1 Yes I heard. On one occasion he stayed in the country realized the Kapilavatthu Sakyów Nigrodha Park.
2 Mahanama Sakyan Then he went to the Blessed One, and after the tribute to him, sat to one side. When he did, he said: "Venerable sir, since a long time for me to know the Dhamma taught by the Blessed One thus: 'Greed is the imperfection of the mind, the hatred is the imperfection of the mind, the illusion is the imperfection of the mind'. However, when the Dhamma is known to me in this way, sometimes the ideas associated with greed, hatred and delusion haunt my mind I wonder sir, what things are for me has not yet abandoned, due to which these ideas to haunt my mind and remain " .
3 Mahanama, are still with you niezaniechane things due to which the ideas associated with greed ... hatred ... delusion haunt your mind and stay, because if these things have been abandoned by you no longer Would you live a secular life, not cieszyłbyś pleasures of the senses.
4 Although the noble disciple sees clearly as they actually are sensual pleasures provide little gratification like and how many of them suffering and despair, and how great the danger lies in them, so long as you do not reach the happiness and pleasure wholly distinct from the sensory pleasure, separated from the adverse things, or something more peaceful than that, it's still feels no aversion to sensual pleasures. But when the noble disciple sees clearly as they actually are sensual pleasures provide little gratification like and how many of them suffering and despair and how much is in them, and when it reaches the danger of bliss and enjoyment completely distinct from sensual pleasure, separated from the bad things, or something more peaceful than it is no longer with no aversion to sensual pleasures.
5 Before my enlightenment, when I was only unenlightened Bodhisatta also clearly seen as they actually are sensual pleasures provide little gratification like and how many of them suffering and despair, and how great the danger lies in them, but as long as they have achieved bliss and pleasure wholly distinct from sensual pleasure, separated from the bad things, or something more peaceful than it is still not felt aversion to sensual pleasures. But when I clearly saw the way they actually are sensual pleasures provide little gratification like and how many of them suffering and despair and how much is in danger and when they reached bliss and pleasure wholly distinct from sensual pleasure, separated from the bad things or something more peaceful than that, I was no longer averse to sensual pleasure.
6 (1) What is the gratification in the case of sensory pleasure? Mahanama, the five strings of sensual pleasures. Which five? Material forms studied in the eye, wanted, desired, pleasing and popular, coupled with sensual desire and lust provoking. Sounds studied in the ear ... Perfume studied in the nose ... Tastes studied in the language ... The objects of touch studied in the body, wanted, desirable, pleasant and popular combined with sensual desire and lust provoking. Such is the five strings of sensual pleasures. And the fun and joy that arises depending on these five strings of sensual pleasure is the gratification in the case of sensual pleasures.
7 (2) What is the danger in case of sensual pleasure? Here, monks, because of the occupation, the nobly born, or as a checker, calculate, farmer, dealer, breeder of oxen. archer, or a man a king, or any other profession he must face the cold, it must deal with the heat, is tormented by mosquitoes and flies, the wind and the sun and the whole mass of suffering visible here and now is a sensual pleasure for a reason, sensual pleasure of its source, a sensual pleasure for its cause is simply caused by the existence of sensual pleasures.
8 If he does not obtain the goods when it works, and the straining, laments and grieves and laments beating their breasts distressed cries: "My work is for nothing, my job is fruitless." And this is also a danger in case of sensual pleasure ... is simply due to the existence of sensual pleasures.
9 If nobleman when it works and gets to put forth a good, experienced pain and sorrow, protecting them, "How to do that neither kings nor thieves did not receive my goods to me that neither the fire burned them podmyła nor water, nor the jealous heir not rulers over them? " And as their guards and protects, kings or thieves perceive them to him, or fire burns, or water, or envious undermines his heirs receiving them. And laments and grieves and laments beating their breasts distressed cries: "That which before possessed no longer have." And this is is a danger in the case of sensory pleasures ... it is simply due to the existence of sensual pleasures.
10 And again, from the sensual pleasures for a reason, sensual pleasures as its source, sensual pleasures for his cause, by reason of the existence of simple sensory pleasures, kings quarrel with kings, noble warriors of noble warriors, brahmins of the Brahmins, the hosts of the hosts , mother and child, brother, brother, brother, sister, friend to friend. And so the arguing, and dysputując awanturując, attacking the another with fists, grudami ground with sticks or knives, of which due to meet with death or deadly pain. And this is also a danger in the case of sensory pleasures ... it is simply due to the existence of sensual pleasures.
11 And again, from the sensual pleasures for a reason, sensual pleasures as its source, sensual pleasures for his cause, by reason of the existence of simple sensory pleasures, people grab their swords and shields, taking bows and quivers, and they charge by attacking the double array bastions, using arrows, spears and swords and are wounded by arrows and spears and their hands are cut off with swords and so meet death or deadly pain. And this is also a danger in the case of sensory pleasures ... it is simply due to the existence of sensual pleasures.
