first So I heard. On one occasion, he lived in Savatthi realized in the Jeta Grove Park Anathapindika.
second Then the venerable Maha Cunda morning he rose from meditation and went to the Blessed One, and after the tribute to him, sat to one side. When did he said
third "Venerable sir these multiple views are created in the world associated or the doctrines of 'me', or the doctrines of the world, or abandonment and free themselves from such views occurs in a monk who directs his attention only at the beginning? "" They Cunda these multiple views arising in the world, or affiliated with the doctrines of 'I' or the doctrines of the world. With any (base), these views arise, whatever they emphasize, from anything to come when a man sees (the base), which in reality is the correct understanding of this: 'It's not mine, I'm not, it's not my self', then in this manner with him to abandon these ideas and also to free themselves from them.
Eight Achievement
4th It is possible that isolated from sense pleasures, secluded from adverse conditions, the monk enters and dwells in the first jhana which is associated with thinking and pondering the bliss and pleasure born of seclusion. He may think so, "Trwam of attrition." But it's not the achievement is called "attrition" in the noble discipline. This is called a pleasant staying here and now in the noble discipline.
5th It is possible that, after calming thought and reflection he enters and dwells in the second jhana with confidence and with a united mind of bliss and pleasure born of concentration. He may think so, "Trwam of attrition." But it's not the achievement is called "attrition" in the noble discipline. This is called a pleasant staying here and now in the noble discipline.
6th It is possible that with the departure of happiness remains in equilibrium, attentive and fully awake, still feeling the physical pleasure, he enters and dwells in the third jhana, about which the noble saying: 'This is no fun being who is balanced and careful. " He may think so, "Trwam of attrition." But it's not the achievement is called "attrition" in the noble discipline. This is called a pleasant staying here and now in the noble discipline.
7th It may happen that after the cessation of pleasure and pain with a prior loss of joy and sadness, he enters and dwells in the fourth jhana, characterized by a neither-painful-nor-pleasure and mindfulness purified by equilibrium. He may think so, "Trwam of attrition." But it's not the achievement is called "attrition" in the noble discipline. This is called pleasant staying here and now in the noble discipline.
8th It may happen that the total excess material forms of perception, the impact of the loss of sensory perception, despite the perception of diversity, watchful that "space is infinite", the monk enters and dwells in the base of infinite space. He may think so, "Trwam of attrition." But it's not the achievement is called "attrition" in the noble discipline. This is called staying quiet here and now in the noble discipline.
9th It may happen so that the total crossing the base of infinite space, watchful that "consciousness is infinite," the monk enters and dwells in the base of infinite consciousness. He may think so, "abide in attrition." But it's not the achievement is called "attrition" in the noble discipline. This is called staying quiet here and now in the noble discipline.
10th may happen so that the total exceeded the base of infinite consciousness, watchful that "nothing no ", the monk enters and dwells in the base of nothingness. He may think so," abide in abrasion. " But it is not This achievement is called "attrition" in the noble discipline. This is called staying quiet here and now in the noble discipline.
11th may happen that the total exceeded the base of nothingness, a monk enters and dwells in the base of neither-perception-nor- non-perception. He may think so, "abide in attrition." But it's not the achievement is called "attrition" in the noble discipline. This is called staying quiet here and now in the noble discipline.
attrition
Cunda 12th, here you can get to wear:
1) - Others will be cruel; we will not be cruel, so there may be attrition.
2) - Others will kill living beings, we refrain from killing living beings, so there may be attrition.
3) - Others will take what is not given, we shall refrain from taking what is not given, so there may be attrition.
4) - Others will not live a holy life, we will live holy lives, so there may be attrition.
5) - Others will lie, we will refrain from lying, as may occur to abrasion.
6) - Others will speak maliciously, we will refrain from malicious speech, so there may be attrition.
7) - Others will speak sharply, we will refrain from sharp speech, so there may be attrition.
8) - Others will be slander, we will refrain from gossip, so there may be attrition.
9) - Others will be lusty, we will abstain from lust, so there may be attrition.
10) - Others will be have a mind of ill will, we will not have the mind of ill will, so there may be attrition.
11) - Others will have the wrong idea, we will have a correct view, so there may be attrition.
