first So I heard. On one occasion, he lived in Savatthi realized in the Jeta Grove Park Anathapindika.
second Then in the morning, many monks dressed up and took his bowl and outer robe, went on a tour of the Savatthi beggar.
third Then they thought: "It is still too early to go on tour to Savatthi beggar, let us assume that we will go to the Park Wanderers of other sects."
4. And so they went to the Park Wanderers of other sects and exchanged greetings with them, and when the courteous and the courtesy call was completed, they sat on the side. When it did, the wanderers said to them:
5th "Friends, recluse Gotama announces full knowledge of the sensual pleasures, and we also we do it; Hermit Gotama announces full knowledge of the material forms and also we are doing; Hermit Gotama announces full knowledge of the feelings and we also do it. What then is the difference, what difference, the distinction between teaching and our recluse Gotama, between his message, and our? "
6th Then neither agreeing nor disagreeing with these words, the monks rose from their seats and gone (thinking): "We will learn the meaning of those words in the presence of the Blessed One."
7th When I got around Savatthi in search of food and returned to the Beggar's tour, after a meal, went to the Blessed One, and after the tribute to him, sat to one side. When they did, they told him about what took place.
8th "Monks, wanderers of other sects, speaking in this way, you should ask this:" But friends, what is the gratification, the danger and how to escape in case of sensual pleasure? What is the gratification, the danger and how to escape in case of physical forms? What is the gratification, the danger and how to escape in case of feelings? ". Being pytanymi in this way, travelers from other sects can not go with the explanation and, moreover, popadliby into trouble. Why is this so? Because it is not their field. The monks did not see anyone in the world with its gods, maras, and Brahmas, in this generation with its hermits and Brahmans, its princes and their people, who could satisfy the mind, the answer to these questions, in addition to the Tathagata or pupil Tathagata, or even the one who learned about it from them. Sensual pleasure
9 (1) What is the gratification in the case of sensory pleasure? Monks, is five strings of sensual pleasures. Which five? Material forms studied in the eye, wanted, desired, pleasing and popular, coupled with sensual desire and lust cause. Sounds studied in the ear ... Perfume studied in the nose ... Tastes studied in the language ... Touch objects studied in the body, wanted, desirable, pleasant and popular combined with sensual desire and lust provoking. Such is the five strings of sensual pleasures. And the fun and joy that arises depending on these five strings of sensual pleasure is the gratification in the case of sensual pleasures.
10 (2) What is the danger in case of sensual pleasure? Here, monks, because of the occupation, the nobly born, or as a checker, calculate, farmer, dealer, breeder of oxen. archer, or a man a king, or any other profession, it must face the cold, it must deal with the heat, is tormented by mosquitoes and flies, the wind and sun and the whole mass of suffering visible here and now is a sensual pleasure for a reason, a sensual pleasure for its source, a sensual pleasure for its cause, is simply caused by the existence of sensual pleasures.
11th If he does not obtain the goods when it works, and the straining, laments and grieves and laments beating their breasts distressed cries: "My work is for nothing, my job is fruitless." And this is also a danger in case of sensual pleasure ... is simply due to the existence of sensual pleasures.
12th If a nobleman when it works and the straining gets good experience pain and sadness of protecting them, "How to do that neither kings nor thieves did not receive my goods to me that neither the fire burned them podmyła nor water, nor envious no heirs took possession of them?" And as it guards and protects, kings or thieves perceive them to him, or fire burns, or water, or envious undermines his heirs receiving them. And laments and grieves and laments beating their breasts distressed cries: "That which before possessed no longer have." And this is also a danger in the case of sensory pleasures ... it is simply due to the existence of sensual pleasures.
13th Again, with sensual pleasures for a reason, sensual pleasures as its source, sensual pleasures for his cause, by reason of the existence of simple sensory pleasures, kings quarrel with kings, noble warriors of noble warriors, brahmins of Brahmins, the hosts of the hosts, the mother of child, the child with his mother, the father of the child, the child with her father, brother, brother, brother, sister, brother and sister, friend to friend. And so the arguing, and dysputując awanturując, attack each other with fists, grudami ground with sticks or knives, of which due to meet death or deadly pain. And this is also a danger in the case of sensory pleasures ... it is simply due to the existence of sensual pleasures.
14th Again, with sensual pleasures for a reason, sensual pleasures as its source, sensual pleasures for his cause, by reason of the existence of simple sensory pleasures, people grab their swords and shields, taking bows and quivers, and they charge by attacking the double array bastions, using arrows spears and swords and are wounded by an arrow and spears and their hands are cut off with swords and so meet death or deadly pain. And this is also a danger in the case of sensory pleasures ... it is simply due to the existence of sensual pleasures.
