first So I heard. On one occasion Vesali realized he lived in a grove outside the town in the west of the city.
second On this occasion, the family Sunakkhatta Licchavi recently left this Dhamma and Discipline. It made such a statement before the meeting in Vesali: 'Monk Gotama does not have a distinction worth of precious knowledge and vision (it is) higher than the human condition. The monk Gotama teaches the Dhamma (merely) coined by human thought, following his own line of inquiry as it presents to him, and anybody who is instructed in the Dhamma to his advantage leads him to (only) to actually run out in his suffering, when it was practiced ( but nothing more). "
third Then with the advent of the venerable morning Sariputta dressed and taking his bowl and outer robe, went to the beggar Vesali rounds. Then he heard about what he said Sunakkhata Licchavi of the family. When I went around and came back with Vesali Beggar's tour, after a meal, he went to the Blessed One, and after the tribute to him, sat to one side. When it did Zrealizowanemu told about what took place.
4th Sariputta, this errant person is angry Sunakkhata and his words are spoken in anger. Thinking that blames the Tathagata, he actually praised the Tathagata WTP is praise for the Tathagata to say about it: Anyone who is instructed in this Dhamma leads him to where it is practiced in the total exhaustion in his suffering. "
5, Sariputta, this wandering Sunakkhatta man never inferred to me that in accordance with the Dhamma: "This is so because it realized it arahantship completely awake, perfect in true knowledge, carrying out a subtle connoisseur of worlds, incomparable leader of men to learn, a teacher of gods and men, enlightened, fulfilled ".
6th I never inferred to me that in accordance with the Dhamma: "He realized is that it enjoys the different kinds of power: as one becomes many, being many become one, passing unhindered through a wall, the fence, the top and through the space , immersed in and emerges from the earth if it were water, walking on the water surface as if it was the earth, sitting cross-legged traveling through the air like a winged bird, with his hand touching the moon and sun, so powerful so powerful; speaks bodily mastery even as far as Brahma's world. "
7 And I never inferred about me that according to Dhamma: 'This is realized such that the divine ear element, which cleaned and above the human hearing both types of sounds, the heavenly and human, those that are distant and including those close to the "eighth
I never not inferred by me in accordance with the Dhamma: "He realized is that his mind explores the minds of other beings, other persons. He understands the mind corrupted by lust as mind tainted by lust, he understands the mind uncontaminated by lust as mind uncontaminated by lust, he understands the mind corrupted by the hatred of a mind tainted by hate, he understands the mind uncontaminated by hatred as a mind uncontaminated by hatred, he understands mind corrupted by the illusion of a mind corrupted by the illusion, he understands the mind uncontaminated the illusion of a mind uncontaminated by the illusion, he understands the mind is united as a unified mind and the mind as a scattered mind distracted, he understands the mind as a sublime sublime mind and soul without a mind without sublimity sublimity, he understands the mind as mind goes beyond goes beyond the mind can not as going beyond the mind does not reach beyond.
(under ten Tathagata)
9th Sariputta, the Tathagata has these ten Tathagata's power, having that claims to be the herd leader, roars his lion's roar and turns before the assemblies of the Divine Circle. What ten?
10th (1). Tathagata understands that what in fact it is possible as possible and the impossible as impossible. And it is the power of the Tathagata through which claims to be the herd leader, roars his lion's roar and turns before the assemblies of the Divine Circle.
11th (2). Again, the Tathagata understands the way it is, in fact, the maturation of the action taken, past, future and present, together with the means and causes and it is the power of the Tathagata through which claims to be the herd leader, roars his lion's roar and turns before the assemblies of God wheel.
12. (3). Again, the Tathagata understands the way it is, in fact, destinations to which all roads lead, and this is the power of the Tathagata through which claims to be the herd leader, roars his lion's roar and turns before the assemblies of the Divine Circle.
13th (4). Again, the Tathagata understands the way it is, in fact, the world, with its many different elements and it is the power of the Tathagata through which claims to be the herd leader, roars his lion's roar and turns before the assemblies of the Divine Circle.
14th (5). Again, the Tathagata understands that what in fact is, as being different inclinations, and it is the power of the Tathagata through which claims to be the herd leader, roars his lion's roar and turns before the assemblies of the Divine Circle.
