1Tak heard. On one occasion, he lived in Savatthi realized in the Jeta Grove Park Anathapindika. There he spoke to the monks thus: "Monks." Venerable sir, "they replied. realized it said:
two monks, before my enlightenment, while I was still only unenlightened Bodhisatwą I thought, "Suppose that I can share my thoughts into two classes. "On one side I put thoughts of sensual desires, thinking of bad will and thinking of the cruelty, and on the other side I put thoughts of renunciation, thinking of no-ill will and thinking of non-cruelty.
3 When
so persistent, diligent, energetic and self-possessed, thinking of sensual desires, appeared with me. His reasoning was this: "Here is the thinking of the sensual desires appeared with me. Which leads to my sorrow, grief and worry other two, obscures this understanding, promotes and dismisses harassment from extinction. "As he pondered," This leads to my worries, thinking they slowed down for me. As I pondered: "It leads to other worries, thinking they slowed down for me. While he pondered," This leads to worries both "Thinking is slowed down for me. As I pondered:" It obscures the understanding, and promotes the annoyance away from extinction ", thinking they slowed down for me. As soon as the thought of sensual desires appeared to me, it gave up, I removed them, I dismissed it . When we are persistent, diligent, energetic and self-possessed, thinking of the ill will appeared with me. His reasoning was this: "Here is a thought of ill will came to me. And this leads to my worries, troubles and worries of the two others, obscures this understanding, promotes a nuisance, and away from extinction." As he pondered, "This leads to my worries, thinking they weakened me. As I pondered: "It leads to other worries, thinking they weakened me. As he pondered, "This leads to worries both, thinking they slowed down for me. As I pondered: "It obscures the understanding, and promotes the annoyance away from extinction", thinking they subsided for me. As soon as the thought of ill will came to me, it gave up, I removed them, I dismissed them. When we are persistent, diligent, energetic and self-possessed, thinking of the cruelty occurred in me. His reasoning was this: "Here is the thinking of the cruelty occurred in me. And this leads to my worries, troubles and worries of the two others, obscures this understanding, promotes a nuisance, and away from extinction." As he pondered, "This leads to my worries," thinking they weakened me. As I pondered: "It leads to other worries, thinking they weakened me. As he pondered, "This leads to worries both, thinking they slowed down for me. As I pondered: "It obscures the understanding, and promotes the annoyance away from extinction" thinking is slowed down for me. As soon as you think of the cruelty occurred to me, it gave up, I removed them, I dismissed them.
4 In any way, the monk takes thinking and pondering the effect of this will be suitable to the inclinations of the mind.
5 If the monk takes the thought of sensual desires and considering the sensual desires, he refrained from thinking of the sacrifice to cultivate thoughts of sensual desires, and that is what disposition of his mind - of thinking towards the sensual desires. If the monk takes the thinking of the ill will, and considering the ill-will, he refrained from thinking of the sacrifice to cultivate thoughts of ill will and that is what disposition of his mind - of thinking towards the ill will. If the monk takes the thinking and considering the cruelty with cruelty, he failed to think of the sacrifice to cultivate thoughts of cruelty, and that is what disposition of his mind - in the direction of thinking cruelly.
6 As in the recent rainy afternoon, the autumn season when the growing grain, the shepherd of his cows pilnowałby (permanently) and poszturchując patting them with a stick, then this is the other side. Why is this so? Because it provides for flogging, or imprisonment, or loss or censure, which could meet him (if allowed to enter the flock in the corn), so I predicted the risk of adverse states of degradation and defilement, and in the great blessings of states to renounce the aspect of cleansing.
