first so I heard. On one occasion, he lived in Savatthi realized in the Jeta Grove Park Anathapindika. There venerable Sariputta said to the monks thus:" Friends of the monks' . "Friend." Venerable said Sariputta are
2, "Friends, there are four kinds of persons existing in the world. Which four? Here, a person with a defect does not understand what in reality is' I have a defect in himself. " Here, a person with a defect which meant that in reality is' I have a defect in himself. " Here, a person without the defect do not understand what in fact is' \u200b\u200bI do not have a defect in himself. " Here, a person with no means a defect which in reality is' I do not have a defect in himself. " And so a person with a defect that does not understand what it actually is, is called a subordinate in a couple of people with a defect. And so a person with a defect that understands what it is in fact, is called a primary consideration in the hand of the defect. And so a person without fault, who does not understand what it actually is, is called a subordinate in a pair of those without the defect. And so a person with no defect, who understands what it is in fact, is called a primary consideration in the hand of people without the defect.
third When this was said Reverend Venerable Maha Moggalana Sariputta asked: "My friend Sariputta what is the reason, what the condition that these two people with a defect is called a child and one parent person? What is the reason for which the condition that these two people without the defect is known as a child and one parent person? "
4" Here, when a person with a defect does not understand what in reality is' I have a defect in the 'You can expect not to increase its energy and not make the effort will not prove of interest to abandon this defect and will die possessed by lust, hatred and illusion, with a defect, the profane mind. Assume that there is a vessel of bronze brought from the store or the blacksmith, covered in dirt and dust and its owners do not use it nor clean, but are deposited into a dusty corner. Is this dish with brown over time become more impure and dirty? "Yes, my friend." So, my friend, when a person with a defect does not understand what it actually is: 'I have a defect in itself', it is expected that it will increase its energy and not make the effort will not prove of interest to abandon this defect and die possessed by lust, hatred and delusion, with a defect, the profane mind.
5.Tu when a person with a defect which meant that in reality is 'I have a defect in themselves' can be expected to increase its power, it will make the effort, attention turns to abandon this defect that would not die possessed by lust, hatred and delusion , with a defect, the profane mind. Assume that there is a vessel of bronze brought from the store or the blacksmith, covered in dirt and dust and its owners use it after cleaning, and does not accumulate to a dusty corner. Is this dish with brown with time would become clearer and clearer? "" Yes, my friend. " "So, my friend, when a person understands the defect is in fact what it is: 'I have a defect in itself', can be expected to increase its power, it will make the effort, attention turns to abandon this defect and die possessed by lust, hatred and the illusion of the defect, with a profane mind.
sixth person without fault here does not understand what it really is: 'I do not have a defect in himself', can be expected to bring new attention as a sign of beauty, which infects the mind of desire, and that he would die possessed by lust, hatred and delusion, with a defect, the profane mind. Assume that there is a vessel of bronze, brought from the store or the blacksmith, clean and bright, and the owners do not use it or not but postpone to purify the dusty corner. Is this dish with brown over time become more impure and dirty? "" Yes, my friend. " "So, my friend, when a person without the defect do not understand what it actually is: 'I do not have a defect in itself', can be expected to die possessed by lust, hatred and delusion, with a defect, the profane mind.
7 . This is a person without a defect which meant that it really is: 'I do not have a defect in himself', you can expect that does not divert attention to a sign of beauty, which does not infect the desire of her mind and did not die possessed by lust, hatred and delusion, with a defect, the profane mind. Assume that there is a vessel of bronze, brought from the store or the blacksmith, clean and bright, and the owners are using it and purify not accumulate in a dusty corner. Is it a bronze vessel becomes more impure and dirty? "No friend." And so, my friend, when a person without a defect which meant that in fact it is: 'I do not have a defect in yourself, you can expect not to die possessed by lust, hatred and delusion, with a defect, the profane mind.
8th This is the reason, it is a condition that these two people with a defect is called a child and one parent person. This is the reason, it is a condition that these two people without the defect is known as a child and one parent person.
9th "'Defect, the defect' is mentioned, but what defines the term 'failure'?" "'Failure' friend is a term used to describe the sphere of bad, bad desires.