15th (6). Again, the Tathagata understands the way it is, in fact, the availability of functions of other beings, other people and it is the power of the Tathagata through which claims to be the herd leader, roars his lion's roar and turns before the assemblies of the Divine Circle.
16th (7). Again, the Tathagata understands the way it is, in fact, defilement, purification and leaving intact, liberations, concentrations and achievements and it is the power of the Tathagata through which claims to be the position leader of the herd, roars his lion's roar and turns before the assemblies Divine Circle.
17th (8). Again, the Tathagata recollects his past life, namely, one birth, a second birth ... five births, ten births, fifty births, a hundred births, one hundred thousand births, many aeons expansion of the universe, many eons contraction of the universe, many eons of expansion and contraction of the universe: It was so called, such a race, so I looked, that was my food, such was my experience of pleasure and pain, this was the period of my life, moving away there dying, I turned up elsewhere, there also was called so and so, such a race, so I looked, that was my food, such experience pleasure and pain, this was the period of my life, transient, dying there, I turned up here. So with the details and the details of the Tathagata remembers his manifold past lives. And it is the power of the Tathagata through which claims to be the herd leader, roars his lion's roar and turns before the assemblies of the Divine Circle.
18th (9). Again, the Tathagata divine eye, purified and superior to human beings dying and sees appearing again, subordinate and superior, beautiful and ugly, the good conduct and bad performing, understand how beings appear according to their actions thus: "These valuable creatures, which bad led body speech and mind, lżące Noble, wrong in their views that lead to the mistaken belief in their actions, after the dissolution of the body, after death, appeared in a state of deprivation, perdition, even in hell, but these valuable creatures, with a good conducting body, speech and mind, not lżące precious right in their views, leaning to the legitimate objective in its activities, after the disintegration of the body, after death, appeared in good destination, even in the heavenly world, "so the heavenly eye, which is purified and surpasses the human, the Tathagata sees beings dying and emerging again, subordinate and superior, beautiful and ugly, the good conduct and bad lead. Yes Tathagata understands how beings appear in accordance with their actions. And this is thanks to the power of the Tathagata which claims to be the herd leader, roars his lion's roar assemblies and turns before the Divine Circle.
19th (10) Again, the Tathagata by personal realization of the direct knowledge here and now enters and dwells in the liberation of mind and liberation by the understanding that no flaws or blemishes and the exhaustion is a Tathagata's power through which claims to be the herd leader, roars his lion the roar of the assemblies and rotates the Divine Circle.
20th Tathagata has these ten Tathagata's power, having that claims to be the herd leader, roars his lion's roar and turns before the assemblies of the Divine Circle.
21st Sariputta if anyone knowing and seeing me as, say, "The monk Gotama has no distinction worth of knowledge and vision of the noble (that is) higher than the human condition. The monk Gotama teaches the Dhamma (merely) coined by human thought, following his own line of inquiry as it presents to him, and anybody who is instructed in the Dhamma to his advantage leads him to (only) to actually run out in his suffering, when it was practiced ( but nothing more) "This (will be) in hell, unless they give up and declare that (state) of mind and revoke this view. As a monk perfect in virtue, concentration and understanding will be enjoyed here and now the final knowledge, so the (state a) in this case, I say that it will be in hell, unless they give up and declare that (state) of mind and revoke this view.
(Four confidence)
22nd Sariputta, there are four kinds of confidence, having that Tathagata, claiming the herd leader, roars his lion's roar and turns before the assemblies of the Divine Circle. Which four?
23rd I see no reason why a hermit or a Brahmin or Mara or Brahma in the world, according to the Dhamma could accuse me thus: "While announce the discovery of complete enlightenment, you are not enlightened about these ideas, "and seeing no reason to remain in safety, freedom from fear and uncertainty.
24th I see no reason why a hermit or a Brahmin or Mara or Brahma in the world, according to the Dhamma could accuse me thus: "While announce that the flaws are with you exhausted, these flaws are not with you exhausted" and seeing no reason to abide in safety, freedom from fear and uncertainty.
