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M 1 Root of All Things

1 Yes I heard. On one occasion, he lived in Ukkattha realized, at the root of the tree the Royal Hall, on Grove Subhaga. There he said to the monks thus: "Monks" - "Venerable sir," replied. Realized it said:

2 "Monks, I introduce to you a treatise on the root of all things, listen and just watch what I say." "Yes, sir," replied.

(common man)

three monks here, niepouczony ordinary man, no self-respecting precious and unfamiliar with their Science and undisciplined in it, who does not respect real people and is unfamiliar their Science and undisciplined in her

4 From the land of no perception of the earth, having the perception of the land of the earth, imagine (being the) ground, imagine (this being) in the ground, imagine (being that) off the ground, represents land under a " my "rozmiłowuje the ground. Why is this so? I say, he did not know it fully.

5 with water is the perception of water, taking water from the water's perception, imagine (being the) water, imagine (this being) in water, imagine (this being) out of the water, imagine the water which is "my" in rozmiłowuje water. Why is this so? I say, he did not know it fully.

6 With Fire is the perception of fire, with flames of fire perception, imagine (being the) fire, imagine (this being) on \u200b\u200bfire, imagine (being the) outside of the fire, which represents fire, "my", rozmiłowuje set on fire. Why is this so? I say, he did not know it fully.

7 The perception of air is air from the air with the perception of the air, imagine (being the) air, imagine (being this), in the air, imagine (being the) outside air, imagine the air being "my", rozmiłowuje in the air. Why is that? I say, he did not know it fully.

8 of beings is the perception of beings, beings with the perception of beings, imagine (this being) creatures, imagine (being of) in creatures, imagine (being the) outside beings, imagine beings that are "mine", in rozmiłowuje beings. Why is that? I say, he did not know it fully.

9 with the gods is the perception of the gods, having the perception of the gods of the gods, imagine (being the) gods, imagine (this being) the gods, imagine (being this), except the gods, the gods who imagines "my" rozmiłowuje the gods. Why is that? I say, he did not know it fully.

10 With the Lord Ras (Pajapati) has the perception of Mr Ras, in view of your perception of the Lord Ras Ras, imagine (being that), Mr. Ras, imagine (this being) in the Lord Ras, imagine (being the) outside Mr Ras, you imagine Ras that is "my", rozmiłowuje Ras in the Lord. Why is that? I say, he did not know it fully.

11 From Brahma Brahma is the perception of having the perception of Brahma Brahma, imagine (being the) Brahma, imagine (this being) in Brahma, imagine (being the) outside of Brahma, Brahma represents which is "my", rozmiłowuje in Brahma. Why is that? I say, he did not know it fully.

12 With Strumienistej Radiation (Abhassara) has the perception Strumienistej Radiation, with the perception Strumienistej Strumienistej Radiation Radiation, imagine (being this) Strumienistą Radiation, imagine (this being) in Strumienistej Radiation, imagine (being the) outside Strumienistą Radiation, imagine Strumienistą radiation which is "my", rozmiłowuje in Strumienistej Radiation. Why is that? I say, he did not know it fully.

13 The Shining Glory (Subhakinha) has the perception Shining Glory, with the perception of the Shining Shining Glory Glory, imagine (being the) shining glory, imagine (being this), in Shining Glory, imagine (being the) outside of shining glory, imagine being the shining glory of "my" , rozmiłowuje in Shining Glory. Why is that? I say, he did not know it fully.

14 With the Great Big Fruit Fruit is the perception of having the perception of the Great Big Fruit Fruit, imagine (being the) Great fruit, imagine (Being this), in the Great Fruit, imagine (being the) outside the Great fruit, fruit which imagines the Great "I" in the Grand rozmiłowuje Fruit. Why is this so? I say, he did not know it fully.

15 The Transcendental Being (Abhibhu) has the perception of the Transcendental Being, having the perception of the Transcendental Being Transcendental Being, imagine (being this) Transcendental Being, imagine (this being) in the Transcendental Being, imagine (being the) outside the Transcendental Being, imagine Transcendental The essence of which is "my", the Transcendental rozmiłowuje Indeed. Why is that? I say, he did not know it fully.

16 From the base of infinite space is the perception of the base of infinite space, with the base of infinite space perception of the base of infinite space, imagine (being the) base of infinite space, imagine (this being) in the base of infinite space, imagine (being the) outside the base of infinite space, represents the base of infinite space which is "my", rozmiłowuje in the base of infinite space. Why is that? I say, he did not know it fully.

17 From the base of infinite awareness is the perception of the base of infinite consciousness, with the base of infinite consciousness the perception of the base of infinite consciousness, imagine (being the) base of infinite consciousness, imagine (this being) in the base of infinite consciousness, imagine (being the) outside the base of infinite consciousness, represents the base of infinite consciousness which is "my", rozmiłowuje in the base of infinite consciousness. Why is this so? I say, he did not know it fully.

18 From the base of nothingness is the perception of the base of nothingness, Having the base of nothingness of nothingness imagines perception of the base (being the) base of nothingness, imagine (being this), the base of nothingness, imagine (being the) outside the base of nothingness, imagine being the base of nothingness, "my", rozmiłowuje in the base of nothingness. Why is this so? I say, he did not know it fully.

19 From the base of neither-perception-nor-non-perception is the perception of the base of neither-perception-nor-non-perception, with the base of neither-perception-nor-non-perception, perception of the base of neither-perception-nor-non-perception imagine (being the) base of neither-perception-nor-non-perception, imagine (this being) in the base of neither-perception-nor-non-perception imagine (being the) outside the base of neither-perception-nor-non-perception represents the base of neither-perception-nor-non-perception as 'my', rozmiłowuje in the base of neither-perception-nor-non-perception. Why is that? I say, he did not know it fully.

20 The perception of visible light is visible, with the visual perception of the visible, imagine (being that) visible, imagine (this being) in the visible, imagine (being the) outside the visible, Visible imagines being "my", rozmiłowuje in the visible spectrum. Why is that? I say, he did not know it fully.

