1 Yes I heard. On one occasion Savatthi realized he lived in the Grove Jet Park Anathapindika. There venerable Sariputta said to the monks thus: "Friends." "Friend," they replied. Venerable Sariputta said it:
2 "'The man at the right the view the view the right man', it says. How noble disciple is a man of the right view, that the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached? " "Indeed, my friend, come from afar to learn the meaning of those words from the Reverend Sariputty. It would be good if the venerable Sariputta explained meaning of these words. Hearing this from him, the monks will remember them. "Thus, friends, listen and just watch what I say." "Yes," replied the monks. Sariputta Ven said this:
beneficial and adverse
3 As soon as the noble disciple understands unfavorable favorable, unfavorable root and root favorable, thus it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
4 A which is negative, the negative root, which is advantageous root beneficial? Killing living beings is bad. Taking what is bad bear. Improper conduct on the existence of sexual desires is unfavorable. False speech is adversely affected by malicious speech is unfavorable. Harsh speech is unfavorable. Detraction is unfavorable. Covetousness is unfavorable. Evil will be unfavorable. Wrong view is unfavorable. Here is what is called negative.
5 What is the root of the negative? Greed is the root of the negative. Hatred is the root of the negative. The illusion is the root of the negative. Here is what is called the root of the negative.
6 And what is beneficial? Beating from killing living beings is beneficial. Beating up a bear to take what is beneficial. Refrain from improper conduct on the sexual desires is beneficial. Abstaining from false speech is preferred. Abstaining from malicious speech is preferred. Abstaining from harsh speech is preferred. Refraining from gossip is beneficial. Abstaining from lust is beneficial. Abstaining from wrong view is beneficial. Here is what is called preferred.
7 And what is the root of the preferred? Non-greed is the root of a preferred, non-hatred is the root of a preferred, non-delusion is the root of the preferred.
8 After the noble disciple understood in this way unfavorable, the root of the adverse and beneficial and positive root is completely abandons the profound tendency to lust, he resigns from the profound aversion and a tendency to uproot it tends to in-depth view and an image of "I" and the ignorance and failure to rise to true knowledge here and now pursues an end to suffering. In this way, it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
9 saying, "Well, friend," the monks were happy and comforted the words of the venerable Sariputty. I asked him another question: "But my friend, can be another way in which a noble disciple is a man of the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached?" "It may be, friends.
Food
10 As soon as the noble disciple understands the food, the rise of food, withholding of food and the road leading to the suspension of food, thus it is the right man for the view with the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
11 And what is food, which rise to feed as the halting of feed as the road leading to the suspension of food? There are four types of food, maintaining and supporting existing and the substance of those seeking renewal of existence. Which four? This natural food as food, simple or subtle touch as a second, third and will as aware as the fourth. With the creation of desire is the creation of food. The suppression of desire takes hold of food. The road leading to withhold food, it is this Noble Eightfold Path, namely: right view, right intention, right speech, right action, right way of living, right effort, right mindfulness, right concentration.
12 After such a noble disciple understands the food, the rise of food, withholding of food and the way to stop it completely give up food to deep tendency to lust, he resigns from the profound aversion and a tendency to uproot it tends to in-depth view and an image of "I" and by the ignorance and failure to rise real knowledge here and now pursues an end to suffering. In this way, it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
13 Saying, "Well, friend," the monks were happy and comforted the words of the venerable Sariputty. I asked him another question: "But my friend, can be another way in which a noble disciple is a man of the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached?" "It may be, friends.
four truths
14 As soon as the noble disciple understands suffering, the creation of suffering, cessation of suffering and the path to stop suffering in this way is the right man for the view of the simple idea, which has great confidence in the Dhamma , which is the real object of faith, which has reached.
15 And what is suffering, which is the creation of suffering, what is stopping the suffering, which is the road to stop the suffering? "Birth is suffering, old age is suffering, sorrow, crying, pain, sadness is suffering, in short five aggregates is suffering maintenance. Here is what is called suffering.
16 And what is the creation of suffering? That desire which causes the renewal of existence, associated with pleasure and lust, it rozmiłowaniem this is in that, namely, the desire for sensuality, desire and the desire for the existence of non-existence. Here is what is called the creation of suffering.