25th I see no reason why a hermit or a Brahmin or Mara or Brahma in the world, according to the Dhamma could accuse me thus: "Those things which said that there are obstacles in reality they are not obstacles for whoever it is practiced "and saw no reason to remain in safety, freedom from fear and uncertainty.
26th I see no reason why a hermit or a Brahmin or Mara or Brahma in the world, according to the Dhamma could accuse me thus: "Whoever is on the Dhamma taught by you for his benefit, it actually does not lead to exhaustion of suffering for him when she was practicing," and saw no reason to remain in safety, freedom from fear and uncertainty.
27th These are the four types of uncertainty having that, the Tathagata is claiming the herd leader, roars his lion's roar and turns before the assemblies of the Divine Circle.
28th Sariputta if anyone knowing and seeing me as, say, "The monk Gotama has no distinction between knowledge and vision worthy of precious (it is) higher than the human condition. The monk Gotama teaches the Dhamma (merely) coined by human thought, following his own line of inquiry as it presents to him, and anybody who is instructed in the Dhamma to his advantage leads him to (only) to actually run out in his suffering, when it was practiced ( but nothing more) " This will be in hell, unless they give up and declare that (state) of mind and revoke this view. As a monk perfect in virtue, concentration and understanding will be enjoyed here and now the final knowledge, so too (will be) in this case, I say, that will be in hell, unless they abandon the statement and the (state) of mind and cancels this view.
(Eight Assemblies)
29th Sariputta is eight meetings. Which eight? Assembly of noble warriors, the assembly of Brahmins, the congregation hosts, the congregation of hermits, the congregation of the Gods of the Four Kings, the Assembly Thirty-three Gods, Mary congregation, the congregation of Brahma. With these four types of uncertainty Tathagata comes and goes into the eight meetings.
30th I have direct knowledge as an inspector for many hundreds of meetings noble warriors. And the old sat with them and talked and conducted a conversation with them. I see no reason to fear or uncertainty might come across me there. I saw no reason to remain in safety, freedom from fear and uncertainty. I have direct knowledge as an inspector for many hundreds of meetings of the hosts ... hermits ... Kings of the Four Gods ... Thirty-three Gods ... Mary ... Brahma. And the old sat with them and talked and conducted a conversation with them. I see no reason to fear or uncertainty might come across me there. I saw no reason to remain in safety, freedom from fear and uncertainty.
31st Sariputta if anyone knowing and seeing me as, say, "The monk Gotama has no distinction between knowledge and vision worthy of precious (it is) higher than the human condition. The monk Gotama teaches the Dhamma (merely) coined by human thought, following his own line of inquiry as it presents him and whosoever shall be instructed in the Dhamma to his advantage leads him to (only) to actually run out in his suffering, when it was practiced (but nothing more), it will be in hell, unless they give up and declare that (state ) mind and revoke this view. As a monk perfect in virtue, concentration and understanding will be enjoyed here and now the final knowledge, so too (will be) in this case, I say, that will be in hell, unless they give up and declare that (state) of mind and dismiss this view.
32nd Sariputta, are these four kinds of generation. Which four? Generation born from eggs, born from the womb, generation, generation born of dirt, and the generation born spontaneously.
33rd What is the generation born from eggs? It is being born by breaking the shell eggs, is called a generation born from eggs. What is the generation born from the womb? It is being produced by man out of the membrane, it is called a generation born from the womb. What is the generation born from moisture? It is being born in the rotten fish, rotten corpses of the rotten food in the toilet, or channel, called the generation born from moisture. What is spontaneous generation born? That the gods and the people of hell, and some human beings and confident residents of states of deprivation, it is called spontaneous generation born. These are the four kinds of generation.
34th Sariputta if anyone knowing and seeing me as, say, "The monk Gotama has no distinction between knowledge and vision worthy of precious (it is) higher than the human condition. The monk Gotama teaches the Dhamma (merely) coined by human thought, following his own line of inquiry as it presents to him, and anybody who is instructed in the Dhamma to his advantage leads him to (only) to actually run out in his suffering, when it was practiced ( but nothing more), then will be in hell, unless they give up and declare that (state) of mind and revoke this view. As a monk perfect in virtue, concentration and understanding will be enjoyed here and now the final knowledge, so too (will be) in this case, I say, that will be driven to hell, unless they give up and declare that (state) of mind and dismiss this view.