21 The audible perception is audible, with the audible perception of audible, imagine (this being) heard, imagine (this being) in the audible, imagine (being the) outside the audible, audible imagines being "my", rozmiłowuje in audible. Why is that? I say, he did not know it fully.

22 The perception is appreciable appreciably, with the perceived perception of tangible, imagine (being this) appreciably, imagine (being this) appreciably, imagine (being the) outside the tangible, felt imagines being "my", rozmiłowuje appreciably. Why is this so? I say, he did not know it fully.

23 From poznawalnego poznawalnego perception is, with the perception poznawalnego poznawalnego, imagine (being that), cognition, imagine (this being) in cognition, imagine (being the) outside of cognition, which represents cognizable "my", rozmiłowuje in cognition. Why is this so? I say, he did not know it fully.

24 The perception of unity is unity, unity with the unity of perception, imagine (being the) one, imagine (being this), in unity, imagine (being this), except one, and represents the unity of being the "my", rozmiłowuje in unity. Why is this so? I say, he did not know it fully.

25 with diversity is the diversity of perception, given the diversity of perceptions of diversity, imagine (being the) diversity, imagine (being this), the diversity, imagine (this being) beyond diversity, represents the diversity of which is "my", rozmiłowuje in diversity . Why this is so? I say, he did not know it fully.

26 The perception of everything is everything, everything having the perception of all, imagine (being that) everyone imagines (it being) in all, imagine (being that), after all, represents everything which is "my", rozmiłowuje on everything. Why is that? I say, he did not know it fully.

27 From Nibbana Nibbana is perception, perception of having to Nibbana Nibbana, imagine (being that), Nibbana, imagine (this being) in Nibbana, imagine (being the) outside of Nibbana, which is Nibbana imagines "my" rozmiłowuje in Nibbana. Why is this so? I say, he did not know it fully.

(Monk in training)

28 monks, a monk in the (higher) training, whose mind has not yet reached liberation, and who still aspires to the highest security from bondage:

29 From the land has direct knowledge of the ground, with the land direct knowledge of the land, should not imagine (being the) ground, and should not to think (this being) on \u200b\u200bearth, should not to think (this being) off the ground, should not imagine being a land of "my", I say, he should know fully.

1930-1951 with water ... fire ... Air ... gods ... Lord Ras ... Brahma ... those with Strumienistej Radiation ... with those of the Shining Glory ... with those of the Great Fruit ... the Transcendental Being ... infinite space ... infinite consciousness ... nothingness ... neither-perception-nor-non-perception ... Visible ... audible ... appreciable ... poznawalnego ... unity ... ... With all the diversity has direct knowledge of everything, with direct knowledge of everything about everything, should not to think (this being) to all and should not to think (this being) in all things, and should not to think (this being) above all, should not imagine anything being "my", I say, he should know fully.

52 With Nibbana has direct knowledge of Nibbana, the Nibbana having direct knowledge of Nibbana, he should not imagine (being this) Nibbana, and should not to think (this being) in Nibbana, and should not to think (this being) outside of Nibbana, he should not imagine being Nibbana "my", I say, he should know fully.

Arahat - 1

53 monks, a monk, who is running out arahantship mutilated, which lived a holy life, done what was to be done, put down the burden, attained the highest goal, destroyed the bonds of existence and is actually triggered by the final knowledge:

54 land has direct knowledge of the land, the land having direct knowledge of the earth, can not imagine (being the) earth, can not imagine (this being) in the earth can not imagine (being that) off the ground, can not imagine being a land of "my". Why is that? I say that fully met.

1955-1976 with water ... fire ... Air ... creatures ... Lord Ras ... Brahma ... those with Strumienistej Radiation ... with those of the Shining Glory ... with those of the Great Fruit ... the Transcendental Being ... infinite space ... infinite consciousness ... nothingness ... neither-perception-nor-non-perception ... Visible ... audible ... appreciable ... poznawalnego ... unity ... Diversity ... everything ... I say that fully met.

77 Nibbana with direct knowledge of Nibbana, the Nibbana having direct knowledge of Nibbana, can not imagine (being that), Nibbana; not imagine (this being) in Nibbana, can not imagine (being the) outside of Nibbana, can not imagine being Nibbana " my " Why is that? I say that fully met.

Arahat - 2

78 monks, a monk, who is running out arahantship mutilated, who lived a holy life, done what was to be done, put down the burden, attained the highest goal, destroyed the bonds of existence and is actually triggered by the final knowledge:

79 From the land has direct knowledge of the land, the land having direct knowledge of the earth, can not imagine (being the) earth, can not imagine (this being) in the earth can not imagine (being that) off the ground, can not imagine being earth, "mine." Why is that? Due to the non-exhaustion of lust for lust.

80-102 with water ... The Nibbana ... Why is this so? Due to the non-exhaustion of lust for lust.

Arahat -3

103 monks, a monk, who is running out arahantship mutilated, who lived a holy life, done what was to be done, put down the burden, attained the highest goal, destroyed the bonds of existence and is actually triggered by the final knowledge:

104 From the land has direct knowledge of the ground, with the land direct knowledge of the earth, can not imagine (being the) earth, can not imagine (this being) in the earth can not imagine (being that) off the ground, can not imagine being a land of "my". Why is that? Due to the non-exhaustion of hatred by hatred.

105-127 with water ... of Nibbana ... Why is that? Due to the non-exhaustion of hatred by hatred.

Arahat - 4

128 monks, a monk, who is running out arahantship mutilated, who lived a holy life, done what was to be done, put down the burden, attained the highest goal, destroyed the bonds of existence and is actually triggered by the final knowledge:

129 From the land has direct knowledge of the land, the land having direct knowledge of the earth, can not imagine (being the) earth, can not imagine (this being) in the earth can not imagine (being the ) off the ground, can not imagine being a land of "my". Why is this so? Due to the non-delusion by the exhaustion of delusion.

130-152 with water ... The Nibbana ... Why is this so? Due to the non-delusion by the exhaustion of delusion


Tathagata -1

154 monks, the Tathagata Arahat Fully Awake:

From the land has a direct knowledge of the land, the land having direct knowledge of the earth, can not imagine (being the) earth, can not imagine (this being) in the earth can not imagine (being that) off the ground, can not imagine being a land "mine." Why is this so? Say that the Tathagata has fully met until the end.