17 And what is stopping the suffering? This absence, loss and suspension, abandonment, liberation, forgiveness and rejection of that desire. Here is what is called a suspension of suffering.
18 And what is the way to stop the suffering? The way to stop suffering, it is this Noble Eightfold Path, namely: right view, right intention, right speech, right action, right way to maintain, right effort, right mindfulness, right concentration.
19 After a noble disciple understands suffering, the creation of suffering, cessation of suffering, a way to stop suffering completely abandons the profound tendency to lust, he resigns from the profound aversion and a tendency to uproot it tends to in-depth view and an image of "I" and by omission ignorance and the rise of true knowledge here and now pursues an end to suffering. In this way, it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
20 Saying, "Well, friend," the monks were happy and comforted the words of the venerable Sariputty. I asked him another question: "But my friend, can be another way in which a noble disciple is a man of the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached?" "It may be, friends.
Old age and death
21 As soon as the noble disciple understands aging and death, old age and death rise, pause, aging and death and the way to stop aging and death, thus he is a man at the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
22 And what is old age and death, which is the creation of old age and death, which is the interruption of old age and death, which is the way leading to the suspension of old age and death? In various states of existence, the aging of beings, their age, fragility (teeth), gray hair (hair), pucker (skin), the decline of life and reduced sensory organs, is what is called old age.
23 In various states of existence, death, dying, leave, loss, disappearance, filling time, the disappearance of aggregates - that is what we call death.
24 Yes, and this aging and this death are what is called old age and death. With the creation of the birth is the creation of old age and death. The closure of the birth of a suspension of aging and death. The road leading to the suspension of old age and death it is this Noble Eightfold Path, namely: right view, right intention, right speech, right action, right way of living, right effort, right mindfulness, right concentration.
25 After a noble disciple understands aging and death, old age and death rise, pause, old age and death, the way to stop aging and death is completely resigns from the depth trend of lust, give up the tendency to risk aversion in-depth and thorough, it eradicates the tendency to view and ideas, "I am" and by the omission of ignorance and the rise of true knowledge here and now pursues an end to suffering. In this way, it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
26 Saying, "Well, friend," the monks were happy and comforted the words of the venerable Sariputty. I asked him another question: "But my friend, can be another way in which a noble disciple is a man of the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached? "It may be, friends.
Birth
27 As soon as the noble disciple understands the birth, rise to the birth, preventing the birth and the way to stop the birth, thus he is a man at the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith which reached.
28 And what is birth, which is the creation of birth, what is stopping the birth, which is the road leading to the suspension of the birth? In various states of existence, the birth of beings, their coming to birth, location (in the womb), generation, manifestation of the aggregates, obtaining bases for a contact, this is what is called birth. With the creation of existence is the creation of the birth. The closure of existence by withholding birth. The road leading to the suspension of the birth of the Noble Eightfold Path, namely: right view, right intention, right speech, right action, right way of living, right effort, right mindfulness, right concentration.
29 After the birth of a noble disciple understands, the rise of the birth, withholding birth, the way to stop the birth, it totally abandons the profound tendency to lust, he resigns from the profound aversion and a tendency to uproot it tends to in-depth view and an image of "I" and by the omission of ignorance and the rise of true knowledge here and now pursues an end to suffering. In this way, it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
30 Saying: "Well, friend," the monks were happy and comforted the words of the venerable Sariputty. I asked him another question: "But my friend, can be another way in which a noble disciple is a man of the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached?" "It may be, friends.
existence
31 As soon as the noble disciple understands the existence, the rise of the existence or cessation of existence, the way to hold the existence, thus he is a man at the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
32 And what is existence, which is the creation of existence, what is stopping there, which is the road leading to the suspension of existence? There are three kinds of existence, the existence (in the area), sensual desires, there is subtlety-materaialne and the existence of intangible assets. With the creation of maintenance is the creation of existence, with the suspension to maintain a suspension of existence. The road leading to the suspension there is the Noble Eightfold Path, namely: right view, right intention, right speech, right action, right way of living, right effort, right mindfulness, right concentration.