(five destinations and off)
35th Sariputta, it is these five destinations. Which five? Hell, the womb of the animal kingdom the spirits of human beings and gods.
36th (1) I understand the hell; path and the path to hell through which he who entered it after the dissolution of the body, after death, you will be able to deprivation, an unhappy destination, in perdition, in hell.
(2). I understand the animal's womb, and a path leading to the womb of the animal, through which the one that stepped on it, you are in the womb of the animal.
(3). I understand the spirit realm and path to the realm of spirits, through which the one that stepped on it, you are in the realm of spirits.
(4). I understand human beings and the path leading to the human world, through which the one who stepped on it, appears in the human world.
(5). I understand the gods and the path leading to the world of the gods by which he who stepped on it, you are in the world of the gods.
(6). I understand the extinction and the path to extinction by which the one that stepped on it will continue in the liberation of the mind and liberation by understanding what no other blemishes, by the exhaustion of blemishes.
37th (1). Studying the mind mind, I understand a certain person thus: "This person behaves, her manners are such that the path you chose is that after the dissolution of the body, after death, it appears again in the states of deprivation, in an unhappy destination, in perdition, in hell. " And then the divine eye, purified and in excess of what the human can see that after the dissolution of the body, after death, she has appeared again in the states of deprivation, in an unhappy destination, in perdition, in hell and experiences niezmniejszających a painful, painful, piercing feelings. Assume that there is a deep pit on the growth of man, filled with glowing charcoal, without fire or smoke and then a man tired, exhausted from the heat, weakened, with fever and thirst, there will come a path leading to one party only heading towards the bottom, then a man with good eyesight to see him, can say: "This person behaves, her manners are such that the path you chose is that it will come to the bottom "and later sees that he fell to the bottom, and that experience niezmniejszających the painful, painful, piercing feelings.
38th (2). Studying mind mind, I understand a certain person thus: "This person behaves, her manners are such that the path you chose is that after the dissolution of the body, after death, it appears again in the bosom of the animal. And then the divine eye, purified and in excess of what the human can see that after the dissolution of the body, after death, she has appeared again in the bosom of the animal and painful experiences, painful and piercing feelings. Assume that there is a deep pit on the growth of man, filled with feces, full of dirt and then a man tired heat exhausted, weak, with fever and thirst, there will come a path leading to one party only heading towards the bottom, then a man with good eyesight to see him, can say: "This person behaves, her manners are such that the path you chose is such that it enters the bottom "and later sees that he fell to the bottom, and that experience niezmniejszających a painful, painful, piercing feelings.
39th (3). Studying the mind mind, I understand a certain person thus: "This person behaves so, her manners are such that the path you chose is that after the dissolution of the body, after death, it appears again in the realm of spirits. And then the divine eye, purified and in excess of what the human can see that after the dissolution of the body, after death, she has appeared again in the realm of ghosts and experiences there, many painful feelings. Assume that there is a tree growing on uneven ground with a rare sparse foliage casts a shadow and then a man tired, exhausted from the heat, weakened, with fever and thirst, there will come a path leading only one side heading towards the tree, then a man with good eyesight to see him, can say: "This person behaves as its manners are such that the path you chose is that it comes to that tree," and then sees that came to the tree, and experiencing many painful feelings there.
40th (4). Studying the mind mind, I understand a certain person thus: "This person behaves, her manners are such that the path you chose is that after the dissolution of the body, after death, it appears again among the creatures human. And then the divine eye, purified and in excess of what the human can see that after the dissolution of the body, after death, she appeared again among the people and experiences there, many good feelings. Suppose that the tree is growing on an equal basis with dense foliage casts a dense shade and Then the man tired, exhausted from the heat, weakened, with fever and thirst, there will come a path leading to one party only heading towards the tree; then a man with good sight seeing it can say: "This person behaves as her manners are such that the path you chose is that it comes to that tree, "and later sees that he came to the tree, and there many experiences pleasurable feelings.
