1 Yes I heard.
2 At that time lived in the country realized the Kapilavatthu Sakyan Nigrodha Park. Then, the morning coat started Realized season, took his bowl and outer robe, and went to the beggar Kapilavatthu rounds. When he returned from his tour Beggar, after a meal, went to the Great Forest to spend the day and after the invasion to the Great Forest, sat down at the root of the tree to spend the day.
3 Dandapani Sakyan walking and hiking for health, also entered the Great Forest, went to the root of the tree where he realized, and exchanged greetings with him. When the courtesy and the courtesy call was completed, stood on the side leaning on his staff and asked the Blessed One, "What says the hermit, which proclaims this?"
4 "Friend, preach and proclaim this teaching that one does not interfere with anyone in the world, with its gods and bier and Brahmas, in this generation with its hermits and Brahmans, its princes and their people, such teaching, that perception no longer determines the Brahmin who takes dispassionately about the sensual pleasures, without anxiety, worries, free from desire for any kind of existence. "
5 When this was said, Dandapani shook Sakyan head, staged language, raised his eyebrows and frowned. And then he walked away, leaning on a cane.
6 With the advent of night, realized he rose from meditation and went to Nigrodha Park, where he sat in the place prepared for him, and told the monks about what happened. Then one monk said to the Blessed One:
7 "But, sir, what is the teaching by which publishes realized someone does not interfere with anyone in the world, with its gods, maras, Brahmas, in this generation with the hermits of Brahmins, with their princes and their people, and how it is that perception no longer defines a Brahmin who takes dispassionately for sensual pleasure, without anxiety, worries, free from desire for any kind of existence? "
8" Monk, as to the source through which perceptions and notions tinged by mental distinction surround the man, if nothing this is not to rejoice, miles and seen to grasp, it is a trend towards the end of the depth of desire, aversion, tendency to in-depth, in-depth trend for the views, in depth tend to doubt the trend towards in-depth illusion in-depth trend for the existence of desire, in-depth trend of ignorance and it is the end of the stick and use weapons, quarrels, arguments, discussion, recriminations, anger and false speech, where all these bad adverse conditions disappear without residue.
9 Thus says carried out. When it is said, rose from his seat and went to his place of residence.
10 Then, as soon realized he left, the monks consider: "Now friends realized he rose from his seat and went to his place of residence after the presentation of summaries at a glance no matter exposure detail. Who will explain this in detail? "Then consider:" Venerable Maha Kaccana is valued by the teacher, wise, respected by his comrades in a holy life. He is able to explain the significance of this detail. Suppose we go and ask him about the importance of this ".
11 Then the monks went to the Maha Kaccany and exchanged greetings with him. When the courtesy and the courtesy call was completed, they sat back and talked about what had happened, adding: "May the Venerable Maha Kaccana us to explain."
12 "Friends, this is like a man looking for a core trees, as the core rozglądającym trees, thinking that the core of the tree should be searched among the branches and leaves having a big tree root, after it bypassed the roots and trunk. So it is with you fellas, if you think I should be asked about the significance of the Blessed One when he missed, being with him face to face. Realized because they knew he knows seeing he sees, he has insight, he is aware, he is Dhamma, he is a preacher, proklamatorem, explaining the meaning, the giver of Immortality, the Lord of the Dhamma, the Tathagata. There was a time when you need ask about the meaning of the Blessed. And how would you answer, so you should remember. "
13" Certainly, my friend Kaccana, knowing Realized know, seeing realized he sees, he has access to it is knowledge, he is Dhamma, he is a preacher, proklamatorem, explaining the importance of giver of Immortality, the Lord of the Dhamma, the Tathagata. There was a time when we should have to ask about the meaning of the Blessed. I just like to have it presented, so we should have to remember that. However, the Venerable Maha Kaccana is valued by the Teacher and esteemed by his clever companions in the holy life. The Venerable Maha Kaccana is able to explain the specific meaning of this summary, presented briefly by the Blessed One, may the Venerable Maha Kaccana explain it without making it awkward. "
14" So listen carefully friends and take heed of what I say. "-" Yes, my friend " , the monks replied. Venerable Maha Kaccana said this:
15 Friends, when I realized he rose from his seat and went to his place of residence, after the presentation summary briefly without detailed exposition matter thus: "Bhikkhus, as to the source through which perceptions and mental distinction between the concept of colored surround the man, if nothing is in this to rejoice, miles and seen to grasp, it is a trend towards the end of the depth of desire, aversion, tendency to in-depth, in-depth trend for the views, in depth tend to doubt the illusion of depth trends, in-depth there is a tendency to lust, to trends in depth of ignorance and it is the end of the stick and use weapons, quarrels, arguments, discussion, recriminations, anger and false speech, where all these bad adverse conditions disappear without residue " understand the specific meaning of the following:
16, depending on the eye and material forms, there is awareness of the eye. The meeting of the three is contact. With contact as condition there is feeling. Every one feels that one perceives. What one sees, and it is thought. What someone thinks is mentally distinguish. This distinction is a source of mental perception and concepts surrounding the colored man's mental distinction regarding past and future and present tangible forms poznawanych by eye. Depending on the ear and sounds ... Depending on your nose and smell ... Depending on the language and tastes ... Depending on your body and objects of touch ... Depending on the mind and the idea there is awareness of the mind. The meeting of these three is contact. With contact as condition feeling. Every one feels that one perceives. What someone sees this and thinks. What someone thinks is mentally distinguish. This distinction is a source of mental perception and concepts surrounding the colored man's mental distinction regarding past and future and present ideas poznawanych by the mind.