12) - Others will have wrong intentions, we will have the right intention, so there may be attrition.
13 - Others will have the wrong language, we will have the right speech, so there may be attrition.
14) - Others will have wrong action; we will have appropriate action, so there may be attrition.
15) - Others will have an incorrect maintenance, we will have proper maintenance, so there may be attrition.
16) - Others will have a bad effort, we will have the right effort, so there may be attrition.
17) - Others will have wrong mindfulness, we will have the right mindfulness, so there may be attrition.
18) - Others will have the wrong focus, we will had the right concentration, so there may be attrition.
19 - Others will have wrong knowledge, we will have the right knowledge, so there may be attrition.
20) - Others will have the wrong release, we will have a proper release, so there may be attrition.
21) - Others will be overwhelmed by sleepiness and fatigue, we'll be free from drowsiness and fatigue, as there may be attrition.
22) - Others will be worried about, we will not be alarmed, as may occur to abrasion.
23) - Others will be uncertain, we get out beyond the uncertainty, so there may be attrition.
24) - Others will be angry, we will not be angry, so there may be attrition.
25) - Others will be hostile, we will, without enmity, so there may be attrition.
26) - Others will be contemptuous, we will not be contemptuous, so there may be attrition.
27) - Others will be dominant: we will not be dominant, so there may be attrition.
28) - Others will be jealous, we will not be jealous, so there may be attrition.
29) - Others will be overwhelmed lust for profit, we will not be overwhelmed lust for profit, so there may be attrition.
30) - Others will be deceived, we will not be deceived, so there may be attrition.
31) - Others will be deceived, we will not be deceived, so there may be attrition.
32) - Others will be indifferent, we will not be insensitive, so there may be attrition.
33) - Others will be arrogant, we will not be arrogant; so there may be attrition.
34) - Others will be difficult to exhortations, we will find it easier to reproof, so there may be attrition.
35) Others will have bad friends, we will have good friends, so there may be attrition.
36) - Others will be neglected, we will be diligent, so there may be attrition.
37) - Others will be without faith, we will be believed, so there may be attrition.
38) - Others will be without scruples, we will be cautious, as may occur to abrasion.
39) - Others will be shameless, we will have a shame, as there may be attrition.
40) - Others will be a small scholarship, we will be of great scholarship, so there may be attrition.
41) - Others will be lazy, we will be with increased energy, so there may be attrition.
42) - Others will be careless, we will be with an established mindfulness, so there may be attrition.
43) - Others will be a weak understanding, we will have a deep understanding of, as may occur to abrasion.
44) - Others will be misunderstood in accordance with their individual views, stubbornly holding on to them, freeing himself from them with difficulty, we will not be misunderstood, according to our individual views, not stubbornly stick to them and we will be rid of them easily, so there may be attrition.
Inclination mind
13th Cunda, I say that even a rise in the mind of an inclination toward positive things is of great importance, therefore, what can be said about physical and verbal operations resulting from this. Thus Cunda:
14th Your mind should be so inclined:
1) - Others will be cruel, we would not be cruel.
2) - Others will kill living beings, we refrain from killing living beings.
3) - Others will take what is not given, we shall refrain from taking what is not given.
4) - Others will not live a holy life, we will live holy lives.
5) - Others will lie, we will refrain from lying.
6) - Others will speak maliciously, we will refrain from malicious speech.
7) - Others will speak sharply, we will refrain from acute speech.
8) - Others will be slander, we will refrain from gossip.
9) - Others will be lusty, we will refrain from lust.
10) - Others will have a mind of ill will, we will not have a mind of bad faith.
11) - Others will have the wrong idea, we will have the right view.
12) - Others will have wrong intentions; we will have the right intention.
13 - Others will have the wrong language, we will have the right speech.
14) - Others will have a malfunction, we will have appropriate action.
15) - Others will have an incorrect maintenance, we will have proper maintenance.
16) - Others will have a bad effort, we will have the right effort.
17) - Others will have wrong mindfulness, we will have the right mindfulness.
18) - Others will have the wrong focus, we will have the right concentration.
19 - Others will have wrong knowledge, we will have the right knowledge.
20) - Others will have the wrong release, we will have a proper release.