15th And again with the sensual pleasures as its source, sensual pleasures for his cause, by reason of the existence of simple sensory pleasures, people grab their swords and shields, taking bows and quivers, and they charge by attacking the strongholds of dual array, using arrows, spears and swords, and are poured boiling fluids, crushed weights and their heads are cut off with swords and thereby meet with death or deadly pain. And this is also a danger in case of sensual desires ... it is simply due to the existence of sensual desires.
16th And again with the sensual pleasures as its source, sensual pleasures for his cause, by reason of the existence of simple sensory pleasures, people break in and steal, become bandits and robbers, seducing someone else's wife caught a pass numerous tortures, tortured by kings. They are flogged with whips, beaten with batons, beaten with clubs, cut off their hands, they cut off the feet, cut off their hands and feet, they cut off ears, cut off their noses up, they cut off ears and noses, using them ... [This is a description of the many instruments of torture] and are coated with oil and hot dogs are thrown to the lions and they are poking fun at stake, and cut off their heads with swords and so meet death or deadly pain. And this is also a danger in the case of sensory pleasures ... it is simply due to the existence of sensual pleasures.
17th And again, the sensual pleasure of its source, sensual pleasures for his cause, by reason of the existence of simple sensory pleasures, people are pleased at the wrong conduct of the body, speech and mind, and after his death appear in the states of deprivation, an unhappy destination, in perdition, even in hell. And this is also a danger in the case of sensory pleasures, this whole mass of suffering in istnieniach what will come, is a sensual pleasure for a reason, a sensual pleasure for its source is directly caused by the existence of sensual pleasures.
18 (3) What is a refuge for monks in the case of sensory pleasure? This removes the desire and craving, the abandonment of desire and lust of sensual pleasures. It is a refuge for sensual pleasures.
19th To those recluses and Brahmans who do not understand what they really are, as a gratification gratification, the danger as the danger of escape as an escape in the event of sensual pleasures, can we fully understand the sensual pleasure or to instruct another to fully understand the sensual pleasures - it's impossible. To those recluses and brahmins who understand what they really are, as a gratification gratification, risk as a danger to escape as an escape in the event of sensual pleasures, can we fully understand the sensual pleasure or to instruct another to fully understand the sensual pleasures - it's possible.
Material form
20th Monks, what is the gratification in the case of material form? Assume that there is a girl of noble warrior caste and the caste of Brahmins, or originating from the hosts, in the fifteenth year of life, nor too high nor too low, neither too thin nor too thick, not too dark nor too clear: if her beauty and beauty are then at the peak? "" Yes venerable sir. " "Monks, pleasure and joy that arise depending on the beauty and the beauty is gratification in the case of material form.
21st And what is the danger in case of material form? Later, you can see the same woman, eighties, nineties or the century-old, aged, grimacing as the palm roof, half-bent, shaken, weak, with youth as she left, broken teeth, gray hair, bald, wrinkled, with crooked members, as you think monks, whether its prior beauty and beauty perished, and the danger became apparent? "" Yes, sir. " "Monks, this is also a danger in case of material form.
22nd And again, you can see the same woman aching, suffering and seriously ill affected his own excrement and urine, increased by one and set in the sitting position by the latter. How do you think the monks or its prior beauty and beauty perished, and the danger became apparent? "" Yes, sir. " "Monks, this is also a danger in case of material form.
23rd And again, you can see the same woman as a corpse thrown into the graveyard, dead one day, two days opuchniętego with oozing matter. How do you think the monks or its prior beauty and beauty perished, and the danger became apparent? "" Yes, sir. " "Monks, this is also a danger in case of material form.
24th And again, you can see the same woman as a corpse thrown into the cemetery, consumed by crows, kites, vultures, dogs, jackals, and various types of worms. How do you think the monks or its prior beauty and beauty perished, and the danger became apparent? "" Yes, sir. " "Monks, this is also a danger in case of material form.
25th And again, you can see the same woman as a corpse thrown into the graveyard, a skeleton with flesh and blood, holding together by ligaments. How do you think the monks or its prior beauty and beauty perished, and the danger became apparent? "" Yes, sir. " "Monks, this is also a danger in case of material form.
