first So I heard. On one occasion, he lived in Rajagaha realized in a bamboo grove at the Shrine of Chipmunks.
second Then many monks from the home country (the Blessed) who spent the rainy season there, they went to the Blessed One, and after the tribute to him sat on the side. When it did, realized he asked them: "Monks, who is in (my) home country is valued by the monks of my home country, by his companions in the holy life, in this way: 'Sam needs a few, says the monks need to limit himself happy, he says the satisfaction of the monks, he retired, said the monks of isolation, outside the community itself, says the monks of being outside the community, the same energetic, says the monks of being energetic, perfect in virtue, he says the monks of excellence in virtue, the same perfect in concentration, "says the monks of excellence in the concentration, the same perfect in the liberated, says the monks of excellence in liberating himself perfect in understanding, said the monks of excellence in understanding, the same perfect in knowledge and vision of liberation, says the monks of excellence in knowledge and vision liberation ', who advises, informs, instructs, urges, inspires and encourages his companions in the holy life? "" Venerable sir, venerable Mantaniputta called Punna is so valued by the monks from the home country of the Blessed One. "
third On that occasion the venerable Sariputta sat near the Blessed One. Then, at the venerable Sariputty was this thought: "This is a benefit to the venerable Punny Mantaniputty is great gain for him that wise companions in the holy life, praise him point by point, in the presence of the Master. Let's say that this or that once we meet Reverend Punna Mantaniputtę and we'll talk with him. "
fourth
Then after he realized he lived in Rajagaha as long as is considered appropriate, he went to Savatthi stages. There lived a grove of Jeta Park Anathapindika.
fifth Venerable Punna Mantaniputta heard: "Realized, it seems, arrived in Savatthi and lives in the Jeta Grove Park Anathapindika. Then venerable Puna Mantaniputta tidied up his place of rest, and took his outer robe and bowl and went to Savatthi stages. Wandering in stages, eventually reached the Savatthi and went to the Jeta Grove Park Anathapindika to see the Blessed One. After placing him homage sat to one side. When I realized it did instruct him stimulated and inspired speech on the Dhamma. Then, satisfied and pleased the venerable words of the Blessed Punna Mantaniputta rose from his place and after the tribute Zrealizowanemu, holding him on his right side, went to the Grove of the Blind Man in the day-long stay.
6th Then, one monk went to the venerable Sariputty and told him: 'Friend Sariputta, monk Punna Mantaniputta which is always good wyrażałeś has just instructed przynaglony, energized and encouraged by the Blessed speech on the Dhamma, and being satisfied and ucieszonym words rose from the place of the Blessed and after the tribute to him, holding him on his right side, went to the Grove of the Blind Man in the day-long stay. "
7th Then the venerable Sariputta quickly packed up and headed mat behind the venerable Punna Mantaniputtą, with a view of his head. Then the venerable Punna Mantaniputta Grove entered the Blind Man and sat down on a day-long stay at the root of the tree and came to the venerable Grove Sariputta Blind Man and sat down on a day-long stay at the root of the tree.
8th Evening, the venerable Sariputta rose from meditation and went to the venerable Punny Manatniputty and exchanged greetings with him and when the courteous and courtesy call was completed, he sat on the side. When he did, he said to Punny Mantaniputty:
9th "Are you living a holy life under the leadership of the Blessed, my friend?" "Yes, my friend." "But my friend, whether to purify the holy virtues of living life under the leadership of the Blessed One? "" No my friend. " "So in order to purify the mind alive to the holy life under the leadership of the Blessed One?" "No my friend." "Therefore, in order to clear the view live the holy life under the leadership of the Blessed One?" "No my friend." "Therefore, in order to clear the doubts to overcome the holy life lived under the leadership of the Blessed One?" "No my friend." "Therefore, in order to clear the knowledge and vision of what is and what is not the path live the holy life under the leadership of the Blessed One? "" No my friend. " "Therefore, in order to clear the knowledge and vision about the way you live a holy life under the leadership of the Blessed One?" "No my friend." "Therefore, in order to clear the knowledge and vision of living the holy life under the leadership of the Blessed One?". "No friend." "My friend, when asked:" But my friend, whether to clean the virtues of living a holy life under the leadership of the Blessed One? " answer 'no friend'. When asked: "So in order to purify the mind ... to clean view ... in order to clear the doubts to overcome ... in order to clear the knowledge and vision of what is and what is not the path ... in order to clear the knowledge and vision of the way ... in order to clear the knowledge and vision of living the holy life under the leadership of the Blessed One? " answer: 'Not my friend'. For which, therefore, to live a holy life under the leadership of the Blessed One? "
10th "My friend, in order to extinguish by keeping alive the holy life under the leadership of the Blessed One."