41st (5) Studying the mind mind, I understand a certain person thus: "This person behaves, her manners are such that the path you chose is that after the dissolution of the body, after death, it appears again in a happy destination, in the heavenly world . And then the divine eye, purified and in excess of what the human can see that after the dissolution of the body, after death, there It happened again in the heavenly world, and experiencing there niezmniejszających a pleasant feeling. Assume that the house is in the room on the floor, covered with wallpaper, closed, secured beams and windows closed and the padded bench mats, blankets and sheets, clad skin a deer with a canopy of crimson pillow under his head and legs and then a man tired, exhausted from the heat, weak, with fever and thirst, there will come a path leading to one party only heading towards the tree, then a man with good sight seeing it can say: "This person behaves as its manners are such that the path you chose is that it comes to this house" and later sees that he came to this house, and instantly experience a pleasurable feelings niezmniejszających.
42nd (6) Studying the mind mind, I understand a certain person thus: "This person behaves, her manners are such that the path you chose is that of a personal realization will continue in the liberation of the mind and liberation by understanding what no other blemishes, by the exhaustion blemishes. " And then the divine eye, which excess of purified human and I can see that through the personal realization entered and continues in the liberation of the mind and liberation by understanding that, without blemishes, marks and the exhausted niezmniejszających experiencing a pleasant feeling. Assume that there is a pond with clean, warm cold, transparent water with gentle edges and a lovely close-growing forest and then a man tired, exhausted from the heat, weakened, with fever and thirst, there will come a path leading to one party only, heading towards the pond, then a man with good eyesight to see him, might say, "This person behaves, her manners are such that the path you chose is that it reaches the pond," and then sees that this man came to this pond, okapał and drank and zrelaksował, freed from fatigue and fever and left the pond, and sitting or lying in the woods niezmniejszających experiencing a pleasant feeling. These are five types of destinations.
43rd Sariputta if anyone knowing and seeing me as, say, "The monk Gotama has no distinction between knowledge and vision worthy of precious (it is) higher than the human condition. The monk Gotama teaches the Dhamma (merely) coined by human thought, following his own line of inquiry as it presents to him, and anybody who is instructed in the Dhamma to his advantage leads him to (only) to actually run out in his suffering, when it was practiced ( but nothing more) "This (will be) in hell, unless they give up and declare that (state) of mind and revoke this view. As a monk perfect in virtue, concentration and understanding will be enjoyed here and now the final knowledge, so too (will be) in this case, I say that you will be driven to hell, unless they give up and declare that (state) of mind and revoke this view.
44th Sariputta, I have direct knowledge of the four factors of life as a holy man who lived through them. Practiced extreme asceticism, seclusion, callousness, and conscientiousness.
45th Such was my asceticism, that I went naked, rejecting conventions, licking my hands, not coming when I call, not stopping when I call, brought in not accepting things, or things specifically, made, or an invitation, had not taken anything from the dishes, nothing out of the bowl, by threshold, the stick, the pestle, from two eating together, from a woman with a child from a woman breastfeeding (where) the woman has put up with a man, there where the food was collected for distribution, where watched a dog from there where flies buzzed, I accepted or not fish or meat, I did not drink liquor, wine or fermented beverage. Been holding the principle of one house a tablespoon of food, two houses, two tablespoons of food ... seven houses, seven tablespoons of food. I have lived by eating one small plate, with two ... with seven small saucers day. I accepted the food once a day, once every two days ... once every seven days, and so on down to one meal every two weeks. Maintaining a permanent practice of taking food from the set breaks, I was eater of greens or wild rice, moss, rice hulls or sesame flour or grass or cow dung. I lived on forest roots and fallen fruit from trees. Dressed in hemp and hemp blended fabric, in a shroud, the discarded rags, in the bark, the skin of antelopes, the kusa grass, the wool from the hair of the head, animal wool, in the owl wings. I wyrywającym hair and beard, the persistence the practice of pulling hair and beard. I was standing still, refusing to seat, dedicated exclusively to maintaining the position kucniętej. I uses a skewer mattresses, mattress did a skewer as my bed. Maintaining a permanent practice of washing three times during the night. Such was my asceticism.