26th And again, you can see the same woman as a corpse thrown into the graveyard, a skeleton without flesh smeared with blood and holding the tendon together. How do you think the monks or its prior beauty and beauty perished, and the danger became apparent? "" Yes, sir. " "Monks, this is also a danger in case of material form.
27th And again, you can see the same woman as a corpse thrown into the graveyard, a skeleton without flesh and blood, holding together by tendons. How do you think the monks or its prior beauty and beauty perished, and the danger became apparent? "" Yes, venerable sir. "Monks, this is also a danger in case of material form.
28th And again, you can see the same woman as a corpse thrown into the cemetery: the bones without tendons, scattered in different directions, here a hand bone, foot bone here, here bone thigh, iliac bone here, here chest bone, here a hand bone, the arm bone here , this is the bone of the neck, jaw here, Here teeth, skull here. How do you think the monks or its prior beauty and beauty perished, and the danger became apparent? "" Yes, sir. " "Monks, this is also a danger in case of material form.
29th And again, you can see the same woman as a corpse thrown into the cemetery: the bones turned white color of the shell. How do you think the monks or its prior beauty and beauty perished, and the danger became apparent? "" Yes, sir. " "Monks, this is also a danger in case of material form.
30th And again, you can see the same woman as a corpse thrown into the cemetery: the bones gathered together, older than one year. How do you think the monks or its prior beauty and beauty perished, and the danger became apparent? "" Yes, sir. " "Monks, this is also a danger in case of material form.
31st And again, you can see the same woman as a corpse thrown into the cemetery: rotten and broken bones to dust. How do you think the monks or its prior beauty and beauty and the danger has died obvious? "" Yes, sir. " "Monks, this is also a danger in case of material form.
32 (3) What is a refuge in case of material form? This removes the desire and the desire, willingness and desire to abandon material form. It is to escape in case of material form.
33rd To those recluses and Brahmans who do not understand what they really are, as a gratification gratification, the danger as the danger of escape as an escape in case of material form, can we fully understand the material form, or to instruct another to fully understand a tangible form - it's impossible. To those recluses and brahmins who understand what they really are, as a gratification gratification, the danger as the danger of escape as an escape in case of material form they can fully understand the material form, or to instruct another to fully understand the material form - as possible.
Feelings
34th And what is the gratification in the case of feelings? Here, monks, completely detached from sensual pleasures, disconnected from the adverse conditions monk enters and dwells in the first jhana, of thinking and pondering with bliss and (physical pleasure), born of isolation. On this occasion, he chooses not to their chagrin, the other worry or concern for both. On this occasion, it feels just a feeling that is free of worries. I say that if the gratification of feeling in its highest aspect is the freedom from worry.
35th And again, after calming thought and reflection monk enters and dwells in the second jhana with confidence and with a united mind of bliss and pleasure born of concentration. On this occasion, he chooses not to their chagrin, the other worry or concern for both. On this occasion, it feels just a feeling that is free from worries. I say that if the gratification of feeling in its highest aspect is the freedom from worry.
36th And again, with the departure of bliss remaining in equilibrium, attentive and fully considerate still experiencing physical pleasure, a monk enters and dwells in the third jhana, about which the noble saying: 'This is a pleasant stay, who balanced and careful. " On this occasion, he chooses not to their chagrin, the other worry or concern for both. On this occasion, it feels just a feeling that is free of worries. I say that if the gratification of feeling in its highest aspect it is freedom from worry.
37th And again, after the cessation of pleasure and pain with a prior loss of joy and sorrow, the monk enters and dwells in the fourth jhana, characterized by a neither-painful-nor-pleasure, and with mindfulness purified by equilibrium. On this occasion, he chooses not to their chagrin, the other worry or concern for both. On this occasion, it feels just a feeling that is free of worries. I say that if the gratification of feeling in its highest aspect is the freedom from worry.
38th And what is the danger in the case of feelings? Feelings are impermanent, painful, nieodseparowane from the idea of \u200b\u200bchange. This is a danger in the case of feelings.
39th What is a refuge in case of feelings? This removes the desire and craving, the abandonment of desire and lust feelings. It is to escape in case of emotions.
40th To those recluses and Brahmans who do not understand what they really are, as a gratification gratification, the danger as the danger of escape as an escape in the case of feelings, can we fully understand the feelings or instruct another to fully understand the feeling - it's impossible. To those recluses and brahmins who understand what they really are, as a bonus gratification, the danger as the danger of escape as an escape in the event of feelings they can fully understand the feelings or instruct another to fully understand the feeling - it's possible.
realized is what he said. The monks were happy and comforted saying the Blessed One.
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