33 After a noble disciple understands the existence, the rise of the existence or cessation of existence, the way to stop it completely abandons the existence of profound tendency to lust, he resigns from the profound aversion and a tendency to uproot it tends to in-depth view and an image of "I" and by omission of ignorance and the rise of true knowledge here and now pursues an end to suffering. In this way, it is the right man for the view with the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
34 Saying, "Well, friend," the monks were happy and comforted the words of the venerable Sariputty. I asked him another question: "But my friend, can be another way in which a noble disciple is a man of the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached?" "It may be, friends.
Keeping
35 As only a noble disciple understands the maintenance, creation of maintenance, maintenance of the suspension, the way to stop the maintenance, thus it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
36 And what is the maintenance, which is the creation of maintenance, which is halting the maintenance, which is the road leading to the suspension of maintenance? These are the four types of maintenance, maintenance of sensory pleasures, maintaining (wrong) views, maintaining the rites and rituals, keeping faith in "me." With the creation of desire is the creation of the holding, stopping the desire is to maintain the suspension. The road leading to the suspension of maintenance is this Noble Eightfold Path, namely: right view, right intention, right speech, right action, right way of living, right effort, right mindfulness, right concentration.
37 After a noble disciple understands the maintenance, creation of maintenance, maintenance of the suspension, the way to stop maintenance it completely abandons the profound tendency to lust, he resigns from the profound aversion and a tendency to uproot it tends to in-depth view and an image of "I" and the omission of ignorance and the rise of true knowledge here and now pursues an end to suffering. In this way, it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
38 Saying, "Well, friend," the monks were happy and comforted the words of the venerable Sariputty. I asked him another question: "But my friend, can be another way in which a noble disciple is a man of the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached? "It may be, friends.
desire
39 As only a noble disciple understands the desire, the creation of desire, desire to stop, the road leading to the suspension of desire, in this way is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which had reached.
40 A at is the desire, which is the creation of desire, which is a suspension of desire, which is the way to stop the desire? There are six kinds of desires: the desire for physical form, the desire of sounds, smells desire, the desire to touch the objects, the desire for mental objects. With the creation of feelings is the creation of desire, the suppression of feelings is to stop the desire. The road leading to the suspension of desire is the Noble Eightfold Path, namely: right view, right intention, right speech, right action, right way of living, right effort, right mindfulness, right concentration.
41 After a noble disciple understands the desire, the creation of desire, desire to stop, the road leading to the suspension of desire, it totally abandons the profound tendency to lust, he resigns from the profound aversion and a tendency to uproot it tends to in-depth view and an image of "I" and by the omission of ignorance and the rise of true knowledge here and now pursues an end to suffering. In this way, it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith which reached.
42 Saying, "Well, friend," the monks were happy and comforted the words of the venerable Sariputty. I asked him another question: "But my friend, can be another way in which a noble disciple is a man of the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached?" "It may be, friends.
feeling
43 As only a noble disciple understands the feeling, the rise of feelings, withholding affection and the way to stop feeling this way is a man on the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
44 And what is feeling, which is the creation of feelings, what is stopping the feelings, what is the road to stop feeling? There are six kinds of feeling: feeling born of eye contact, feeling born of ear contact, feeling born of nose contact, feeling born from tongue contact, feeling born of body contact and a feeling born of contact of the mind. With the creation of a contact is the creation of feelings, the suppression of contact withholding affection. The road leading to the suspension of the noble feelings are Eightfold Path, namely: right view, right intention, right speech, right action, right way to maintain, right effort, right mindfulness, right concentration.
45 After a noble disciple understands the feeling, the rise of feelings, withholding affection, the way to stop feeling it completely abandons the profound tendency to lust, he resigns from the profound aversion and a tendency to uproot it tends to in-depth view and an image of "I" and by the omission of ignorance and the emergence of true Knowledge here and now pursues an end to suffering. In this way, it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
46 Saying, "Well, friend," the monks were happy and comforted the words of the venerable Sariputty. I asked him another question: "But my friend, can be another way in which a noble disciple is a man of the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached?" "Maybe be friends.