11 "But, friend, or purification of virtue is blank by not keeping? "" No my friend. " "Therefore, purification of mind is blank by not keeping?" "No my friend." "Therefore, purification of view is blank by not keeping?" "No my friend." "Therefore, purification by overcoming doubt is blank by not keeping?" "No my friend." "Therefore, purification by knowledge and vision of what is and what is not the path is blank by not keeping?" "No my friend." "Therefore, purification by knowledge and vision of the way it is blank by do not keep? "" No my friend. " "Therefore, purification by knowledge and vision is blank by not keeping?" "No my friend." "My friend, when asked," 'But, friend, or purification of virtue is blank by not keeping? " answer: 'Not my friend'. When asked if cleansing the mind ... purification of view ... purification by overcoming doubt ... purification by knowledge and vision of what is and what is not the path ... purification by knowledge and vision of the way ... purification by knowledge and vision is blank by not keeping? " answer: 'No friend '. How should I understand the importance of these statements? "
12th "My friend, if realized he described as a cleansing virtues of extinction by maintaining, describe what is still associated with the maintenance. If the groom realized he described the view of the mind ... clean ... clean ... by overcoming doubt, purification by knowledge and a vision of what what is and is not the path ... purification by knowledge and vision of the way ... the purification by knowledge and vision of what you describe is still associated with the maintenance. And what if these things were no blank by not maintaining, ordinary man would reach extinction, because the common man is without these things.
13th As for that friend will give you an example, as some wise people understand the importance of using the example of what was said. Suppose that the King of Kosala Pasenadi while he lived in Savatthi, had some urgent business to attend to in Saket, and that between Sakhet Savatthi and he got seven ready-made horse carriages and then the king of Kosala Pasenadi came from an external door in the palace and rode Savatthi to the first team, and that with the first team arrived to the second team, then got out of the first team and went to another team and with a second team reached the third team, then got out of another team and rode to the third team and with the third team reached the fourth team, then got out of a third team, and climbed to fourth with the team and the team reached the fourth and fifth team, then got out of his fourth team and climbed to fifth with the team and the team reached the fifth to the sixth team, then got out of the team and got the fifth to sixth team and by the sixth team drove to a seventh team, then got out of his sixth team and climbed to seventh with the team and the seventh team reached the inner door of the palace in Saket. Then when he came to the door inner palace, his friends and acquaintances, his relatives and family will ask him: "Lord if you come from Savatthi with this team until the inner door of the palace in Saket?" How the king of Kosala Pasenadi should respond to answer correctly? " "To answer correctly, my friend, should answer this: 'Here, when I lived in Savatthi, I had some urgent business to attend to and between the Saket Saket Savatthi and waiting for me, seven teams finished ... I got to the seventh team and by the seventh team arrived at the inner door of the palace in Saket. " To respond properly to the King of Kosala Pasenadi should answer yes. "
14th "So my friend, the cleaning of virtue is the goal of cleansing the mind, cleansing the mind is the goal of cleaning up the idea, the idea is to groom for the purpose of purification by overcoming doubt, purification by overcoming doubt is the goal of purification by knowledge and vision of what is and what is not the path, purification by knowledge and vision of what is and what is not the path to the goal of purification by knowledge and vision of the road, purification by knowledge and vision of the road is for the purpose of purification by knowledge and vision, purification by knowledge and vision is the goal of extinction. That in order to reduce by keeping alive the holy life under the leadership of the Blessed One. "
15th When this was said, Ven Ven Sariputta Punna Mantaniputtę asked: "What is the name of the venerable and how to call it his companions in the holy life? "" My name is Punna, friend and companions in the holy life know me as Punna Mantaniputta. " "This is a wonderful friend, a wonderful, each question has been answered a profound point by point by the Venerable Punna Mantaniputtę as knowing a student who knows the Master of Science as they are. This profit for his companions in the holy life is great gain for them to have the opportunity to see and honor him. And even if by wearing the venerable Punny Mantaniputty on a pillow on their heads, his companions in the holy life had a chance to see him and honor This would be a gain for them, a great profit. And it is a gain for us, a great profit for us that we had a chance to see the venerable Punna Mantaniputtę and honor him. "
16th When this was said venerable Punna Mantaniputta Sariputta asked the Venerable: "What is the name of the venerable and how to refer to him as his companions in the holy life?" "My name is Upatisa, friend and companions in the holy life know me as Sariputta." "Indeed, my friend, we did not know that we are talking with the venerable Sariputta, which is like a disciple of the Master himself. If we knew that this venerable Sariputta, was called not so much. It's a wonderful friend, a wonderful, deep, each question has been asked, point by point by the venerable Sariputta as knowing a student who knows the Master of Science as they are. It's a benefit to his companions in the holy life, it is a great profit for them, they have a chance to see and honor him. And even if by wearing the venerable Sariputty on a pillow on their heads, his companions in the holy life had a chance to see it and honor it would be a gain for them, a great profit. And it is a gain for us, a great profit for us that we had a chance to see the venerable and honored Sariputta him. " Here's how these two great naga agreed to any of the words of another.
0 comments:
Post a Comment