7 If so persistent, diligent, energetic and self-possessed, thinking appeared to sacrifice for me. His reasoning was this: "There was in my thinking of the sacrifice. It does not lead to my worries, and the worries of others, or to worry about both, it is helpful to understand, does not endorse any annoyance, leading to extinction. If I thought about it and considered about it all night, even all day, all night and day, I do not foresee that nothing that could be feared, but such a continuous thinking and meditating on my body can get tired, harassed and tormented mind, the mind is far from a merger. " (According to) calm mind you, silenced him bezobiektowości and concentrated. Why? In order not to torment the mind. His reasoning was this: "There was in my thinking from a non-ill will. It does not lead to my worries, and the worries of others, or to worry about both, it is helpful to understand, does not endorse any annoyance, leading to extinction. If I thought about and considered that this all night, even all day, all night and day, I do not foresee that nothing that could be feared, but such a continuous thinking and meditating on my body can get tired, harassed mind of a tormented mind is far from a merger. "(According to) calm mind in himself, to silence him bezobiektowości and concentrated. Why?" In order not to torment the mind. His reasoning was this: "There were with me thinking of non-cruelty. It does not lead to my sorrow, grief or to others, or to worry about both, it is helpful to understand, does not endorse any annoyance, leading to extinction. If I thought about it, and pondered about it all night, even all day, all night and day, I do not foresee that nothing that could be feared, but such a Continuous thinking and meditating on my body can get tired, harassed and tormented mind, the mind is far from a merger. "(According to) calm mind in himself, to silence him bezobiektowości and concentrated. Why? To not harass a group mind.
8 in any way Monk takes thinking and considering the effect of this will be suitable to the inclinations of the mind.
9 If the monk takes the thinking of the sacrifice and is considering a self-denial, he failed to think of the sensual desires to cultivate thoughts of renunciation, and that is what disposition of his mind - in the page thinking of the sacrifice. If the monk takes the thinking of non-ill will, and considering the non-ill will, he refrained from thinking of the ill-will to cultivate thinking of non-ill will, and that is what disposition of his mind - in the direction of thinking of non-ill will. If the monk takes the thinking of non-cruelty and considering the non-cruelty, he failed to think of the cruelty to cultivate thinking of non-cruelty and that is what disposition of his mind - in the direction of thinking of non-cruelty.
10 Just as the last summer month, when all the grain has already been gathered, their Shepherd pilnowałby cows standing at the root of the tree or in the open, since it must only be careful that the cows are, so also I needed to just be mindful that these states are present.
11 Indestructible energy was with me and imperishable mindfulness was established, my body was calm and without any problems, my mind was focused and united. Quite
12 disconnected from the sensory przzyjemności, disconnected from the adverse conditions, and permanent stepped in the first jhana with thinking and pondering and bliss and pleasure (physical), born of isolation.
13 From peace to think and consider and permanent stepped in the second jhana, characterized by self-confidence and unification of mind, without thinking and considerations, the bliss and pleasure born of concentration.
14 With loss of bliss, remaining in equilibrium, attentive and totally sensible, still feeling the physical pleasure, and permanent stepped in the third jhana of which is a noble saying: "He who has a pleasant persistence and careful balance."
15 The omission of (Bodily) pleasure and pain with a prior loss of (mental) of joy and sorrow, and permanent stepped in the fourth jhana, characterized by a neither-painful-nor-pleasure and pure mindfulness through a balance.
16 when the concentrated mind was so clean, bright, flawless, free of imperfections, vulnerable, imperious, and achieved steady firmness, directed, inklinowałem mind to knowledge of past existences. I told my numerous past lives, namely, one birth, a second birth, the third birth, the birth of the fourth, fifth birth, ten births, twenty births, thirty births, forty births, fifty births, a hundred births, a thousand births, one hundred thousand births, many aeons of contraction of the universe, many eons stretching of the universe, many eons of shrinking and stretching of the universe. Here I had such a name, I was such a family, so I looked, that was my food, such was my experience of pleasure and pain, such period of my life, dying there, I turned up elsewhere, and there too I had such a name, I was such a family, such was my appearance, that was my food ... I appeared here. So with the details and the many details I mentioned my life.