17 Where is the eye, the material form and consciousness of the eye, it is possible that someone will present a description of the contact. Where is the name of the contact, it is possible that someone provide a description of feelings. Where is the description of feelings, it is possible that someone provide a description of perception. Where is the description of perception, it is possible that someone provide a description of thinking. Where is the description of thinking, is it possible that someone provide a description of being surrounded by the perception and the concept, colored mental distinction. Where is the ear and sound, and awareness of the ear ... Where is your nose and smell and awareness of the nose ... Where is the tongue and the taste and awareness of language ... Where is the body and objects of touch and body awareness ... Where is the mind and ideas of the mind and consciousness, it is possible that someone will present a description of the contact. Where is the name of the contact, it is possible that someone provide a description of feelings. Where is the description of feelings, it is possible that someone will present a description of perception. Where is the description of perception is possible that someone provide a description of thinking. Where is the description of thinking, it is possible that someone will present a description of being surrounded by the perception and the concept, colored mental distinction.
18 Where there is no eye, the material forms and eye consciousness, it is not possible that someone presented a description of the contact. Where there is no contact name is not possible that someone presented a description of feelings. Where there is no description of the feeling, it is not possible that someone has provided a description of perception. Where there is no description of perception, it is not possible that someone has provided a description of thinking. Where there is no description of thinking, it is not possible that someone has provided a description of being surrounded by the perception and the concept of mental stained distinction. Where there is no sound or the ear and the ear of consciousness ... Where there is no smell or nose and raising the nose. .. Where there is no language or flavors, or awareness of language ... Where there is no body or touch objects or body awareness ... Where there is no mind or ideas consciousness or mind, it is not possible that someone presented a description of the contact. Where there is no description of the contact is not possible that someone presented a description of feelings. Where there is no description of the feelings is not possible that someone has provided a description of perception. Where there is no description of perception is not possible that someone has provided a description of thinking. Where there is no description of thinking is not possible that someone has provided a description of being surrounded by the perception and the concept of mental stained distinction.
19 Friends, when I realized he rose from his seat and went to his place of residence after giving a brief summary without prior explanation of the details yes:
"Monks, as to the source through which perceptions and notions tinged surround mental distinction of man, and if there is nothing in that to rejoice in, miles and seen to grasp, it is a trend towards the end of the depth of desire, in-depth trend views, in depth tend to doubt the illusion of depth trends, in-depth trend of ignorance, and this is the end of the stick and use weapons, quarrels and fighting, discussing, recriminations and anger, false speech, where all these poor, poor states disappear without residue "understand the specific meaning of this summary at a glance just like that. And now my friends, if you want, go to the Blessed One, and ask him about this matter. Just as you realized that you should expound it to remember.
20 Then the monks and comforted Maha Kaccany glad words, they rose from their seats and went to the Blessed One. Once a tribute to him sat on the side and told all Zrealizowanemu adding: "Then, sir, we went to the Maha Kaccany and asked him about the matter. The Venerable Maha Kaccana explained to us by using such and such dates, allegations and phrases.
21 "Maha Kaccana, monks, is wise, Maha Kaccana has great wisdom. If you had asked me about the importance of objaśniłbym it to you in the same way you did this Maha Kaccana. Such is the meaning, so you should remember it. "
22 When this was said, the venerable Ananda said to the Blessed One," Venerable sir, as exhausted and weakened by hunger natknąłby the honey cake, and the wonderful taste of food have detected, so the venerable ladies, any reasonable monk during the examination of the importance of this question the wisdom of the Dhamma will find satisfaction and certainty in his mind. Venerable sir, what is the title of this hearing? "As for Ananda, you can remember hearing this on the Dhamma as Honey Cake".
realized is what he said. Venerable Ananda was satisfied and pleased the words of the Blessed.
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