M 7th Pzykład material
first so I heard. On one occasion, he lived in Savatthi realized in the Jeta Grove Park Anathapindika. There he spoke to monks as follows: "Monks." Venerable sir, "replied the monks. Realized it said:
second Monks, suppose that the material is contaminated and soiled and dyer dip it in paint or another, either blue or yellow, or red or pink. This material will look on a sullied badly dyed color. Why is that? Due to the impurity of the material. And so when the heart is polluted, unhappy destination can be expected. Monks, suppose that the material is clean and dyer niepobrudzony and dip it in paint or another, either blue or yellow, or red or pink. This material will look on a well-dyed with pure color. Why is this so? Due to the purity of the material. And so when the heart is unpolluted, happy destination can be expected.
third What are the imperfections that can pollute the heart? Lust and greed nieprawowierna ... Ill will ... Anger ... Revenge ... Contempt ... Domination ... Jealousy ... Desire for profit ... Deceitfulness ... Hum ... Insensitivity ... Arrogance ... The idea ... Pride ... Vanity ... Neglect is the imperfection pollutes the mind of every heart.
4th When the monk knows that lust and greed are nieprawowierna imperfections which contaminate the heart, abandons them. When the monk knows that evil will ... anger ... revenge ... contempt ... domination ... jealousy ... desire for profit ... deceitfulness ... hum ... insensitivity ... arrogance ... idea ... pride ... vanity ... omission failures are what pollute the heart, abandons them.
5th Immediately after the knowledge that lust and greed are the imperfections nieprawowierna mind which contaminate the heart, they are abandoned. Immediately after the knowledge that anger ... revenge ... contempt ... domination ... jealousy ... desire for profit ... deceitfulness ... hum ... insensitivity ... arrogance ... idea ... pride ... vanity ... heart failure are failures, they are abandoned.
6th Next by przebytemu experience he has such confidence in the Awakened here: "This is so because it realized it is true, fully awake, perfect in true knowledge and running up, sublime, an expert in the worlds, incomparable leader of men to master, teacher of gods and men, enlightened, blessed. "
7 And thanks przebytemu experience he has such confidence in the Dhamma here:" The Dhamma is well proclaimed by the Blessed One (with effect) visible here and now, not (the fault) at the time of inviting for inspection, homing, to the experience of wise men, to every person ".
8th Thanks przebytemu experience he has such confidence in the Assembly here, "the Blessed One entered the Assembly of pupils on track, entered the straight road, entered the true path, entered the correct way, namely, four pairs of people, eight types of people; the Assembly of the Blessed One student deserves a gift, worthy of hospitality, is worthy of the victims and worthy of respectful greeting, unparalleled field (to obtain) the merits of the world.
9th And any (of these imperfections) had, in accordance with restriction (depending on which of the first three tracks reached) resigned from her, abandoned her, let go, overturned, freed.
10th He considers this: "I have confidence in the Awakened" and comments on past experience, the idea of \u200b\u200bexperiencing and so finds satisfaction connected with the Dhamma.
11th Once satisfied, it is born lucky, being a happy mind, his body calms down. While his body is quiet, feels pleasure, feeling the pleasure of his heart becomes the focus.
12th He considers this: "I have confidence in the Dhamma," and because of the experience of a history of ideas and experiences as he finds satisfaction connected with the Dhamma.
13 When satisfied, it is born lucky, being a happy mind, his body calms down. While his body is calm, feel pleasure, feeling the pleasure of his heart becomes concentrated.
14th He considers this: "I have confidence in the Assembly," and comments on past experience, ideas and experiences as he finds satisfaction connected with the Dhamma.
15th When satisfied, it is born lucky, being a happy mind, his body calms down. When when his body is quiet, feels pleasure, feeling the pleasure of his heart becomes the focus.
16th as he contemplated, "and any of (these imperfections) I, according to the restriction resigned from her, abandoned her, let go, overthrew, freed, "he gains experience and meaning.
17th When satisfied, it is born lucky, being a happy mind, his body calms down. While his body is quiet, feel pleasure, feeling the pleasure of his heart becomes the focus.
18th when a monk of such virtue, such ideas, this understanding of eating food consisting of rice dressed with dark grains combined with several sauces and vegetables, whether or not it will not be for the obstacle. Just as the material as polluted and dirty is clean and bright with clean water, or as gold is clean and bright with a fireplace, so when a monk of such virtue, such ideas, this understanding of eating food consisting of rice dressed with dark grains combined with a number of sauces and vegetables, whether it will not be an obstacle for him.
19th It takes a heart full of friendliness, extended for one quarter, and the second and the third and the fourth, so the above, below, around and everywhere for all and to myself, it takes a heart sublime , immense, with a heart full of friendliness without hostility or ill will is spreading throughout the world.
1920 to 1922, it takes a heart full of compassion ... welcome ... balance the stretch for one quarter, and the second and the third and the fourth, so the above, below, around and everywhere for all and to myself, it takes a heart sublime, immense, with a heart full of balance by stretching it to the whole world.
23rd He understands this: "Is this (pure state of divine life) is a child (state pollution, abandoned), is the overarching objective of the level of arahantship yet to be achieved and is to escape from the whole field of perception (which is blank.)
24th When he knows and sees in this way, the heart becomes liberated from the taint of sensual desire, freed from the taint of being, liberated from the taint of ignorance. Once liberated to know: "It is liberated." He understands this: "Birth exhausted, the holy life lived, what had been done, no more of this state of existence." This monk is named okąpanym in the inner bath.
25th On this occasion Sundarika Bharadvaja the caste Brahmins sat close to the Blessed One. He said to the Blessed One: "But does Master Gotama Bahaka comes to the river for a bath?" "Why do Brahmins into the river Bahaka? River Bahaka What can it do?" "Master Gotama, Bahaka river is considered by many to be giving liberation, is considered by many to be giving credit. And many in the river obmyło Bahaka of his evil deeds ".
26th Realized Then he said to the Brahmin Sundarika Bharadvaji these stanzas:
Bahaka and Adhikakka
Gaya and also Sundarika
Payaga and Sarrassati
I stream Bahumati
fool can swim there all the Time
But I do not wash with dark deeds.
Sundarika What can bring?
Payaga What? What Bahuka?
They can not clean up bad man acting
brutal and cruel acts
man with a pure heart is the endless festivities
source, the Holy Day.
this work for an honest, pure in heart
always perfect in virtue.
It is here that Brahmins should come up gutter.
Make yourself a safe haven for all creatures.
And if you do not speak falsely
Neither are working to the detriment of living beings
not take away what
bear with faith and free from greed
What you need to walk to Gaya
Let each become a well Gaya.
27th "Excellent, Master Gotama! Excellent, Master Gotama! Dhamma has been explained in many ways by Master Gotama, as though he actually set what was overturned, exposing the face, showing the way to those who lost, holding the lamp in the dark for those with eyes to see form.
28th I take refuge in the Master Gotama, I take refuge in the Dhamma and to the Assembly. Master Gotama want to go into homelessness, led by Master Gotama, I want the full admission. "And the Brahmin Sundarika Bharadvaja was leaving the homeless under the direction of the Blessed One, and received a full admission. And soon, soon after its full adoption, traveling alone, detached, urgent. energetic and self-possessed, the venerable Bharadvaya by personal realization and direct knowledge entered and remained in the supreme goal of the holy life in the name of the nobleman was right away from home into homelessness. He had direct knowledge as: "Birth exhausted, the holy life lived, as had been done, no more of this state of existence." And the venerable Bharadvaja was one of the arahatów.
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