first So I heard. Once he realized he lived in the grove of Jeta Savatthi Anathapindika Park.
second Then Janussoni Brahmin went to the Blessed One and exchanged greetings with him and when the courteous and courtesy call was completed, he sat on the side. When did he said: "Master Gotama, when people leave the noble family from a secular life in the homeless, driven by faith in the Master Gotama, if they have a master Gotama for their leader, helper and guide? And do these people follow the implications of the view master Gotama? "" Yes, Brahmins, it is. When people go to the noble family from a secular life in the homeless, driven by faith in me, have me as their leader, helper and guide. And these people follow the implications of my view. "But, Master Gotama, distant forest thicket, a place of rest in the jungle is hard to bear, it is difficult to achieve in isolation and it is difficult to enjoy the isolation. One would think that the jungle has to rob the mind of a monk if there is no concentration. " "This is the Brahmins, it is. Forest distant thicket, a place of rest in the jungle is hard to bear, it is difficult to achieve in isolation and it is difficult to enjoy the isolation. One would think that jungle of the mind has to rob a monk, if he is not the concentration.
third Before my enlightenment, when I was still only unenlightened Bodhisatta, also (as I discussed): Forest distant thicket, a place of rest in the jungle is hard to bear, it is difficult to achieve in isolation and it is difficult to enjoy the isolation. One would think that the jungle has to rob the mind of a monk if he is not the concentration.
4th I pondered this: "hermits, and divines Jacykolwiek go to distant forest thicket, a place of rest in a forest unclean bodily running out for it because of this defect of their crude conduct, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in the forest of the unpurified bodily conduct. I am cleansed in the conduct of the flesh, I go to the forest thicket, a place of rest in the forest as one of the noble conduct a clean up. "Seeing that the purity of their bodily conduct is a great convenience, I felt at home in the woods.
fifth meditated like this: "hermits, and divines Jacykolwiek go to distant forest thicket resting place in a forest unclean verbal conduct, it is due to the defect of their crude conduct, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in a forest carrying a verbal unpurified. I am cleansed in the conduct of a verbal, I go to the forest thicket, a place of rest in the forest as one of the noble conduct a clean up. "Seeing that the purity of their verbal conduct of a great comfort I felt at home in the woods.
sixth meditated like this: "Jacykolwiek hermits and divines pretend in a distant forest thicket, a place of rest in a forest unclean mental conduct, it is due to the defect of their crude conduct, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in the woods for conducting a mental unpurified. I am treated in the mental conduct is, I go to the forest thicket, a place of rest in the forest as one of the noble conduct a clean up. "Seeing the home of the mental clarity I felt great comfort in an apartment in the woods.
7th brooding like this: "Jacykolwiek hermits and Brahmins go to distant forest thicket, a place of rest in a forest unclean maintain it because of this defect in their unclean living, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in a forest unclean dependents. I'm about maintaining clean, I go to the forest thicket, a place of rest in the forest as one of the precious about keeping clean. " Seeing this at home to maintain cleanliness I felt great comfort in an apartment in the forest.
8th I pondered this: "hermits, and divines Jacykolwiek go in a distant forest thicket, a place of rest in the forest, lusty and very preoccupied with sensual desires, it is because of this defect in their crude conduct, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in the forest, lustful and sensual desires strongly absorbed. I am cleansed from lust, and preoccupation with sensual desires, I go to the forest thicket, a place of rest in the forest as one of the precious free odpożądliwości and preoccupation with sensual desires. "Seeing that clean at home free from the lusts and preoccupation with sensual desires, I felt great comfort in an apartment in the forest.
9th I pondered this: "hermits, and divines Jacykolwiek go to distant forest thicket, a place of rest in the forest with the mind of ill will is because of this defect in their crude conduct, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not pretend in a distant forest thicket, a place of rest in the woods with washed malice. I'm clean from the mind of ill will, I go to the forest thicket, a place of rest in the forest as one of the noble with a friendly your mind. "Seeing that the purity of their mind free from ill will, I felt great comfort in an apartment in the woods.