12 And again, with sensual pleasures as its source, sensual pleasures for his cause, by reason of the existence of simple sensory pleasures, people grab their swords and shields, taking bows and quivers, and they charge by attacking the strongholds of dual array, using arrows spears and swords, and are poured boiling liquids, weights and crushed their heads are cut off with swords and thereby meet with death or deadly pain. And this is also a danger in case of sensual desires ... it is simply due to the existence of sensual desires.
13 And again, with sensual pleasures as its source, sensual pleasures for his cause, by reason of the existence of simple sensory pleasures, people break in and steal, become bandits and robbers, seducing someone else's wife caught a pass numerous tortured, tormented by kings. They are flogged with whips, beaten with batons, clubs beaten, cut off their hands, they cut off the feet, cut off their hands and feet, they cut off ears, cut off their noses up, they cut off ears and noses, using them ... [Here a description of the many instruments of torture], and are coated with oil and hot dogs are thrown to the lions and they are poking fun at stake, and cut off their heads with swords and so meet death or deadly pain. And this is also a danger in the case of sensory pleasures ... it is simply due to the existence of sensual pleasures.
14 Again the sensual pleasure of its source, sensual pleasures for his cause, by reason of the existence of simple sensory pleasures, people are pleased at the wrong conduct in body, speech and mind, and after death occur in the states of deprivation, an unhappy destination, in perdition, even in hell. And this is also a danger in the case of sensory pleasures, this whole mass of suffering in istnieniach what will come, is a sensual pleasure for a reason, a sensual pleasure for its source is directly caused by the existence of sensual pleasures.
15 Mahanama, on one occasion, I lived in the Stone Summit Rajagaha Vulture. At that time, many Nighantowie lived on the Black Rock in the slopes of mountains Isigili, where he practiced a continuous state without sitting down and experienced a painful, annoying, piercing feelings as a result of this effort.
16 With the advent of the evening I got out of meditation and I went to Nighantów. I asked them: "Friends, why do you practice continuous state without sitting experiencing painful, burdensome and piercing emotions as a result of this effort?"
17 When this was said, replied: "Friend, Niganta Nataputta, omniscient announces that it has full knowledge and vision thus: 'Whether I walk or stand or sleep if I'm awake, my knowledge and vision constantly, fade is maintained. " He says this: 'Nigantowie, you did bad actions in the past, put away by doing it samoumartwienia. And when I here and now you soberly body speech and mind, there will be bad for the future. And so, by penance annihilate bad past performance and is not making new bad actions, there would be consequences for the future. The lack of consistency in the exhaustion of future action. With the exhaustion of the exhaustion of the suffering. Suffering from the exhaustion of the exhaustion of feeling. The feeling of exhaustion following the end of suffering. " We prefer the word, she liked us and we are happy with it. "
18 When this was said, I answered them:" But friends, do you know that istnieliście in the past, and that it is not that I do not istnieliście? " Not my friend. "But friends, do you know that in the past have done bad actions and not that powstrzymywaliście from them?" "No my friend." "But friends, do you know that you did such and such evil actions?" "No, my friend." "But friends, do you know that so much suffering has already been exhausted, that the whole suffering will be exhausted?" "No friend."
19 "So, my friends, it seems that you do not know whether you were in the past and that is not so, that I was not, or that you did wrong action in the past and not that powstrzymywaliście from them, or that you did such a such evil actions, or that already so many sufferings have been exhausted, or what is the omission of bad things and what is the cultivation of great things. And if so, those who are murderers, villains, with hands stained with blood when you are reborn as human beings fall into homelessness as Niganci. "" Friend Gotama, pleasure is not achieved pleasure, the pleasure is achieved by pain. If it was reachable by the pleasure of pleasure is Senya Bimbisara, King Madagaha reached by it, because he takes more pleasure than the venerable Gotama. "" Of course the venerable Nigantowie spoke these words, hastily and without reflection. Rather, it is me you had to ask who is in greater pleasure, Senya Bimbisara of Magadha and the venerable Gotama? "" Certainly, friend Gotama, we expressed these words hastily and without reflection. But let it be. Now we ask the venerable Gotama, 'He that abideth in the greater pleasure, Senya Bimbisara of Magadha and the venerable Gotama?'
20 "So my friends, I will ask you to answer the question. Answer as you think. As it seems to you, my friends, whether the king of Magadha Bimbisara can last without moving your body and notice the word for seven days, experiencing the pleasure of continuing? "" No my friend. "" How are you it seems, my friends, whether the king of Magadha Bimbisara can last without moving your body and notice the word for six days ... five days ... four days ... three days ... two days ... one day experiencing the continuing pleasure? "" No my friend. "
21" Friends, I can go without moving your body and notice the word for one day ... two days ... three days ... four days ... five days ... six days ... seven days experiencing a continuing pleasure. If so, how is it you, my friends, who take greater pleasure in, Senya Bimbisara of Magadha or me? "" If this is so, the venerable Gotama takes a greater pleasure than Senya Bimbisara king of Magadha.'s Realized what he said. Mahanama Sakyan he was satisfied and pleased the words of the Blessed.
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