first So I heard. On one occasion, he lived in Savatthi realized in the Jeta Grove Park Anathapindika. There he said to the monks thus: "Monks." Venerable sir, "replied the monks. Realized it said:
second Monks, be my successor in the Dhamma, and not my heirs in material things. Driven by compassion for you, I thought how my students might be my disciples, the Dhamma and not my heirs in the material things? If you will be my successor in material things, and not my heirs in the Dhamma, you will be abandoned: "Students live as a master of his heir in material things and not as his heir in the Dhamma," and I'll be abandoned (the same). If you will be my successor in the Dhamma, not heirs of my material things, not you will be abandoned: "Students live as a master of his heir in material things and not as his heir in the Dhamma," and I will not be abandoned (the same). Thus, monks, be my successor in the Dhamma, do not be my successor in material things. Driven by compassion for you, I thought how my students might be my disciples; the Dhamma and not my heirs in the material things?
third Monks, suppose I had been putting off the rest, he has filled up, I'm done, thinking it quite as much as needed and some of the food wyżebranego remained to be thrown away. Then come the two monks, the hungry and poor and tell them: "The monks have eaten leaving the rest, he has filled the finished thinking quite so much what is needed and some of the food wyżebranego remained to be tipped, if you want to eat, if you do not throw it where it now there is no greenery or water, where there is no life. "Then one of the monks would think:" Realized been eaten leaving the rest, he has filled up, and ended up thinking it quite as much as needed and some of the food wyżebranego remained to be tipped, if you do not eat it, Realized throws now where there is no greenery or water, where there is no life. But it has been said by the Blessed One: "Monks, be my successor in the Dhamma, not in material things, 'and now that food is one of the tangible things, let's assume that instead of eating the meal I'll spend the night wyżebranego and the day hungry and weak? "And instead of eating the meal wyżebranego he will spend the night and day, hungry and weak. Then another monk thinks:" Realized been eaten leaving the rest, he has filled up over thinking quite so much what is needed and some of the remaining food wyżebranego discard; if you do not eat it, throw it now realized where there is no greenery or water, where there is no life. Let's say you eat this meal, and spend wyżebrany night and day and not hungry or weak. "And now, although the monk by eating this meal spent wyżebranego night and day, or hungry or weak, however, the first monk is more respected and praised by me. Why is this so? Since it is a long time it will limit his desires, satisfaction, wear, easy to maintain and intensify energy. Thus, monks, be my successor in the Dhamma is not in material things. Driven by compassion for you, I thought how my students might be my disciples, the Dhamma and not my heirs in the material things?
4th Here's what he said realized. After saying that he rose from the place and went to his quarters. Soon after, as he left the venerable Sariputta said the monks thus: "Friends of the monks." friend "the monks replied. Venerable Sariputta said it:
5th "Friends, how the disciples of a master who lived in isolation can not train alone? And how do the students master who lived in seclusion train alone?" "Indeed, my friend, come from afar to learn from the venerable Sariputty meaning of these words. It would be good if the meaning of these words was explained by the venerable Sariputta. Hearing this from the monks will remember him. "So listen closely and pay attention to what I say." "Yes friend, "the monks replied. Sariputta Ven said this:
6" Friends, how to master's students living in isolation can not train alone? Here are the friends of the students master living in isolation can not train in isolation, do not abandon what the master says, to abandon, and are busy and heedless, the first when it comes to bugs, abstaining from alienation. The older monks are subject to reprimand for three reasons. As students master living in isolation they do not train in isolation, is the first reason for which they are subject to reprimand. Do not abandon what they have to abandon the master says, is the second reason for which they are subject to reprimand. They are busy and heedless, the first when it comes to bugs, abstaining from seclusion, is the third reason that they are subject to reprimand. The monks average ... young monks are subject to reprimand for three reasons. As students master living in isolation they do not train in isolation, is the first reason for which they are subject to reprimand. Do not abandon what they have to abandon the master says, is another reason why they are subject to reprimand. They are busy and heedless, the first when it comes to bugs, abstaining from seclusion, is the third reason that they are subject to reprimand.
7th How will students master who lived in seclusion train alone? Here are the friends of the students master who lived in seclusion train in seclusion, abandoning what the master says, to abandon, and are not busy and careless, are not the first when it comes to mistakes, they still want to retreat. The older monks are three reasons for praise. As students master their own lives in seclusion train in isolation, is the first reason for which they are subject to praise. Abandon what they have to abandon the master says, is another reason why they are subject to praise. They are not busy and careless, are not the first when it comes to mistakes, without abandoning of isolation, is the third reason, they shall praise. The monks average ... young monks are three reasons for praise. As students master their own lives in seclusion train in isolation, is the first reason for which they are subject to praise. Abandon what they have to abandon the master says, is another reason why they are subject to praise. They are not busy and careless, are not the first when it comes to mistakes, they still want to retreat, is the third reason, they shall praise.
8th Friends are, therefore, feel that greed and hatred. The middle road is leading to the abandonment of greed and hatred, giving an insight, which gives knowledge, leading to peace, to direct knowledge, to enlightenment to extinguish.
9th And what is the Middle Way Central? It is this Noble Eightfold Path, namely, right view, right intention, right speech, right action, appropriate to maintain, right effort, right mindfulness and right concentration. This is a middle path that gives gives an insight, which gives knowledge, leading to peace, to direct knowledge, to enlightenment to extinguish.
1910-1923. Friends, here are the wrath of evil and revenge ... disdain and domination ... envy and lust ... deception and deceit and arrogance ... slavery ... imagining and pride ... vanity and negligence. For the removal of these states is a middle path which gives an insight, which gives knowledge, leading to peace, to direct knowledge, to enlightenment to extinguish.
24 Here's what he said venerable Sariputta. The monks were happy and comforted Siariputty venerable words.
0 comments:
Post a Comment