10th so I meditated:" Jacykolwiek hermits and Brahmins go to distant forest thicket, a place of rest in the forest, yielding letargicznym states and sleepiness is due to this defect of their crude conduct, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in the forest have letargicznym states and sleepiness. I am free from the states of lethargic and sleepy, I go to the forest thicket resting place in the forest as one of the noble status as free from lethargic and sleepy. "Seeing that the purity of their free states of lethargic and sleepy, I felt great comfort in an apartment in the woods.
11th so I meditated:" Jacykolwiek hermits, and divines pretend in a distant forest thicket, a place of rest in the forest, yielding agitation, the restless mind, it's because of this the fault of the untreated, these valuable hermits and divines are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in the forest were agitation, the restless mind. I am free from agitation, with a calm mind, I go to the forest thicket, a place of rest in the forest as one of the precious every niezaagitowany a peaceful mind. "Seeing the home clean and free from agitation, restless mind, I felt great comfort in an apartment in the forest.
12th so I meditated: "Jacykolwiek hermits, and divines go to distant forest thicket, a place of rest in the forest, yielding doubting and uncertainty, it is because of this the fault of the untreated, these valuable hermits and divines are detrimental to fear and anxiety. But I do not pretend to be a distant forest thicket, a place of rest in the forest have been doubting and uncertainty. I am free from doubt and uncertainty, I go to the forest thicket, a place of rest in the forest as one of the precious free from every doubt and uncertainty. "Seeing the purity of the home free from doubt and uncertainty, I felt great comfort in an apartment in the woods.
13th meditated thus: "hermits, and divines Jacykolwiek go to distant forest thicket, a place of rest in the forest, yielding tendency to samopochwały and criticizing others, this is because of this defect in their crude conduct, you valuable hermits and divines are adversely fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in the forest have tendency to criticize samopochwały and others. I am free from the tendency to criticize others and samopochwały, I go to the forest thicket, a place of rest in the forest as one of the precious every free samopochwaly and criticizing others. "Seeing that cleanliness at home free from tendency to samopochwały and criticizing others, I felt great comfort in an apartment in the woods.
14th so I meditated: "Jacykolwiek hermits and Brahmins go to distant forest thicket, a place of rest in the forest, yielding znerwicowaniu and terror is because of this the fault of the untreated, these valuable hermits and divines are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in the forest have znerwicowaniu and horror. I am free from znerwicowania and terror, I go to the forest thicket, a place of rest in the forest as one of the precious every znerwicowania and free from terror. "Seeing the home clean and free from znerwicowania horror, I felt great comfort in an apartment in the woods.
15th meditated like this: "Jacykolwiek hermits and Brahmins go to distant forest thicket, a place of rest in the forest seeking profit, recognition and fame, it is because of this defect of their crude conduct, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not I go to a distant forest thicket, a place of rest in the forest desirous of profit, recognition and fame. I'm a couple of needs, I go to the forest thicket, a place of rest in the forest as one of the noble as free from desire of profit, recognition and fame. " Seeing this clean home free from desire of profit, recognition and fame, I felt great comfort in an apartment in the forest.
16th I pondered this: "hermits, and divines Jacykolwiek go to distant forest thicket, a place of rest in the forest, lazy and without energy, it is because of this the fault of the untreated, these valuable hermits and divines are detrimental to fear and anxiety. But I do not pretend in a distant forest thicket, a place of rest in the forest, lazy and without energy. I am energetic, I go to the forest thicket, a place of rest in the forest as one of the noble as energetic. " Seeing this clean home free of laziness and lack of energy, I felt great comfort in an apartment in the forest.