21) - Others will be overwhelmed by sleepiness and fatigue, we'll be free from drowsiness and fatigue.
22) - Others will be worried about, we will not be worried.
23) - Others will be uncertain, we get out beyond the uncertainty.
24) - Others will be angry, we will not be angry.
25) - Others will be hostile, we will be without hostility.
26) - Others will be contemptuous, we will not be contemptuous.
27) - Others will be dominant: we will not be dominant.
28) - Others will be jealous, we will not be jealous.
29) - Others will be overwhelmed lust for profit, we will not be self-possessed desire for profit.
30) - Others will be deceived, we will not be deceived.
31) - Others will be deceived, we will not be deceived.
32) - Others are indifferent, we will not be indifferent.
33) - Others will be arrogant, we will not be arrogant.
34) - Others will be difficult to exhortations, we will be easier for the reminder.
35) Others will have bad friends, we will have good friends.
36) - Others will be neglected, we will be diligent.
37) - Others will be without faith, we will believe.
38) - Others will be without scruples, we will be cautious.
39) - Others will be shameless, we will have a shame.
40) - Others will be a small scholarship, we will be of great scholarship.
41) - Others will be lazy, we will be with increased energy.
42) - Others will be careless, we will be with an established mindfulness.
43) - Others will be a weak understanding, we will have a deep understanding.
44) - Others will be misunderstood in accordance with their individual views, stubbornly holding on to them, freeing himself from them with difficulty, we will not be misunderstood, according to our individual views, not stubbornly stick to their and we will be rid of them with ease, the mind should be inclined in this way. Avoiding
14th Cunda assume that the path is uneven and the other equal to the path so that you can avoid this one and assume that there is an uneven dirt and other equal to the ferry, so you can avoid this one, so also
1) - A person inclined to cruelty is not -cruelty by which it can be avoided.
2) - A person who is willing to kill no-kill by which it can avoided.
3) - A person willing to pick up what bear is to refrain from taking what bear by which it can be avoided.
4) - A person inclined to that which is not a holy life is the holy lives by which it can be avoided.
5) - A person prone to false speech is to abstain from false speech, so you can avoid it.
6) - A person prone to malicious speech is abstaining from malicious speech so that he can avoid it.
7) - A person prone to severe speech is halting with acute speech so that it can be avoided.
8) - A person who is willing to gossip and refrain from gossip which allows it to avoid this.
9) - A person inclined to lust-lust is not which allows it to avoid it.
10) - A person inclined to the mind of ill will is the mind of non-ill will by which it can be avoided.
11) - A person prone to misperception is the right view by which it can be avoided.
12) - A person prone to false intentions has the right intention with which it can be avoided.
13) - A person prone to false speech is right speech through which he can avoid it.
14) - A person prone to malfunction is the appropriate action by which it can be avoided.
15) - A person willing to maintain the vicious is appropriate to maintain by which it can be avoided.
16) - A person prone to vicious effort is right effort by which it can be avoided.
17) - A person prone to error is right mindfulness mindfulness with which it can be avoided.
18) - A person prone to error in concentration has no right concentration with which he can avoid it.
19) - A person prone to false knowledge is relevant knowledge with which it can be avoided.
20) - A person prone to erroneous release is appropriate to release by which it can be avoided.
21) - A person prone to lethargy and fatigue, is free from drowsiness and fatigue so you can avoid it.
22) - A person prone to dispersion is free from distraction so you can avoid it.
23) - A person who is prone to uncertainties beyond the state of uncertainty and can therefore be avoided.
24) - A person prone to anger is free from anger so you can avoid it.
25) - A person inclined to hostility to freedom from hostility and can therefore be avoided.
26) - A person willing to contempt-contempt have not so it can be avoided.
27) - A person inclined to dominate the non-domination is so it can be avoided.
28) - A person prone to jealousy-envy is not so you can avoid it.
29) - A person inclined to greed is not greed so you can avoid it.
30) - A person prone to deception-deception is not so you can avoid it.
31) - A person who is willing to deceive the non-deception so that it can be avoided.
32) - A person prone to insensitivity is empathy and can therefore be avoided.
33) - A person inclined to arrogance-arrogance is not so you can avoid it.
