1.Tak heard. On one occasion, he lived in Savatthi realized in the Jeta Grove Park Anathapindika. There he said to the monks thus: "Monks," "Venerable sir," replied the monks. Realized it said:
second The monks will present you stop hearing about all the flaws, listen and watch for what you say. "Yes venerable sir. "
Summary
third monks say that the exhaustion of blemishes occur in someone who knows and sees, not in someone who does not know or see. In the one who knows and sees what? Adequate attention and inadequate directing attention. When a person directs attention inappropriately then both niepowstałe flaws arise and the resulting increase in blemishes. When properly directs attention to both niepowstałe blemishes do not arise and the resulting defects are abandoned.
4.Skazy may be abandoned by seeing.
flaws can be abandoned by controlling
flaws may be abandoned by using.
The flaws could be abandoned by withstand.
flaws may be abandoned by avoiding.
flaws may be abandoned by removal,
flaws may be abandoned by keeping in existence.
flaws abandoned by seeing
5.What kind of flaw can be abandoned by seeing? Here, monks, niepouczony average person is not respectful of precious and unfamiliar with their Dhamma undisciplined in it, no self-respecting real people and unfamiliar with their Dhamma undisciplined in it, does not understand what things are worthy of attention and what things are unworthy of attention. And if so, does not it directs attention to the things of this worthy, and it directs attention the things of this disgraceful. At what things unworthy of that he directs his attention? It's things like that when he directs attention to them, niepowstałe taint of sensual desire, and ignorance, there arises in him, or resulting from the taint of sensual desire, ignorance of the existence and grow with him. These are things which are unworthy because it directs attention. And what things are worthy of note that are not, it directs attention? It's things like that when he directs attention to them, niepowstałe taint of sensual desire, existence, ignorance does not arise in him, and the resulting taint of sensual desire, existence, ignorance is abandoned by him. These are things worthy of note that are not, it directs attention. By directing attention to the things of this disgraceful and does not call attention to the things of this worthy, both caused no defects arise as the resulting widening.
6th Here's how foolish he directs attention: "I was in the past?" I have not been in the past? "When I was in the past?" As what, what I've become in the past, I will be in the future? "I'm not going in the future? What will the future? How will the future? As what, then I will be in the future? Or He still doubts about himself at this time, "I am I'm not?" What am I? "How am I? From the creation of the future?" Whither? "
7th When that incorrectly directs attention to one of the six views arises in him: The notion of "I exist for me", created for him as a true and established, or the view "I'm not there for me," arises in him as true and established, or a view "I see me and I", arises in him as a true and established, or the view "I see non-self from self, created in him as true and established, or whether he is still somehow view as: "This is my self what it says and feels and experiences here and there ripening of good and bad actions, but this is my self is permanent, continuous, eternal is not subject to change and survive as long as eternity." This type of view is called a thicket of views, whirlpool views, opinions surge, tower views. None niepouczony average person views imprisoned towers is not free from birth, old age and death from the grief and pain, tears of sorrow and despair, I say that is not free from suffering.
8.Dobrze instructed noble disciple respecting precious and familiar with the Dhamma and disciplined in it, understands what things are worthy of attention and what things are unworthy of attention. And if so, does not it directs attention to the things of this disgraceful and it directs attention to the things of this worthy. On what things do not unworthy he directs his attention? It's things like that when he directs attention to them niepowstałe taint of sensual desire, existence, and ignorance arises in him, or caused the taint of sensual desire, ignorance of the existence and grow with him. These are things which are unworthy because he did not directs his attention. And what things are worthy of attention for which he directs attention? It's things like that when he directs attention to them niepowstałe taint of sensual desire, existence, ignorance does not arise in him, and the resulting taint of sensual desire, existence, ignorance is abandoned by him. These are things worthy of attention for which he directs attention. By directing attention to the things of this disgraceful and directing attention to the things of this worthy, both caused no defect does not arise as they are created to be abandoned.