46th That was my callousness that, as the trunk of a tree over the years accumulated a new grain and grows, so does the dust and dirt accumulated over the years and continue to grow on my body. I have never appeared in my mind: "Oh, wipe the dust and dirt out of my hand ", or" Let someone else will crush the dust and dirt out of my hand "- has never appeared in me a thought. That was my callousness.
47th Such was my scrupulousness, I was always mindful of stepping forward and stepping back to back, so much so that I was full of pity, even as a drop of water, thus: "Let not hurt small living breathing thing in the crevices of the earth."
48th This was my retreat, that I left to some forest and stayed there. When I saw the shepherd or cow herdsman, or someone collecting grass or sticks or Lumberjack, ran away from the grove to grove, from thicket to thicket, from recess to recess, with a hill to hill, why was that? To me they saw and that I did not see them. Just like a born deer in the woods, seeing human beings escapes from the grove to grove, from thicket to thicket, from recess to recess, with a hill to hill, so when I saw the pastor of cows or sheep shepherd or someone gathering grass or sticks or Lumberjack, ran away from the grove the grove, from thicket to thicket, from recess to recess, from the hill on the hill.
49. Occurred on all fours to the barns where the cattle were removed and shepherds them left and fed the milk intake of lambs dung. As long as you had enough of my own feces and urine, eat my feces and urine. So great was my deviation in the eating.
50th I was going to some napawającego fear grove and stayed there - in a grove napawającym fear, so that normally it would put hair on end to the person who is not free from desire. I spent the night in open air and in the grove during the day is coming when those cold, windy nights during the eight days of frost break. I spent the day outdoors and at night in the grove during the last month of the hot season. And there came to my mind than ever before unheard verses:
so cold by night, scorching during the day alone in napawających
groves
Naked fear, no fire to sit beside him
Despite this hermit did not cease in their search.
51st I slept on the cemetery grounds with bones of the dead as a pillow. And the boys shepherds came and spat at me, gave urine on me, threw me in mud, and put their sticks to the ears. But I never experienced a rise in my mind of bad thoughts about them. That was my being in balance.
52nd Sariputta are confident hermits and brahmins whose theory and the view are these: "To clean the food comes and they say" eat some fruit cola and fruit you eat, they drink cola and fruit drink cola and they make many kinds of dishes with fruit Wheels . I have direct knowledge about eating the fruit of a single wheel in the day. But Sariputta, you might think that the result of collagen that time was larger, but you should not be so careful, the fruit was then the wheels of the same type as now. By eating the fruit of a single wheel in the day, my body reached a state of extreme weakness. Because of eating so little my limbs became like the combined segments of the vine or bamboo. Because of eating so little my back became like a camel's back. Because of eating so little my spine has become like a string of beads. Because of eating so little my ribs were sticking out as gaunt rafters of the old barn with no roof. Because of eating so little gleam of my eyes sunk so deep as a flash of water in a deep well. Because of eating so little skin on my head dry, and wither as the green grass dries up and withers the wind and sun. Because of eating so little when I touched the skin to the stomach came across it on the spine, spine came across when I touched the skin on my stomach. Because of eating so little when you urinated or emptied intestine, there was falling on his face. Because of eating so little when I tried to relieve your body by rubbing his limbs with my hands, hair, and their rotten roots, from falling off my body when rubbed.
53rd Sariputta are confident hermits and brahmins whose theory and the view are these: "To clean the food comes and they say" eat some beans "...
54th Sariputta are confident hermits and brahmins whose theory and the view are these: "To clean the food comes and they say" eat some sesame "...
55th Sariputta are confident hermits and brahmins whose theory and the view are these: "To clean the food comes and they say" eat some rice and you eat rice and drink, they drink with rice and they make many kinds of dishes with rice. I have direct knowledge about eating a single grain of rice in the day. But Sariputta, you might think that the rice grain was bigger then, but you should not be so careful in rice grain was then the same type as now. By eating a single grain of rice a day, my body reached a state of extreme weakness. Because of eating so little my limbs became like the combined segments of the vine or bamboo. Because of eating so little my back became like a camel's back. Because of eating so little my spine has become like a string of beads. Because of eating so little my ribs were sticking out as gaunt rafters of the old barn with no roof. Because of eating so little gleam of my eyes sunk so deep as a flash of water in a deep well. Because of eating so little skin on my head dry, and wither as the green grass dries up and withers away in the wind and sun. Because of eating so little when I touched the skin to the stomach came across it on the spine, spine came across when I touched the skin on my stomach. Because of eating so little when you urinated or emptied intestine, there was falling on his face. Because of eating so little when I tried relieve your body by rubbing his limbs with my hands, hair, and their rotten roots, from falling off my body when rubbed.