155-177 From the land of ... The Nibbana. Why is this so? Say that the Tathagata has fully met until the end.

Tathagata -2

178 monks, the Tathagata Arahat Fully Awake:

179 land has direct knowledge of the land, the land having direct knowledge of the earth, can not imagine (being that) the earth, can not imagine (this being) in the earth can not imagine (being that) off the ground, can not imagine being a land of "my". Why is this so? Tathagata knows that the lovers is the root of suffering and of that being the birth and old age and death that whatever is, therefore, say that the exhaustion of desire, loss, suspension, resignation and uwolnienieniem in every way, he discovered the highest total Awakening.

180-202 with water ... fire ... Air ... gods ... Lord Ras ... Brahma ... those with Strumienistej Radiation ... with those of the Shining Glory ... with those of the Great Fruit ... of Transcendental Beings ... infinite space ... infinite consciousness ... nothingness ... neither-perception-nor-non-perception ... Visible ... audible ... appreciable ... poznawalnego ... unity ... Diversity ... everything ... Nibbana has direct knowledge of Nibbana, the Nibbana having direct knowledge of Nibbana, can not imagine (being this) Nibbana; not imagine (this being) in Nibbana, can not imagine (being the) outside of Nibbana, Nibbana can not imagine being "mine." Why is this so? Tathagata knows that the lovers is the root of suffering and of that being the birth and old age and death to anything is, therefore, say that the exhaustion of desire, loss suspension, resignation and uwolnienieniem in every way, he discovered the highest total Awakening.

203 Realized That's what he said. These monks are not enamored of the words the Blessed One.

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M 2nd All the flaws

1.Tak heard. On one occasion, he lived in Savatthi realized in the Jeta Grove Park Anathapindika. There he said to the monks thus: "Monks," "Venerable sir," replied the monks. Realized it said:

second The monks will present you stop hearing about all the flaws, listen and watch for what you say. "Yes venerable sir. "

Summary

third monks say that the exhaustion of blemishes occur in someone who knows and sees, not in someone who does not know or see. In the one who knows and sees what? Adequate attention and inadequate directing attention. When a person directs attention inappropriately then both niepowstałe flaws arise and the resulting increase in blemishes. When properly directs attention to both niepowstałe blemishes do not arise and the resulting defects are abandoned.

4.Skazy may be abandoned by seeing.
flaws can be abandoned by controlling
flaws may be abandoned by using.
The flaws could be abandoned by withstand.
flaws may be abandoned by avoiding.
flaws may be abandoned by removal,
flaws may be abandoned by keeping in existence.

flaws abandoned by seeing

5.What kind of flaw can be abandoned by seeing? Here, monks, niepouczony average person is not respectful of precious and unfamiliar with their Dhamma undisciplined in it, no self-respecting real people and unfamiliar with their Dhamma undisciplined in it, does not understand what things are worthy of attention and what things are unworthy of attention. And if so, does not it directs attention to the things of this worthy, and it directs attention the things of this disgraceful. At what things unworthy of that he directs his attention? It's things like that when he directs attention to them, niepowstałe taint of sensual desire, and ignorance, there arises in him, or resulting from the taint of sensual desire, ignorance of the existence and grow with him. These are things which are unworthy because it directs attention. And what things are worthy of note that are not, it directs attention? It's things like that when he directs attention to them, niepowstałe taint of sensual desire, existence, ignorance does not arise in him, and the resulting taint of sensual desire, existence, ignorance is abandoned by him. These are things worthy of note that are not, it directs attention. By directing attention to the things of this disgraceful and does not call attention to the things of this worthy, both caused no defects arise as the resulting widening.

6th Here's how foolish he directs attention: "I was in the past?" I have not been in the past? "When I was in the past?" As what, what I've become in the past, I will be in the future? "I'm not going in the future? What will the future? How will the future? As what, then I will be in the future? Or He still doubts about himself at this time, "I am I'm not?" What am I? "How am I? From the creation of the future?" Whither? "

7th When that incorrectly directs attention to one of the six views arises in him: The notion of "I exist for me", created for him as a true and established, or the view "I'm not there for me," arises in him as true and established, or a view "I see me and I", arises in him as a true and established, or the view "I see non-self from self, created in him as true and established, or whether he is still somehow view as: "This is my self what it says and feels and experiences here and there ripening of good and bad actions, but this is my self is permanent, continuous, eternal is not subject to change and survive as long as eternity." This type of view is called a thicket of views, whirlpool views, opinions surge, tower views. None niepouczony average person views imprisoned towers is not free from birth, old age and death from the grief and pain, tears of sorrow and despair, I say that is not free from suffering.

8.Dobrze instructed noble disciple respecting precious and familiar with the Dhamma and disciplined in it, understands what things are worthy of attention and what things are unworthy of attention. And if so, does not it directs attention to the things of this disgraceful and it directs attention to the things of this worthy. On what things do not unworthy he directs his attention? It's things like that when he directs attention to them niepowstałe taint of sensual desire, existence, and ignorance arises in him, or caused the taint of sensual desire, ignorance of the existence and grow with him. These are things which are unworthy because he did not directs his attention. And what things are worthy of attention for which he directs attention? It's things like that when he directs attention to them niepowstałe taint of sensual desire, existence, ignorance does not arise in him, and the resulting taint of sensual desire, existence, ignorance is abandoned by him. These are things worthy of attention for which he directs attention. By directing attention to the things of this disgraceful and directing attention to the things of this worthy, both caused no defect does not arise as they are created to be abandoned.