17th I pondered this: "hermits, and divines Jacykolwiek go to distant forest thicket, a place of rest in the forest, forgetful and heedless, it is because of this the fault of the untreated, these valuable hermits and divines are detrimental to fear and anxiety. But I do not pretend to in a distant forest thicket, a place of rest in the forest, forgetful and careless. I'm an established mindfulness, I go to the forest thicket, a place of rest in the forest as one of the noble with an established mindfulness. " Seeing the home clean and free from forgetfulness nieuwazności, I felt great comfort in an apartment in the forest.
18th I pondered this: "hermits, and divines Jacykolwiek go to distant forest thicket, a place of rest in the forest of unconcentrated rozbieganymi minds, it is because of this the fault of the untreated, these valuable hermits and divines are detrimental to fear and anxiety. But I do not pretend in a distant forest thicket, a place of rest in the forest of rozbieganym unconcentrated mind. I'm concerned about a stable mind, I go to the forest thicket, a place of rest in the forest as one of the noble and stable as concentrated mind. " Seeing this at home purity free from lack of concentration and rozbieganego mind, I felt great comfort in an apartment in the forest.
19th I pondered this: "hermits, and divines Jacykolwiek go to distant forest thicket, a place of rest in the forest, deprived of understanding and stupid, because of this the fault of the untreated, these valuable hermits and divines are detrimental to fear and anxiety. But I do not I go to a distant forest thicket, a place of rest in the woods without understanding and stupid. I am free from a lack of understanding and ignorance. I have wisdom. I go in a forest thicket, a place of rest in the forest as one of the noble as wise. "Seeing the purity of the home free from a lack of understanding and ignorance, I felt great comfort in an apartment in the woods.
20th so I meditated:" There are special sacred nights fourteenth and fifteenth. And if during such nights as these, he was in such awe and terror budzących places like empty gardens, shrines, wooded area. Perhaps I too could be confronted with the fear and anxiety. "And later, during such a special holy night, the fourteenth or fifteenth budzących assets in such dread and dismay as empty places orchards sanctuaries and forest areas. And while I was there, a wild animal came up to me, peacock jumped down from the branches, leaves or wind stirred. I thought, "What if now it's fear or anxiety?" I thought, "Why do I remain always expecting fear and anxiety?" And if I overcame that fear and anxiety by holding up the attitude in which fear and anxiety will find me? " While I walked, I fear, anxiety saturated. Neither stopped nor sit, nor lay down, until overcame the fear and anxiety. As I stood, I fear, anxiety saturated. Nor does it set off the place, nor sit, nor lay down, until overcame the fear and anxiety. While I sat, I fear, anxiety saturated. Nor did I set off from the place, nor stood or lay not until they overcame the fear and anxiety. While I lay my fear and anxiety saturated. Nor did I set off from the place, nor stood nor sat down, until overcame the fear and anxiety.
21st There are hermits, and divines perceiving the day when it is night, the night when the perceiver is the day. I say that from their side is the continuation of docile deluded people. I perceive the night when it is night, and I see the day when it is day. Rightly speaking of someone that is not a subject of illusions appeared in the world for the welfare and happiness of many, guided by compassion for the world, for the benefit, welfare and happiness of gods and men, it's about me, in fact, you should say it.
22nd Unflagging energy was with me and nieodchodząca Mindfulness in oblivion, my body was calm and without any problems, my mind focused and united.
23rd Completely disconnected from the sensory desires, detached from the adverse conditions and permanent stepped in the first jhana, of thinking and pondering with bliss, and (bodily) pleasure born of seclusion.
24th After calm thinking and reflection and permanent stepped in the second jhana with confidence and with a united mind of bliss and pleasure born of concentration.
25th Together with the balance remaining in the bliss, attentive and fully awake, still feeling the physical pleasure, and permanent stepped in the third jhana, about which the noble say: 'This is a pleasant stay, who balanced and careful. "
26th After the abandonment of pleasure and pain with a prior loss of joy and sorrow, and permanent stepped in the fourth jhana, characterized by a neither-painful-nor-pleasure, and with mindfulness purified by equilibrium.