56th But Sariputta by such conduct, by this practice, by making such a difficult feats are not achieved the distinction of knowledge and vision worthy of precious higher than the human condition. Why so? Because they did not get this noble understanding that if achieved, being noble and wyprowadzającym properly leads to the exhaustion of suffering for one who practices them.
57th Sariputta are confident hermits and divines the theory and the view are these: "To clean the wheel comes rebirth." But it is not possible to find the next rebirth which no longer have walked around in this long journey, with the exception of the pure lands of the gods, if I went around as a god in the pure lands, never to come back to this world.
58th Sariputta are confident hermits and brahmins whose theory and the view are these: "The purification occurs by (a particular kind of) rebirth." But it is not possible to find a kind of rebirth which is not reborn, with the exception of gods of the pure lands, if I was reborn as a god in the pure lands, never to come back to this world.
59th Sariputta are confident hermits and brahmins whose theory and the view are these: "For the purification comes through (an individual) being." But it is not possible to find the type of residence where he would not have stayed, with the exception of the pure lands of the gods, if I lived as a god in the pure lands, never to come back to this world.
60th Sariputta are confident hermits and brahmins whose theory and the view are these: "The purification occurs by the victim." But it is not possible to find the kind of sacrifice, which was not made by me in this long journey, both when I was a mighty king anointed his head and a Brahmin of great estates.
61st Sariputta are confident hermits and brahmins whose theory and the view are these: "For the purification comes through the worship of fire." But it is not possible to find the type of fire that have not been honored by me in this long journey, both when I was a mighty king anointed his head and a Brahmin of great estates.
62nd Sariputta, are confident recluses and brahmins whose theory and the view are these: "As long as this good man is still a young boy gifted with the blessing of czarnowłosym youth, in the first phase of life, as long it is a better and clear understanding. But when this good man is old age, burdened with years, advanced in life, you reach the last stage, being the eighties, nineties, one hundred, then the brightness of reasoning is lost. " Now I am old, aged, burdened with years, advanced in life, you reach the last stage reached my age eighty years. I suppose I have four students on the life of a hundred years old, perfect in mindfulness, memory and clarity of understanding. Just as well-equipped and trained archer, after serving przećwiczeniu practice and could easily shoot at the tip of the palm trees - let's assume that they will be equally as to the excellence of mindfulness, prudence, memory and clarity of understanding. - And assume that I will constantly ask questions about the Four Noble Truths, and I'll answer them when asked, and they will remember each of my answer, and I never ask the same questions if not stop, except for eating, drinking, chewing, urinating and emptying of the intestines and the rest to remove the drowsiness and fatigue, but still display the Tathagata about the Dhamma, the Dhamma and the factors explaining his answers to questions will be inexhaustible. But in the meantime, these four students to their respective areas of life a hundred years, the scope of a hundred years old, died after reaching a hundred years. Sariputta, even if you would have to carry me on the bed, still not understanding the changes in the brightness of the Tathagata.
63rd Rightly speaking, had to say about somebody, "Essence is not subordinate to the illusion appeared in the world for the good of the world, for the welfare and happiness of many, out of pity for the world, for the benefit, welfare and happiness of gods and men", it's about me, in fact, rightfully so would say.
64th On this occasion, was behind the venerable Nagasamila completed, fanning him. Then he said to the Blessed One: "It's wonderful, great. As I listened to the hearing, stood my hair on my body. Venerable Sir, what is the name of the hearing of the Dhamma? "As for the Nagadamila, you can remember this hearing as a hearing Putting your hair. " Here's what he said realized. Venerable Nagasamila he was satisfied and pleased with words the Blessed One.
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