Contact
47 As only a noble disciple understands contact, the formation of a contact, preventing contact, the way to hold the contact in this way is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which had reached.
48 And what is the contact, which is the formation of contact, which is the interruption of contact, which is the road to stop contact? There are six kinds of contact: eye contact, eye contact, touch your nose, tongue contact, body contact, contact mind. With the creation of the database is a sixfold rise sixfold in contact with the base suspension is suspension of contact. The road leading to the suspension of contact is the Noble Eightfold Path, namely: right view, right intention, right speech, right action, right way of living, right effort, right mindfulness, right concentration.
49 After a noble disciple understands contact, the formation of a contact, preventing contact, the way to hold the contact, it completely abandons the profound tendency to lust, resigns from the depth trend of aversion and uproot it tends to in-depth view and an image of "I" and the omission of ignorance and the rise of true knowledge here and now pursues an end to suffering. In this way, it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
50 Saying, "Well, friend," the monks were happy and comforted the words of the venerable Sariputty. I asked him another question: "But my friend, can be another way in which a noble disciple is a man of the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached? "It may be, friends.
Sześcioraka base
51 As soon as the noble disciple understands sześcioraką base, the rise sixfold base, withholding sixfold base, the way to stop sixfold base, thus it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
52 And what is sześcioraką base, which is a rise sixfold base, what is stopping the sixfold base, what is the road leading to the suspension of sixfold base? There are six bases: the eye-base, base of ear-, nose-base, language-base, base of body-mind-base. With the creation of the name-and-matter is the rise sixfold base, the closure of the name-and-matter is withholding sixfold base. The road leading to the suspension of the sixfold base is the Noble Eightfold Path, namely: right view, right intention, right speech, right action, right way of living, right effort, right mindfulness, right concentration.
53 After a noble disciple understands sześcioraką base, the rise sixfold base, withholding sixfold base, the way to stop sixfold base, it completely abandons the profound tendency to lust, he resigns from the profound aversion and a tendency to uproot it in depth and a tendency to view images of "I Am" and the omission of ignorance and the rise of true knowledge here and now pursues an end to suffering. In this way, it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
54 Saying, "Well, friend," the monks were happy and comforted the words of the venerable Sariputty. I asked him another question: "But my friend, can be another way in which a noble disciple is a man of the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached?" "It may be, friends.
Name-and-matter
55 As only a noble disciple understands the name-and-matter, the rise of name-and-matter, stop the name-and-matter and the way to stop the name-and-matter, in this way is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
56 And what is the name-and-matter, which is the creation of the name-and-matter, what is stopping the name-and-matter, which is the road to stop the name-and-matter?
57 Feeling, perception, will, contact, direct the attention is what is called a name.
58 Four major components and materials derived from them is what is called matter.
59 And so the name and this matter is what is called a name-and-matter. The emergence of consciousness is the creation of the name-and-matter, the suppression of consciousness is withholding the name-and-matter. The road leading to withhold the name-and-matter is the Noble Eightfold Path, namely: right view, right intention, right speech, right action, right way to maintain, right effort, right mindfulness, right concentration.
60 After a noble disciple understands the name-and-matter, the rise of name-and-matter, stop the name-and-matter, the road leading to withhold the name-and-matter, it totally gives up depth tendency to lust, he resigns from the profound aversion and a tendency to uproot it tends to in-depth view and an image of "I" and the omission of ignorance and the rise of true knowledge here and now pursues an end to suffering. In this way, it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
61 Saying, "Well, friend," the monks were happy and comforted the words of the venerable Sariputty. I asked him another question: "But friend, what could be another way in which a noble disciple is a man of the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached? "It may be, friends.
Awareness
62 As only a noble disciple understands consciousness, awareness creation, suspension of consciousness and the road leading to the suspension of consciousness, thus it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
63 And what is consciousness, what is the creation of awareness, which is a suspension of consciousness, which is the road leading to the suspension of consciousness? There are six types of awareness: awareness of the eye, ear consciousness, nose consciousness, tongue consciousness, body awareness, awareness of the mind. With the creation of determination is the creation of consciousness. The closure of the determination is to stop raising. road leading to the suspension of consciousness is the Noble Eightfold Path, namely: right view, right intention, right speech, right action, right way to maintain, right effort, right mindfulness, right concentration.