34) - A person willing to sprawiania napominaniu has trouble with freedom from the hassles sprawiania napominaniu so it can be avoided.
35) - A person willing to create bad friendship has a tendency to create good friendship, so it can be avoided.
36) - A person inclined to neglect-neglect is not so it can be avoided.
37) - A person inclined to lack of faith is faith which allows it to avoid this.
38) - A person inclined to lack of scruples is no scruples with which it can be avoided.
39) - A person willing to shamelessness is a shame by which it can be avoided.
40) - A person willing to have a great little scholarly erudition with which he can avoid it.
41) - A person inclined to laziness is diligence with which he can avoid it.
42) - A person who is willing to nieuważności through which mindfulness can be avoided.
43) - A person prone to a lack of understanding has an understanding by which it can be avoided.
44) - A person prone to misunderstanding of the individual views of their biased holding is no misunderstanding as to the individual views without holding their biased by which it can be avoided.
lower and higher state
15th Cunda, as no matter what negative things are present, they all lead to a lower status, and how no matter how good things are present, they all lead to a higher state so too:
1) - Person willing for cruelty is cruelty, not-for higher state.
2) - A person who is willing to kill no-kill for a higher status.
3) - A person willing to pick up what is not given to abstain from taking what is not given a higher status.
4) - A person inclined to that which is not a holy life is the holy life for a higher state.
5) - A person prone to false speech is to abstain from false speech to a higher state.
6) - A person prone to malicious speech is abstaining from malicious speech for a higher status.
7) - A person prone to severe speech is halting with acute speech for a higher status.
8) - A person who is willing to gossip and refrain from gossip to a higher state.
9) - A person inclined to lust-lust is not a higher state.
10) - A person inclined to the mind of ill will is the mind of non-ill will for a higher status.
11) - A person prone to misperception is the right view for a higher status.
12) - A person willing to correct an incorrect intention is the intention of the higher state.
13) - A person prone to false speech is an appropriate speech for a higher state.
14) - A person prone to malfunction is the proper functioning of the higher state.
15) - A person willing to maintain the vicious is appropriate to maintain a higher state.
16) - A person prone to vicious effort is right effort for a higher status.
17) - A person prone to error awareness is appropriate for a higher state of awareness.
18) - A person prone to error in concentration has no right concentration for a higher status.
19) - A person prone to false knowledge is correct knowledge for a higher state.
20) - A person prone to erroneous release is appropriate to release a higher state.
21) - A person prone to lethargy and fatigue, is free from drowsiness and fatigue for a higher status.
22) - A person prone to dispersion is free from distraction for a higher status.
23) - A person who is prone to uncertainties beyond the state of uncertainty for a higher status.
24) - A person prone to anger is free from anger to a higher state.
25) - A person inclined to hostility to freedom from hostility to a higher state.
26) - A person willing to contempt-contempt is not a higher state.
27) - A person who is willing to dominate the non-dominance for a higher status.
28) - A person prone to jealousy-envy is not a higher state.
29) - A person willing to drive for profit has no greed for a higher status.
30) - A person prone to deception-deception is not a higher state.
31) - A person who is willing to deceive non-zwodzenieza for a higher status.
32) - A person willing to have empathy for the insensitivity higher state.
33) - A person inclined to arrogance is arrogance for a non- higher state.
34) - A person willing to sprawiania napominaniu has trouble with freedom from the hassles sprawiania napominaniu for a higher status.
35) - A person willing to create bad friendship has a tendency to create good friendship for a higher status.
36) - A person who is willing to neglect the non-failure for a higher status.
37) - A person inclined to lack of faith is faith for a higher status.
38) - A person inclined to lack of scruples is no scruples for a higher status.
39) - A person willing to shamelessness is a shame for a higher status.
40) - A person willing to a small scholarship is a great scholarship for higher status.
41) - A person inclined to laziness is hard work for a higher status.
42) - A person who is willing to nieuważności for a higher state of awareness.
43) - A person willing to understand the lack of understanding is for a higher status.
44) - A person prone to misunderstanding of the individual views of their biased holding is no misunderstanding as to the individual views without holding them broadly in a higher state.