10th It is possible that a monk could desire: 'If commit an offense, let the monks did not know that I committed an offense. " And it's possible that the monks learn that this monk, a misdemeanor. And so he is angry and bitter in this way: 'The monks know that I committed an offense. " Both anger and bitterness are defective.
11th It is possible that a monk could desire: 'If you commit an offense, monks should admonish me in private, not among the Assembly'. And it is possible that the monks admonish him among the Assembly. And so he is angry and bitter in thus: 'Monks I admonish the midst of the Assembly, not privately. " Both anger and bitterness are defective.
12th It is possible that a monk could desire: 'If a person commits an offense should be equal to me and warn me not who I can not be matched. " And it is possible that a person niedorównująca he admonishes him not a person who matched him. And so he is angry and bitter in this way: 'The person I niedorównująca admonishes me, and not the person who matched me. " Both anger and bitterness are defective.
13th It is possible that a monk may wish: 'Oh, that Teacher of the Dhamma as taught by asking questions to me and not some other monk. " And it is possible that the teacher teaches the Dhamma by asking questions to some other monk and not him. And so he is angry and bitter in this way: "The teacher teaches the Dhamma by asking questions to some other monk and not me '. Both anger and bitterness are defective.
14th It is possible that a monk may wish: 'Oh, so that the monks entering the village, lined on the beggar's celebration in front of me and not some other monk. " And it is possible that the monks entering the village, set in front of it but not any other monk. And so he is angry and bitter in this way: 'The monks entering the village, set in front of me but not any other monk. " Both anger and bitterness are defective.
15th It is possible that a monk may wish: 'Oh, I just got the best seat, the best water, best food in the dining room and not some other monk. " And it is possible that it was not him but some other monk receives the best seat, the best water, best food in the dining room. And so he is angry and bitter in this way: "Not me but some other monk got the best seat, the best water, best food in the dining room. " Both anger and bitterness are defective.
16th It is possible that a monk may wish: 'Oh, I could give the meal blessing and not some other monk. " And it is possible that it was not him but some other monk gives blessing after a meal in the dining room. And so he is angry and bitter in this way: "Some other monk, I do not give blessings." Both anger and bitterness are defective.
17-20. It is possible that a monk may wish: 'Oh, so he could teach me the Dhamma monks ... nuns ... secular male followers ... lay women followers, and not some other monk. And it is possible that it was not him but some other monk teaches the Dhamma monks ... nuns ... male lay followers ... lay women followers. And so he is angry and bitter, and in this way: 'It was not me but some other monk teaches the Dhamma monks ... nuns ... male lay followers ... lay women followers. " Both anger and bitterness are defective.
21-24. It is possible that a monk may wish: 'Oh, so that the monks ... nuns ... male lay followers ... espoused secular women to honor, respect, respect and feared me, and not some other monk. " And it's possible that it was not his honor, respect, respect, revere and some other monk. And so he is angry and bitter, and in this way: 'It's not my honor, respect, respect, revere, but some other monk. " Both anger and bitterness are defective.
1925-1928. It is possible that a monk may wish: 'Oh, yes I was the one that gets the best clothes ... best food ... the best place to relax ... the best cure and not some other monk. " And it is possible that it was not him but some other monk gets best Robes ... best food ... the best place to relax ... the best medicine. And so is angry and bitter in this way: 'It was not me but some other monk gets the best clothes ... best food ... the best place to relax ... the best medicine '. Both anger and bitterness are defective.
29th If the sphere of evil desires, they are seen and heard as nieporzucone at any monk, this despite the fact that he may be residing in the forest, often visiting remote places, eating food wyżebrane, żebrającym from house to house, uses discarded rags, garments sub-carrier is his colleagues in the holy life do not honor it, no respect, no respect, not worship. Why is that? As the sphere of evil desires are bad seen and heard as nieporzucone with that monk. Suppose that the dish is brown and bright and clean, the owners will put a dead body there, a snake, dog or human, covering the pot and another will go to the market: people saw it they said: 'What's the hold in the vessel like a treasure? " and then tilting the cover exposing it looked in and once inside they were filled with disgust, and disgust repulsive feeling so that even those who were hungry, they do not want to eat, not to mention anything about the well-fed. Yes, if he is united these bad, bad desires are seen and heard as nieporzucone in any monk to his colleagues in the holy life do not honor it, no respect, no respect, not worship.