17 This was the first true knowledge attained by me on the first night guard. Ignorance is removed and true knowledge arose, darkness was removed, and was light, as (it happens) in someone who takes an urgent, energetic and self-possessed.
18 when the concentrated mind was so clean, clear, blameless, free from imperfection sensitive, imperious, and achieved steady firmness, directed, inklinowałem mind to the knowledge of passing and re-emergence of creatures, I saw beings dying and appearing again, subordinate and superior, beautiful and ugly, happy and unhappy. I understood how beings pass according to their actions thus: "These valuable creatures, which bad led to the body speech and mind, lżące precious wrong in their views, guided in their actions mistaken notion, after the dissolution of the body, after death, appeared in state of deprivation, a bad destination, perdition, even in hell, but these valuable creatures, which is well led body, speech and mind, not lżące noble, competent in their views, which is guided in its activities right view, after the dissolution of the body, after death, appeared in good destination, even in the heavenly world. "So the heavenly eye, cleaned and in excess of what human beings have seen dying and appearing again, subordinate and superior, beautiful and ugly, fortunate and unfortunate, and I understood how beings pass in accordance with their actions.
19 This was the second true knowledge attained I have a second night guard. Ignorance is removed and true knowledge arose, darkness was removed, and was light, as (it happens) in someone who takes an urgent, energetic and self-possessed.
20 when the concentrated mind was so clean, clear, blameless, free from imperfection sensitive, imperious, and achieved steady firmness, directed, inklinowałem mind to the knowledge of running out of blemishes. I had direct knowledge of the exhaustion of blemishes. I had direct knowledge: "This is suffering." I had direct knowledge: "It is the creation of suffering. "I had direct knowledge:" This is preventing suffering. "I had direct knowledge:" This is the road to stop the suffering. "
21 when I knew and saw in this way, the mind is liberated from the taint of sensual desire, the taint of being and from the taint of ignorance. When I was so liberated, came the knowledge: "It is liberated." I had direct knowledge: "Birth exhausted, the holy life lived, as had been done, more has not come."
22 This was the third The true knowledge attained by me a third of the night guard. Ignorance is removed and true knowledge arose, darkness was removed, and was light, as (it happens) in someone who takes an urgent, energetic and self-possessed.
23 Suppose that the forest area is a great low-lying swamp, near a large herd of live deer, and there appeared a man, not looking good for the deer, the benefits for them, their safety from bondage and locked safe and a good path, which led to their happiness and opened a false path and put There bait and lure, so that later a large herd of deer could meet destruction, ruin and misery, but I suppose there came another man, looking good for deer, what beneficial to them, their safety from captivity and re-opened the path to a good and safe and removed and destroyed the decoy bait, so that later a large herd of deer could lead to growth, development and fulfillment.
24 monks, gave this example to show the importance and significance of this is: a great, low-lying swamp means przzyjemności sensual, a great herd deer is being, man is not looking good for deer is Mara the Evil One, a false path is wrong Eightfold Path, namely, the misconception, wrong intentions, wrong speech, wrong action, wrong way of living, wrong effort, wrong mindfulness, wrong concentration, the bait is lovers, and lust, lure is ignorance, a man looking good for deer, their happiness and safety from bondage means the Tathagata, arahantship, fully awakened, safe and good path which leads to their happiness means the Noble Eightfold Path, namely, right view, right intention, right speech, proper action, proper way to maintain, right effort, right mindfulness and right concentration.
25 And so, monks, safe and a good path which leads to the happiness I was re-opened, the incorrect path has been closed, the bait removed and destroyed decoy.
26 What must be done for his disciples led by the Master of compassion, seeking their good and compassionate to them, I did it for you. Are the roots of the trees are empty huts. Meditate, monks, do not hesitate, otherwise you will regret it later. This is my message for you. Here's what he said realized. The monks were satisfied and silenced the words of the Blessed.
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