27th When I focused my mind was so clean, bright, immaculate, freed from the imperfections, prone, standing and imperious and based on firmness, steered, inklinowałem mind to knowledge of past lives retreats, namely, one birth, the second birth ... the birth of five or ten births, fifty births, a hundred births, one hundred thousand births, many aeons expansion of the universe, many eons contraction of the universe, many eons of expansion and contraction of the universe: It was so called, such a race, so I looked , that was my food, such was my experience of pleasure and pain, this was the period of my life, moving from there dying, I turned up elsewhere, there also was called so and so, such a race, so I looked, that was my food, such experience pleasure and pain, this was the period of my life, transient, dying there, I turned up here. So with the details and particulars mentioned his numerous past lives. It was the first knowledge that I achieved on the first night guard. Ignorance was destroyed, knowledge arose, darkness was destroyed, was light as occurs in what continues diligently, urgently and decisively.
28th When I focused my mind was so clean, bright, flawless, free of imperfections, sensitive, authoritative, permanent, based on firmness, steered, inklinowałem mind to the knowledge of passing and re-emergence of beings. Divine eye, purified and superior to human beings I have seen dying and appearing again, subordinate and superior, beautiful and ugly, the good conduct and poorly performing, understand how beings appear according to their actions thus: "These valuable creatures, which ill lead body speech and mind, lżące Noble, erroneous in their views that lead to the mistaken belief in their actions, after the dissolution of the body, after death, appeared in state of deprivation, perdition, even in hell, but these valuable creatures, with a good conducting body, speech and mind, not lżące precious right in his views, leaning to the legitimate objective in its activities, after the dissolution of the body, after death, there were in a good destination, even in the heavenly world, "so divine eye, which is purified and surpasses the human beings I have seen dying and appearing again, subordinate and superior, beautiful and ugly, the good conduct and bad lead. I understood how beings appear in accordance with their activities. This was the second knowledge you have attained a second night guard. Ignorance was destroyed, knowledge arose, darkness was destroyed, was light as occurs in what continues diligently, urgently and decisively.
29th When I focused my mind was so clean, bright, flawless, free of imperfections, sensitive, authoritative, permanent, based on firmness, steered, inklinowałem mind to the knowledge of the elimination of blemishes. I had direct knowledge of this: "It's misery." I had direct knowledge of this: "It's created suffering." I had direct knowledge of this: "This suspension of suffering." I had direct knowledge of this, "It is a way to stop the suffering." It was the third of the knowledge you have attained a third of the night guard. Ignorance was destroyed, knowledge arose, darkness was destroyed, was light as occurs in what continues diligently, urgently and decisively.
30th When I met and saw in this way, he found my mind liberated from the taint of sensual desire, the taint of being and the taint of ignorance. When he was liberated, the resulting knowledge: it is "liberated." Directly I knew: "Birth exhausted, the holy life lived, what had to be done was done, no more of this state of existence."
31st Brahmins may happen that you think so: "Perhaps a hermit Gotama is not free from lust, hatred and delusion, even today, and it is therefore still goes to distant places of rest in a thicket of forest jungle." But you should not think in this way. This because I see two advantages, still I go to remote places of rest in the jungle: I see (in this) here and now a pleasant being for themselves and have compassion for future generations.
32nd "Indeed it for that master Gotama is Arahat and completely Awakened One, he has compassion for future generations. Excellent, Master Gotama!, Excellent, Master Gotama! Dhamma has been explained in many ways by Master Gotama, as though he actually set what been overturned, exposing the face, showing the way to those who lost, holding the lamp in the dark for those with eyes to see form.
33rd I take refuge with Master Gotama and in the Dhamma and the Assembly. From today let Master Gotama remember me as a follower who went to him for refuge. "
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