9th Here's how it directs appropriate attention: "This is suffering, suffering that is created, it is preventing suffering, this is the path leading to the suspension of suffering." When that properly directs the attention of a three fetters are abandoned by him: the view of personality, uncertainty, and attachment to rules and rituals. These are flaws that can be abandoned by seeing.

flaws abandoned by controlling

10th What flaws can be abandoned by the control? Here a monk meditating wisely takes the function of the eye controlled. While the flaws and the fever of defilements may arise in the monk who takes the function of the eye, uncontrolled, there is no defilement or fever in someone who takes the function of the eye controlled. When considering wisely takes the function of ear-controlled ... the function of the nose controlled ... controlled with the function of language ... with the function of the body controlled ... When considering wisely takes the function of the mind-controlled. While the flaws and the fever of defilements may arise in the monk who takes the function of the uncontrolled mind, there is no defilement or fever in someone who takes the function of the mind-controlled. These are flaws that can be abandoned by the control.

flaws abandoned by using

11th What flaws can be abandoned by using? Here a monk meditating wisely uses only the clothes to protect against the cold, to protect against heat, to protect against blood sucking flies, mosquitoes, wind, sun and crawling things, and only cover the shameful parts of the body.

12th Considering the wise use wyżebranego food or for fun or for excitement or to embellish and enhance the attractiveness and only for the maintenance and continuation of the body for the completion of the discomfort and help the holy living (thinking) 'It will remove old feeling without giving new feeling and I live in comfort and impeccably health '.

13th Considering the wise use of rest only for protection against the cold, to protect against heat, to protect against blood sucking flies, mosquitoes, wind, sun and crawling things, and just to enjoy in isolation.

14th Considering the wise use of medications for patients only in order to prevent the creation of distressing feelings, and to minimize discomfort.

15th While the flaws and the fever of defilements may arise in someone who does not use (props) in this way, there are no flaws in those who use (them this way). These are flaws that can be abandoned by using.

flaws abandoned by enduring

16th What flaws can be abandoned by enduring? Here a monk meditating wisely resists cold, heat, hunger, thirst, and contact with flies, mosquitoes, wind, sun and crawling things, he can withstand malicious, unwanted speech and caused bodily feelings as painful, severe, sharp, stabbing, unwanted, stressful and life-threatening. While the flaws and the fever of defilements may arise in someone who does not hold in this way, there are no flaws in those who stand in this way. These are flaws that can be abandoned by the withstand.

flaws abandoned by avoiding

17th What flaws can be abandoned by avoiding? Here a monk meditating wisely avoids a wild elephant, wild horses, wild buffalo, wild dog, a tree trunk, sharp brambles, cliffs, ledges, channel, considering wisely avoids sitting on unsuitable seats, visiting inappropriate sites, meet friends, bad to the wise companions in the holy life did not take this as evidence of bad actions. While the flaws and the fever of defilements may arise in someone who does not shy away in this manner, there are no flaws in someone who is avoided in this way. These are flaws that can be abandoned by avoiding.

abandoned by removing flaws

18. What are the flaws could be abandoned by removal? Here a monk meditating wisely does not tolerate the resulting thoughts of contaminated sensual desire ... bad prefer ... cruelty, abandon it, removes it, it ends, it anihiluje. Do not tolerate it created, the bad, bad things, abandons them, end them, anihiluje them. While the flaws and the fever of defilements may arise in someone who is not removed in this way, there are no flaws in someone who removed them in this way. These are flaws that can be abandoned by using.

flaws abandoned by maintaining the existence of

19th What flaws can be abandoned by developing? Here a monk meditating wisely keeps the existence of a factor of enlightenment - mindfulness, with the support of seclusion, dispassion and suspension, aged poniechaniem. It maintains the existence of the enlightenment factor of energy ... happiness ... peace of concentration ... .. balance with the support of seclusion, dispassion, and cessation, maturing poniechaniem. While the flaws and the fever of defilements may arise in someone who does not hold with the existence in this way, there are no flaws in those who maintain the existence in this way. These are flaws that can be abandoned by the maintenance in existence. Conclusion



20th As soon as you spot a monk, which may be abandoned by seeing, are so deserted, as the only blemish a monk that can be abandoned by their control, are so deserted, as the only blemish a monk, which may be abandoned by using, as will be abandoned as soon as they spot a monk, which may be abandoned by avoiding, as will be abandoned as soon as they spot a monk, which may be abandoned by removal, will be so abandoned, as the only blemish a monk, which may be abandoned by keeping in existence, are so deserted, then he is called a monk who stopped by not loading all the flaws, he destroyed the desire, rejected ties and ended the suffering of the total penetration imaginations.

21. Here's what he said realized. The monks were happy and comforted saying the Blessed One.

Converse Fold Over How Tie

M 3 Heirs in Dhamma

first So I heard. On one occasion, he lived in Savatthi realized in the Jeta Grove Park Anathapindika. There he said to the monks thus: "Monks." Venerable sir, "replied the monks. Realized it said:

second Monks, be my successor in the Dhamma, and not my heirs in material things. Driven by compassion for you, I thought how my students might be my disciples, the Dhamma and not my heirs in the material things? If you will be my successor in material things, and not my heirs in the Dhamma, you will be abandoned: "Students live as a master of his heir in material things and not as his heir in the Dhamma," and I'll be abandoned (the same). If you will be my successor in the Dhamma, not heirs of my material things, not you will be abandoned: "Students live as a master of his heir in material things and not as his heir in the Dhamma," and I will not be abandoned (the same). Thus, monks, be my successor in the Dhamma, do not be my successor in material things. Driven by compassion for you, I thought how my students might be my disciples; the Dhamma and not my heirs in the material things?

third Monks, suppose I had been putting off the rest, he has filled up, I'm done, thinking it quite as much as needed and some of the food wyżebranego remained to be thrown away. Then come the two monks, the hungry and poor and tell them: "The monks have eaten leaving the rest, he has filled the finished thinking quite so much what is needed and some of the food wyżebranego remained to be tipped, if you want to eat, if you do not throw it where it now there is no greenery or water, where there is no life. "Then one of the monks would think:" Realized been eaten leaving the rest, he has filled up, and ended up thinking it quite as much as needed and some of the food wyżebranego remained to be tipped, if you do not eat it, Realized throws now where there is no greenery or water, where there is no life. But it has been said by the Blessed One: "Monks, be my successor in the Dhamma, not in material things, 'and now that food is one of the tangible things, let's assume that instead of eating the meal I'll spend the night wyżebranego and the day hungry and weak? "And instead of eating the meal wyżebranego he will spend the night and day, hungry and weak. Then another monk thinks:" Realized been eaten leaving the rest, he has filled up over thinking quite so much what is needed and some of the remaining food wyżebranego discard; if you do not eat it, throw it now realized where there is no greenery or water, where there is no life. Let's say you eat this meal, and spend wyżebrany night and day and not hungry or weak. "And now, although the monk by eating this meal spent wyżebranego night and day, or hungry or weak, however, the first monk is more respected and praised by me. Why is this so? Since it is a long time it will limit his desires, satisfaction, wear, easy to maintain and intensify energy. Thus, monks, be my successor in the Dhamma is not in material things. Driven by compassion for you, I thought how my students might be my disciples, the Dhamma and not my heirs in the material things?