30th If the sphere of evil desires, they are seen and heard as abandoned at any monk, this despite the fact that he may be residing in the village, accepting the invitation, bearing the clothes donated by the hosts, his colleagues in the holy life, honor him, respect, venerate, worship. Why is this so? As the sphere of evil desires are bad seen and heard in this abandoned as a monk. Suppose that a brown pot clean and bright and clean there, the owners will put the cooked rice and the many sauces and condiments are covering and another vessel will go to the market: people seeing this, said: "What are you hold in the vessel like a treasure?" And then tilting the cover is revealing, have looked inside and immediately spread their desire, appetite and indulgence that even those who were satiated wanted to eat without saying a word about those who were hungry. And so friends, if states of these bad, bad desires are seen and heard as abandoned at any monk to his colleagues in the holy life of honor to respect him, respect, and honor. "
31st When this was said, the venerable Maha Mogallana said to the venerable Sariputty:" He came my head comparison Sariputta friend. " "Introduce them Moggalano friend." On one occasion, my friend lived in the Fort on a hill in Rajagaha. Then with the advent of the morning, dressed took his bowl and outer robe, and went to the beggar Rajagaha rounds. On this occasion, the son of a craftsman Samiti honed over the wheel and the son of former Ajivaka Panduputta mender carriages stood nearby. Then the thought arose in the mind Ajivaka Panduputty: 'Oh, that this son of a craftsman Samiti zeszlifował this inequality, this flaw, the impurity of the axes that it is no inequality, no blemishes, no impurity, and consisted only of pure core. " And as soon as this thought came to him in the head is a craftsman's son Samiti zeszlifował this inequality, this flaw, the uncleanness of the axes, and it was no inequality, no blemishes, no impurity, and consisted only the pure core. Then the son of former Ajivaka Panduputta mender coaches was pleased and expressed his satisfaction as follows: 'He grinds as if he knew my heart, my heart'.
32nd And so my friend is a person without faith, who passed away from home into homelessness is not guided by faith, but keep looking, cheating, deceiving, unreliable, arrogant, vain, empty hand, with rough language, chatty, do not protect their sensory functions, immoderate eating, reluctant to get up early, uninterested pustelniczym life nieszanujące training, living in luxury careless, quarrelsome, remiss in isolation, lazy, lacking energy, inattentive, reckless, not concentrated, with rozbieganych minds, devoid of understanding. Venerable Sariputta of his trial on the Dhamma zeszlifował their errors as if they knew my heart, my heart. But they are of noble birth who left the home life into homelessness guided by faith, who do not cheat, do not deceive, trustworthy, not arrogant, not a vacuum, not in person lets go, mild language, are not talkative, protecting their sensory functions, moderate in eating, willing to get up early, interested pustelniczym life respecting training, not living in luxury, look after, not quarrelsome, not neglecting isolation, hardworking, energetic, attentive, thoughtful, focused, with a stable mind, with understanding. You hear the trial on the Dhamma of the Venerable Sariputty drink it and eat her words and thoughts. Is really good, it makes it that his colleagues in the holy face of adverse life and establish a positive.
33rd As a young woman or a man fond of ornaments from head washed after receiving girlandów with lotus, jasmine and roses would take them both and put his hands on his head, so too are those of noble birth who left the home life into homelessness guided by faith who do not cheat, do not deceive, and are worthy of confidence, not arrogant, not a vacuum, not in person lets go, mild language, are not talkative, protecting their sensory functions, moderate in eating, eager to get up early, interested pustelniczym life, self-respecting training, not living in luxury, look after, not quarrelsome, not neglecting isolation, hardworking, energetic, attentive, thoughtful, focused, with stable minds, the understanding. You hear Hearing the Dhamma of the Venerable Sariputty drink it and eat her words and thoughts. Is really good, it makes it that his colleagues in the holy face of adverse life and establish a positive. "In this way these two great beings enjoyed a good word for another.
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