64 After a noble disciple understands consciousness, the rise of consciousness, cessation of consciousness, the way to stop raising, it completely abandons the profound tendency to lust, he resigns from the profound aversion and a tendency to uproot it tends to in-depth view and an image of "I" and by the omission of ignorance and the rise of true knowledge here and now pursues an end to suffering. In this way, it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
65 Saying, "Well, friend," the monks were happy and comforted the words of the venerable Sariputty. I asked him another question: "But my friend, can be another way in which a noble disciple is a man of the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached? "It may be, friends.
Determination
66 As soon as the noble disciple understands determination, the rise of determination, the suspension determination, the road leading to the suspension of the determination, in this way is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which had reached.
67 And what are the determination, which is the creation of determination, which is a suspension determination, which is the road leading to the suspension of the determination? There are three kinds of determination: the determination of the body, speech determination, determination of the mind. The rise of ignorance in the formation of determination, the closure of ignorance by withholding determination.
68 After a noble disciple understands determination, the rise of determination, the suspension determination, the road leading to the suspension of the determination, it totally abandons the profound tendency to lust, he resigns from the profound aversion and a tendency to uproot it tends to in-depth view and an image of "I" and by the omission of ignorance and the rise of true knowledge here and now pursues an end to suffering. In this way, it is the right man for the view with a simple view having perfect confidence in the Dhamma, which is the real object of faith, which has reached.
69 Saying, "Well, friend," the monks were happy and comforted the words of the venerable Sariputty. I asked him another question: "But my friend, can be another way in which a noble disciple is a man of the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached?" "It may be, friends.
Ignorance
70 As soon as the noble disciple understands ignorance, the rise of ignorance cessation of ignorance, the way to stop ignorance, in this way is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
71 And what is ignorance, which is a creation of ignorance, which is a suspension of ignorance, which is the road leading to the suspension of ignorance? Not knowing about suffering, about the creation of suffering, to halt the suffering of the road leading to the suspension of suffering is ignorance. With the creation of flaws in the formation of ignorance, the closure of the flaws is withholding ignorance. The road leading to the suspension ignorance is the Noble Eightfold Path, namely: right view, right intention, right speech, right action, right way to maintain, right effort, right mindfulness, right concentration.
72 After a noble disciple understands ignorance, the rise of ignorance, cessation of ignorance, the way to stop ignorance, it totally abandons the profound tendency to lust, he resigns from the profound aversion and a tendency to uproot it tends to in-depth view and an image of "I" and by omission of ignorance and the rise of true knowledge here and now pursues an end to suffering. In this way, it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached.
73 Saying, "Well, friend," the monks were happy and comforted the words of the venerable Sariputty. I asked him another question: "But my friend, can be another way in which a noble disciple is a man of the right the view from the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which reached? "It may be, friends.
flaws
74 As soon as the noble disciple understands defect, the formation of flaws, blemishes and stop leading the way to stop the flaws in this way is the right man with the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith which reached.
75 And what are the flaws, which is the creation of blemishes, what is stopping the spots, which is the road leading to the suspension of blemishes? There are three flaws: taint of sensual desire, and the existence of flaws taint of ignorance. The rise of ignorance in the formation of blemishes. The closure of ignorance is preventing blemishes. The road leading to the suspension of blemishes is this Noble Eightfold Path, namely: right view, right intention, right speech, right action, right way of living, right effort, right mindfulness, right concentration.
76 After a noble disciple understands the creation blemish blemishes, preventing blemishes, the way to stop blemishes, it totally abandons the profound tendency to lust, he resigns from the profound aversion and a tendency to uproot it in depth trends to view and ideas, "I am" and by the omission of ignorance and the rise of true knowledge here and now pursues an end to suffering. In this way, it is the right man for the view of the simple idea, which has great confidence in the Dhamma, which is the real object of faith, which has reached. Here's what he told the venerable Sariputta. The monks were happy and comforted Sariputty venerable words.
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