4th Here's what he said realized. After saying that he rose from the place and went to his quarters. Soon after, as he left the venerable Sariputta said the monks thus: "Friends of the monks." friend "the monks replied. Venerable Sariputta said it:

5th "Friends, how the disciples of a master who lived in isolation can not train alone? And how do the students master who lived in seclusion train alone?" "Indeed, my friend, come from afar to learn from the venerable Sariputty meaning of these words. It would be good if the meaning of these words was explained by the venerable Sariputta. Hearing this from the monks will remember him. "So listen closely and pay attention to what I say." "Yes friend, "the monks replied. Sariputta Ven said this:

6" Friends, how to master's students living in isolation can not train alone? Here are the friends of the students master living in isolation can not train in isolation, do not abandon what the master says, to abandon, and are busy and heedless, the first when it comes to bugs, abstaining from alienation. The older monks are subject to reprimand for three reasons. As students master living in isolation they do not train in isolation, is the first reason for which they are subject to reprimand. Do not abandon what they have to abandon the master says, is the second reason for which they are subject to reprimand. They are busy and heedless, the first when it comes to bugs, abstaining from seclusion, is the third reason that they are subject to reprimand. The monks average ... young monks are subject to reprimand for three reasons. As students master living in isolation they do not train in isolation, is the first reason for which they are subject to reprimand. Do not abandon what they have to abandon the master says, is another reason why they are subject to reprimand. They are busy and heedless, the first when it comes to bugs, abstaining from seclusion, is the third reason that they are subject to reprimand.

7th How will students master who lived in seclusion train alone? Here are the friends of the students master who lived in seclusion train in seclusion, abandoning what the master says, to abandon, and are not busy and careless, are not the first when it comes to mistakes, they still want to retreat. The older monks are three reasons for praise. As students master their own lives in seclusion train in isolation, is the first reason for which they are subject to praise. Abandon what they have to abandon the master says, is another reason why they are subject to praise. They are not busy and careless, are not the first when it comes to mistakes, without abandoning of isolation, is the third reason, they shall praise. The monks average ... young monks are three reasons for praise. As students master their own lives in seclusion train in isolation, is the first reason for which they are subject to praise. Abandon what they have to abandon the master says, is another reason why they are subject to praise. They are not busy and careless, are not the first when it comes to mistakes, they still want to retreat, is the third reason, they shall praise.

8th Friends are, therefore, feel that greed and hatred. The middle road is leading to the abandonment of greed and hatred, giving an insight, which gives knowledge, leading to peace, to direct knowledge, to enlightenment to extinguish.

9th And what is the Middle Way Central? It is this Noble Eightfold Path, namely, right view, right intention, right speech, right action, appropriate to maintain, right effort, right mindfulness and right concentration. This is a middle path that gives gives an insight, which gives knowledge, leading to peace, to direct knowledge, to enlightenment to extinguish.

1910-1923. Friends, here are the wrath of evil and revenge ... disdain and domination ... envy and lust ... deception and deceit and arrogance ... slavery ... imagining and pride ... vanity and negligence. For the removal of these states is a middle path which gives an insight, which gives knowledge, leading to peace, to direct knowledge, to enlightenment to extinguish.

24 Here's what he said venerable Sariputta. The monks were happy and comforted Siariputty venerable words.

How Much For Block Wall

M 4.Strach and Anxiety

first So I heard. Once he realized he lived in the grove of Jeta Savatthi Anathapindika Park.

second Then Janussoni Brahmin went to the Blessed One and exchanged greetings with him and when the courteous and courtesy call was completed, he sat on the side. When did he said: "Master Gotama, when people leave the noble family from a secular life in the homeless, driven by faith in the Master Gotama, if they have a master Gotama for their leader, helper and guide? And do these people follow the implications of the view master Gotama? "" Yes, Brahmins, it is. When people go to the noble family from a secular life in the homeless, driven by faith in me, have me as their leader, helper and guide. And these people follow the implications of my view. "But, Master Gotama, distant forest thicket, a place of rest in the jungle is hard to bear, it is difficult to achieve in isolation and it is difficult to enjoy the isolation. One would think that the jungle has to rob the mind of a monk if there is no concentration. " "This is the Brahmins, it is. Forest distant thicket, a place of rest in the jungle is hard to bear, it is difficult to achieve in isolation and it is difficult to enjoy the isolation. One would think that jungle of the mind has to rob a monk, if he is not the concentration.

third Before my enlightenment, when I was still only unenlightened Bodhisatta, also (as I discussed): Forest distant thicket, a place of rest in the jungle is hard to bear, it is difficult to achieve in isolation and it is difficult to enjoy the isolation. One would think that the jungle has to rob the mind of a monk if he is not the concentration.

4th I pondered this: "hermits, and divines Jacykolwiek go to distant forest thicket, a place of rest in a forest unclean bodily running out for it because of this defect of their crude conduct, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in the forest of the unpurified bodily conduct. I am cleansed in the conduct of the flesh, I go to the forest thicket, a place of rest in the forest as one of the noble conduct a clean up. "Seeing that the purity of their bodily conduct is a great convenience, I felt at home in the woods.

fifth meditated like this: "hermits, and divines Jacykolwiek go to distant forest thicket resting place in a forest unclean verbal conduct, it is due to the defect of their crude conduct, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in a forest carrying a verbal unpurified. I am cleansed in the conduct of a verbal, I go to the forest thicket, a place of rest in the forest as one of the noble conduct a clean up. "Seeing that the purity of their verbal conduct of a great comfort I felt at home in the woods.

sixth meditated like this: "Jacykolwiek hermits and divines pretend in a distant forest thicket, a place of rest in a forest unclean mental conduct, it is due to the defect of their crude conduct, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in the woods for conducting a mental unpurified. I am treated in the mental conduct is, I go to the forest thicket, a place of rest in the forest as one of the noble conduct a clean up. "Seeing the home of the mental clarity I felt great comfort in an apartment in the woods.