16th Cunda, it is not possible for one who gets stuck in quicksand could draw another that gets stuck in quicksand. It is possible that he who does not get stuck in the quicksand he could pull out of another, who gets stuck in quicksand. It is not possible that what he is uncontrollable and undisciplined, and without the achievement of another blackout mastered, disciplined him, and led to extinction. It is possible that this is what he composed and disciplined, and achievement of another blackout mastered, disciplined him, and led to extinction.
1) - A person inclined to cruelty to non-cruelty to achieve extinction.
2) - Person willing to kill-kill is not to achieve extinction.
3) - A person willing to pick up what is not given to abstain from taking what is not given to achieve extinction.
4) - A person inclined to that which is not a holy life is a holy life in order to achieve extinction.
5) - A person prone to false speech is to abstain from false speech in order to achieve extinction.
6) - A person prone to malicious speech is abstaining from malicious speech to achieve extinction.
7) - A person prone to severe speech is halting with acute speech to achieve extinction.
8) - A person who is willing to gossip and refrain from gossip to achieve extinction.
9) - A person inclined to lust-lust is not to achieve extinction.
10) - A person inclined to the mind of ill will is the mind of non-ill will to achieve extinction.
11) - A person prone to misperception is the right view to achieve extinction.
12) - A person willing to correct an incorrect intention is the intention to achieve extinction.
13) - A person prone to false speech is the right language to reach extinction.
14) - A person prone to malfunction is the appropriate action to achieve extinction.
15) - A person willing to maintain the vicious is appropriate to continue to reach extinction.
16) - A person prone to vicious effort to have an adequate effort to reach extinction.
17) - A person prone to error is right mindfulness mindfulness to achieve extinction.
18) - A person willing to the concentration of error has no right concentration to achieve extinction.
19) - A person prone to false knowledge is the right knowledge to achieve extinction.
20) - A person prone to erroneous release is appropriate to achieve the liberation of extinction.
21) - A person prone to lethargy and fatigue, is free from drowsiness and fatigue to achieve extinction.
22) - A person prone to dispersion is free from distraction in order to achieve extinction.
23) - A person who is prone to uncertainty beyond the state of uncertainty to achieve Nibbanęwygaszenie.
24) - A person prone to anger is free from anger to reach extinction.
25) - A person inclined to hostility to freedom from hostility to achieve extinction.
26) - A person willing to contempt-contempt is not to achieve extinction.
27) - A person who is willing to dominate the non-dominance to achieve extinction.
28) - A person prone to jealousy-envy is not to achieve extinction.
29) - A person willing to drive for profit has no desire profits to achieve extinction.
30) - A person prone to deception-deception is not to achieve extinction.
31) - A person who is willing to deceive the non-deception in order to achieve extinction.
32) - A person willing to have empathy, insensitivity to reach extinction.
33) - A person inclined to arrogance-arrogance is not to achieve extinction.
34) - A person willing to sprawiania napominaniu has trouble with freedom from the hassles sprawiania napominaniu to achieve extinction.
35) - A person willing to create bad friendship tends to create good friendship to achieve extinction.
36) - A person who is willing to neglect the non-failure to achieve extinction.
37) - A person inclined to lack of faith is to reach extinction.
38) - A person inclined to lack of scruples not scruple to reach extinction.
39) - A person willing to shamelessness is a shame to reach extinction.
40) - A person inclined to a small scholarship is a great scholarship to achieve extinction.
41) - A person inclined to laziness is hard work to achieve extinction.
42) - A person who is willing to nieuważności mindfulness to achieve extinction.
43) - A person prone to a lack of understanding is an understanding to achieve extinction.
44) - A person prone to misunderstanding of the individual views of holding on to their biased is no misunderstanding as to the individual views without holding on to their biased to achieve extinction. Conclusion
17th And so, dear Cunda wear was shown by me, the way inklinowania mind was shown by me, how to avoid was shown by me, way higher state was shown by me, the road to extinction was shown by me.
18th What can be done by the Master for his students, who want their good and having compassion for them, for you have done Cunda. Are the roots of the trees are empty huts, Cunda meditate, do not delay, otherwise you will later regret. This is my message to you.
realized is what he said. Venerable Cunda he was satisfied and pleased with words the Blessed One.
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