9th Here's how it directs appropriate attention: "This is suffering, suffering that is created, it is preventing suffering, this is the path leading to the suspension of suffering." When that properly directs the attention of a three fetters are abandoned by him: the view of personality, uncertainty, and attachment to rules and rituals. These are flaws that can be abandoned by seeing.
flaws abandoned by controlling
10th What flaws can be abandoned by the control? Here a monk meditating wisely takes the function of the eye controlled. While the flaws and the fever of defilements may arise in the monk who takes the function of the eye, uncontrolled, there is no defilement or fever in someone who takes the function of the eye controlled. When considering wisely takes the function of ear-controlled ... the function of the nose controlled ... controlled with the function of language ... with the function of the body controlled ... When considering wisely takes the function of the mind-controlled. While the flaws and the fever of defilements may arise in the monk who takes the function of the uncontrolled mind, there is no defilement or fever in someone who takes the function of the mind-controlled. These are flaws that can be abandoned by the control.
flaws abandoned by using
11th What flaws can be abandoned by using? Here a monk meditating wisely uses only the clothes to protect against the cold, to protect against heat, to protect against blood sucking flies, mosquitoes, wind, sun and crawling things, and only cover the shameful parts of the body.
12th Considering the wise use wyżebranego food or for fun or for excitement or to embellish and enhance the attractiveness and only for the maintenance and continuation of the body for the completion of the discomfort and help the holy living (thinking) 'It will remove old feeling without giving new feeling and I live in comfort and impeccably health '.
13th Considering the wise use of rest only for protection against the cold, to protect against heat, to protect against blood sucking flies, mosquitoes, wind, sun and crawling things, and just to enjoy in isolation.
14th Considering the wise use of medications for patients only in order to prevent the creation of distressing feelings, and to minimize discomfort.
15th While the flaws and the fever of defilements may arise in someone who does not use (props) in this way, there are no flaws in those who use (them this way). These are flaws that can be abandoned by using.
flaws abandoned by enduring
16th What flaws can be abandoned by enduring? Here a monk meditating wisely resists cold, heat, hunger, thirst, and contact with flies, mosquitoes, wind, sun and crawling things, he can withstand malicious, unwanted speech and caused bodily feelings as painful, severe, sharp, stabbing, unwanted, stressful and life-threatening. While the flaws and the fever of defilements may arise in someone who does not hold in this way, there are no flaws in those who stand in this way. These are flaws that can be abandoned by the withstand.
flaws abandoned by avoiding
17th What flaws can be abandoned by avoiding? Here a monk meditating wisely avoids a wild elephant, wild horses, wild buffalo, wild dog, a tree trunk, sharp brambles, cliffs, ledges, channel, considering wisely avoids sitting on unsuitable seats, visiting inappropriate sites, meet friends, bad to the wise companions in the holy life did not take this as evidence of bad actions. While the flaws and the fever of defilements may arise in someone who does not shy away in this manner, there are no flaws in someone who is avoided in this way. These are flaws that can be abandoned by avoiding.
abandoned by removing flaws
18. What are the flaws could be abandoned by removal? Here a monk meditating wisely does not tolerate the resulting thoughts of contaminated sensual desire ... bad prefer ... cruelty, abandon it, removes it, it ends, it anihiluje. Do not tolerate it created, the bad, bad things, abandons them, end them, anihiluje them. While the flaws and the fever of defilements may arise in someone who is not removed in this way, there are no flaws in someone who removed them in this way. These are flaws that can be abandoned by using.
flaws abandoned by maintaining the existence of
19th What flaws can be abandoned by developing? Here a monk meditating wisely keeps the existence of a factor of enlightenment - mindfulness, with the support of seclusion, dispassion and suspension, aged poniechaniem. It maintains the existence of the enlightenment factor of energy ... happiness ... peace of concentration ... .. balance with the support of seclusion, dispassion, and cessation, maturing poniechaniem. While the flaws and the fever of defilements may arise in someone who does not hold with the existence in this way, there are no flaws in those who maintain the existence in this way. These are flaws that can be abandoned by the maintenance in existence. Conclusion
20th As soon as you spot a monk, which may be abandoned by seeing, are so deserted, as the only blemish a monk that can be abandoned by their control, are so deserted, as the only blemish a monk, which may be abandoned by using, as will be abandoned as soon as they spot a monk, which may be abandoned by avoiding, as will be abandoned as soon as they spot a monk, which may be abandoned by removal, will be so abandoned, as the only blemish a monk, which may be abandoned by keeping in existence, are so deserted, then he is called a monk who stopped by not loading all the flaws, he destroyed the desire, rejected ties and ended the suffering of the total penetration imaginations.
21. Here's what he said realized. The monks were happy and comforted saying the Blessed One.
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