7th brooding like this: "Jacykolwiek hermits and Brahmins go to distant forest thicket, a place of rest in a forest unclean maintain it because of this defect in their unclean living, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in a forest unclean dependents. I'm about maintaining clean, I go to the forest thicket, a place of rest in the forest as one of the precious about keeping clean. " Seeing this at home to maintain cleanliness I felt great comfort in an apartment in the forest.

8th I pondered this: "hermits, and divines Jacykolwiek go in a distant forest thicket, a place of rest in the forest, lusty and very preoccupied with sensual desires, it is because of this defect in their crude conduct, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in the forest, lustful and sensual desires strongly absorbed. I am cleansed from lust, and preoccupation with sensual desires, I go to the forest thicket, a place of rest in the forest as one of the precious free odpożądliwości and preoccupation with sensual desires. "Seeing that clean at home free from the lusts and preoccupation with sensual desires, I felt great comfort in an apartment in the forest.

9th I pondered this: "hermits, and divines Jacykolwiek go to distant forest thicket, a place of rest in the forest with the mind of ill will is because of this defect in their crude conduct, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not pretend in a distant forest thicket, a place of rest in the woods with washed malice. I'm clean from the mind of ill will, I go to the forest thicket, a place of rest in the forest as one of the noble with a friendly your mind. "Seeing that the purity of their mind free from ill will, I felt great comfort in an apartment in the woods.

10th so I meditated:" Jacykolwiek hermits and Brahmins go to distant forest thicket, a place of rest in the forest, yielding letargicznym states and sleepiness is due to this defect of their crude conduct, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in the forest have letargicznym states and sleepiness. I am free from the states of lethargic and sleepy, I go to the forest thicket resting place in the forest as one of the noble status as free from lethargic and sleepy. "Seeing that the purity of their free states of lethargic and sleepy, I felt great comfort in an apartment in the woods.

11th so I meditated:" Jacykolwiek hermits, and divines pretend in a distant forest thicket, a place of rest in the forest, yielding agitation, the restless mind, it's because of this the fault of the untreated, these valuable hermits and divines are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in the forest were agitation, the restless mind. I am free from agitation, with a calm mind, I go to the forest thicket, a place of rest in the forest as one of the precious every niezaagitowany a peaceful mind. "Seeing the home clean and free from agitation, restless mind, I felt great comfort in an apartment in the forest.

12th so I meditated: "Jacykolwiek hermits, and divines go to distant forest thicket, a place of rest in the forest, yielding doubting and uncertainty, it is because of this the fault of the untreated, these valuable hermits and divines are detrimental to fear and anxiety. But I do not pretend to be a distant forest thicket, a place of rest in the forest have been doubting and uncertainty. I am free from doubt and uncertainty, I go to the forest thicket, a place of rest in the forest as one of the precious free from every doubt and uncertainty. "Seeing the purity of the home free from doubt and uncertainty, I felt great comfort in an apartment in the woods.

13th meditated thus: "hermits, and divines Jacykolwiek go to distant forest thicket, a place of rest in the forest, yielding tendency to samopochwały and criticizing others, this is because of this defect in their crude conduct, you valuable hermits and divines are adversely fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in the forest have tendency to criticize samopochwały and others. I am free from the tendency to criticize others and samopochwały, I go to the forest thicket, a place of rest in the forest as one of the precious every free samopochwaly and criticizing others. "Seeing that cleanliness at home free from tendency to samopochwały and criticizing others, I felt great comfort in an apartment in the woods.

14th so I meditated: "Jacykolwiek hermits and Brahmins go to distant forest thicket, a place of rest in the forest, yielding znerwicowaniu and terror is because of this the fault of the untreated, these valuable hermits and divines are detrimental to fear and anxiety. But I do not pretend to be in the distant forest thicket, a place of rest in the forest have znerwicowaniu and horror. I am free from znerwicowania and terror, I go to the forest thicket, a place of rest in the forest as one of the precious every znerwicowania and free from terror. "Seeing the home clean and free from znerwicowania horror, I felt great comfort in an apartment in the woods.

15th meditated like this: "Jacykolwiek hermits and Brahmins go to distant forest thicket, a place of rest in the forest seeking profit, recognition and fame, it is because of this defect of their crude conduct, those recluses and brahmins valuable are detrimental to fear and anxiety. But I do not I go to a distant forest thicket, a place of rest in the forest desirous of profit, recognition and fame. I'm a couple of needs, I go to the forest thicket, a place of rest in the forest as one of the noble as free from desire of profit, recognition and fame. " Seeing this clean home free from desire of profit, recognition and fame, I felt great comfort in an apartment in the forest.

16th I pondered this: "hermits, and divines Jacykolwiek go to distant forest thicket, a place of rest in the forest, lazy and without energy, it is because of this the fault of the untreated, these valuable hermits and divines are detrimental to fear and anxiety. But I do not pretend in a distant forest thicket, a place of rest in the forest, lazy and without energy. I am energetic, I go to the forest thicket, a place of rest in the forest as one of the noble as energetic. " Seeing this clean home free of laziness and lack of energy, I felt great comfort in an apartment in the forest.

17th I pondered this: "hermits, and divines Jacykolwiek go to distant forest thicket, a place of rest in the forest, forgetful and heedless, it is because of this the fault of the untreated, these valuable hermits and divines are detrimental to fear and anxiety. But I do not pretend to in a distant forest thicket, a place of rest in the forest, forgetful and careless. I'm an established mindfulness, I go to the forest thicket, a place of rest in the forest as one of the noble with an established mindfulness. " Seeing the home clean and free from forgetfulness nieuwazności, I felt great comfort in an apartment in the forest.

18th I pondered this: "hermits, and divines Jacykolwiek go to distant forest thicket, a place of rest in the forest of unconcentrated rozbieganymi minds, it is because of this the fault of the untreated, these valuable hermits and divines are detrimental to fear and anxiety. But I do not pretend in a distant forest thicket, a place of rest in the forest of rozbieganym unconcentrated mind. I'm concerned about a stable mind, I go to the forest thicket, a place of rest in the forest as one of the noble and stable as concentrated mind. " Seeing this at home purity free from lack of concentration and rozbieganego mind, I felt great comfort in an apartment in the forest.

19th I pondered this: "hermits, and divines Jacykolwiek go to distant forest thicket, a place of rest in the forest, deprived of understanding and stupid, because of this the fault of the untreated, these valuable hermits and divines are detrimental to fear and anxiety. But I do not I go to a distant forest thicket, a place of rest in the woods without understanding and stupid. I am free from a lack of understanding and ignorance. I have wisdom. I go in a forest thicket, a place of rest in the forest as one of the noble as wise. "Seeing the purity of the home free from a lack of understanding and ignorance, I felt great comfort in an apartment in the woods.

20th so I meditated:" There are special sacred nights fourteenth and fifteenth. And if during such nights as these, he was in such awe and terror budzących places like empty gardens, shrines, wooded area. Perhaps I too could be confronted with the fear and anxiety. "And later, during such a special holy night, the fourteenth or fifteenth budzących assets in such dread and dismay as empty places orchards sanctuaries and forest areas. And while I was there, a wild animal came up to me, peacock jumped down from the branches, leaves or wind stirred. I thought, "What if now it's fear or anxiety?" I thought, "Why do I remain always expecting fear and anxiety?" And if I overcame that fear and anxiety by holding up the attitude in which fear and anxiety will find me? " While I walked, I fear, anxiety saturated. Neither stopped nor sit, nor lay down, until overcame the fear and anxiety. As I stood, I fear, anxiety saturated. Nor does it set off the place, nor sit, nor lay down, until overcame the fear and anxiety. While I sat, I fear, anxiety saturated. Nor did I set off from the place, nor stood or lay not until they overcame the fear and anxiety. While I lay my fear and anxiety saturated. Nor did I set off from the place, nor stood nor sat down, until overcame the fear and anxiety.

21st There are hermits, and divines perceiving the day when it is night, the night when the perceiver is the day. I say that from their side is the continuation of docile deluded people. I perceive the night when it is night, and I see the day when it is day. Rightly speaking of someone that is not a subject of illusions appeared in the world for the welfare and happiness of many, guided by compassion for the world, for the benefit, welfare and happiness of gods and men, it's about me, in fact, you should say it.

22nd Unflagging energy was with me and nieodchodząca Mindfulness in oblivion, my body was calm and without any problems, my mind focused and united.

23rd Completely disconnected from the sensory desires, detached from the adverse conditions and permanent stepped in the first jhana, of thinking and pondering with bliss, and (bodily) pleasure born of seclusion.

24th After calm thinking and reflection and permanent stepped in the second jhana with confidence and with a united mind of bliss and pleasure born of concentration.

25th Together with the balance remaining in the bliss, attentive and fully awake, still feeling the physical pleasure, and permanent stepped in the third jhana, about which the noble say: 'This is a pleasant stay, who balanced and careful. "

26th After the abandonment of pleasure and pain with a prior loss of joy and sorrow, and permanent stepped in the fourth jhana, characterized by a neither-painful-nor-pleasure, and with mindfulness purified by equilibrium.

27th When I focused my mind was so clean, bright, immaculate, freed from the imperfections, prone, standing and imperious and based on firmness, steered, inklinowałem mind to knowledge of past lives retreats, namely, one birth, the second birth ... the birth of five or ten births, fifty births, a hundred births, one hundred thousand births, many aeons expansion of the universe, many eons contraction of the universe, many eons of expansion and contraction of the universe: It was so called, such a race, so I looked , that was my food, such was my experience of pleasure and pain, this was the period of my life, moving from there dying, I turned up elsewhere, there also was called so and so, such a race, so I looked, that was my food, such experience pleasure and pain, this was the period of my life, transient, dying there, I turned up here. So with the details and particulars mentioned his numerous past lives. It was the first knowledge that I achieved on the first night guard. Ignorance was destroyed, knowledge arose, darkness was destroyed, was light as occurs in what continues diligently, urgently and decisively.

28th When I focused my mind was so clean, bright, flawless, free of imperfections, sensitive, authoritative, permanent, based on firmness, steered, inklinowałem mind to the knowledge of passing and re-emergence of beings. Divine eye, purified and superior to human beings I have seen dying and appearing again, subordinate and superior, beautiful and ugly, the good conduct and poorly performing, understand how beings appear according to their actions thus: "These valuable creatures, which ill lead body speech and mind, lżące Noble, erroneous in their views that lead to the mistaken belief in their actions, after the dissolution of the body, after death, appeared in state of deprivation, perdition, even in hell, but these valuable creatures, with a good conducting body, speech and mind, not lżące precious right in his views, leaning to the legitimate objective in its activities, after the dissolution of the body, after death, there were in a good destination, even in the heavenly world, "so divine eye, which is purified and surpasses the human beings I have seen dying and appearing again, subordinate and superior, beautiful and ugly, the good conduct and bad lead. I understood how beings appear in accordance with their activities. This was the second knowledge you have attained a second night guard. Ignorance was destroyed, knowledge arose, darkness was destroyed, was light as occurs in what continues diligently, urgently and decisively.

29th When I focused my mind was so clean, bright, flawless, free of imperfections, sensitive, authoritative, permanent, based on firmness, steered, inklinowałem mind to the knowledge of the elimination of blemishes. I had direct knowledge of this: "It's misery." I had direct knowledge of this: "It's created suffering." I had direct knowledge of this: "This suspension of suffering." I had direct knowledge of this, "It is a way to stop the suffering." It was the third of the knowledge you have attained a third of the night guard. Ignorance was destroyed, knowledge arose, darkness was destroyed, was light as occurs in what continues diligently, urgently and decisively.

30th When I met and saw in this way, he found my mind liberated from the taint of sensual desire, the taint of being and the taint of ignorance. When he was liberated, the resulting knowledge: it is "liberated." Directly I knew: "Birth exhausted, the holy life lived, what had to be done was done, no more of this state of existence."

31st Brahmins may happen that you think so: "Perhaps a hermit Gotama is not free from lust, hatred and delusion, even today, and it is therefore still goes to distant places of rest in a thicket of forest jungle." But you should not think in this way. This because I see two advantages, still I go to remote places of rest in the jungle: I see (in this) here and now a pleasant being for themselves and have compassion for future generations.

32nd "Indeed it for that master Gotama is Arahat and completely Awakened One, he has compassion for future generations. Excellent, Master Gotama!, Excellent, Master Gotama! Dhamma has been explained in many ways by Master Gotama, as though he actually set what been overturned, exposing the face, showing the way to those who lost, holding the lamp in the dark for those with eyes to see form.

33rd I take refuge with Master Gotama and in the Dhamma and the Assembly. From today let Master Gotama remember me as a follower who went to him for refuge. "

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M 5 Without defects

first so I heard. On one occasion, he lived in Savatthi realized in the Jeta Grove Park Anathapindika. There venerable Sariputta said to the monks thus:" Friends of the monks' . "Friend." Venerable said Sariputta are

2, "Friends, there are four kinds of persons existing in the world. Which four? Here, a person with a defect does not understand what in reality is' I have a defect in himself. " Here, a person with a defect which meant that in reality is' I have a defect in himself. " Here, a person without the defect do not understand what in fact is' \u200b\u200bI do not have a defect in himself. " Here, a person with no means a defect which in reality is' I do not have a defect in himself. " And so a person with a defect that does not understand what it actually is, is called a subordinate in a couple of people with a defect. And so a person with a defect that understands what it is in fact, is called a primary consideration in the hand of the defect. And so a person without fault, who does not understand what it actually is, is called a subordinate in a pair of those without the defect. And so a person with no defect, who understands what it is in fact, is called a primary consideration in the hand of people without the defect.

third When this was said Reverend Venerable Maha Moggalana Sariputta asked: "My friend Sariputta what is the reason, what the condition that these two people with a defect is called a child and one parent person? What is the reason for which the condition that these two people without the defect is known as a child and one parent person? "

4" Here, when a person with a defect does not understand what in reality is' I have a defect in the 'You can expect not to increase its energy and not make the effort will not prove of interest to abandon this defect and will die possessed by lust, hatred and illusion, with a defect, the profane mind. Assume that there is a vessel of bronze brought from the store or the blacksmith, covered in dirt and dust and its owners do not use it nor clean, but are deposited into a dusty corner. Is this dish with brown over time become more impure and dirty? "Yes, my friend." So, my friend, when a person with a defect does not understand what it actually is: 'I have a defect in itself', it is expected that it will increase its energy and not make the effort will not prove of interest to abandon this defect and die possessed by lust, hatred and delusion, with a defect, the profane mind.

5.Tu when a person with a defect which meant that in reality is 'I have a defect in themselves' can be expected to increase its power, it will make the effort, attention turns to abandon this defect that would not die possessed by lust, hatred and delusion , with a defect, the profane mind. Assume that there is a vessel of bronze brought from the store or the blacksmith, covered in dirt and dust and its owners use it after cleaning, and does not accumulate to a dusty corner. Is this dish with brown with time would become clearer and clearer? "" Yes, my friend. " "So, my friend, when a person understands the defect is in fact what it is: 'I have a defect in itself', can be expected to increase its power, it will make the effort, attention turns to abandon this defect and die possessed by lust, hatred and the illusion of the defect, with a profane mind.

sixth person without fault here does not understand what it really is: 'I do not have a defect in himself', can be expected to bring new attention as a sign of beauty, which infects the mind of desire, and that he would die possessed by lust, hatred and delusion, with a defect, the profane mind. Assume that there is a vessel of bronze, brought from the store or the blacksmith, clean and bright, and the owners do not use it or not but postpone to purify the dusty corner. Is this dish with brown over time become more impure and dirty? "" Yes, my friend. " "So, my friend, when a person without the defect do not understand what it actually is: 'I do not have a defect in itself', can be expected to die possessed by lust, hatred and delusion, with a defect, the profane mind.

7 . This is a person without a defect which meant that it really is: 'I do not have a defect in himself', you can expect that does not divert attention to a sign of beauty, which does not infect the desire of her mind and did not die possessed by lust, hatred and delusion, with a defect, the profane mind. Assume that there is a vessel of bronze, brought from the store or the blacksmith, clean and bright, and the owners are using it and purify not accumulate in a dusty corner. Is it a bronze vessel becomes more impure and dirty? "No friend." And so, my friend, when a person without a defect which meant that in fact it is: 'I do not have a defect in yourself, you can expect not to die possessed by lust, hatred and delusion, with a defect, the profane mind.

8th This is the reason, it is a condition that these two people with a defect is called a child and one parent person. This is the reason, it is a condition that these two people without the defect is known as a child and one parent person.

9th "'Defect, the defect' is mentioned, but what defines the term 'failure'?" "'Failure' friend is a term used to describe the sphere of bad, bad desires.

10th It is possible that a monk could desire: 'If commit an offense, let the monks did not know that I committed an offense. " And it's possible that the monks learn that this monk, a misdemeanor. And so he is angry and bitter in this way: 'The monks know that I committed an offense. " Both anger and bitterness are defective.

11th It is possible that a monk could desire: 'If you commit an offense, monks should admonish me in private, not among the Assembly'. And it is possible that the monks admonish him among the Assembly. And so he is angry and bitter in thus: 'Monks I admonish the midst of the Assembly, not privately. " Both anger and bitterness are defective.

12th It is possible that a monk could desire: 'If a person commits an offense should be equal to me and warn me not who I can not be matched. " And it is possible that a person niedorównująca he admonishes him not a person who matched him. And so he is angry and bitter in this way: 'The person I niedorównująca admonishes me, and not the person who matched me. " Both anger and bitterness are defective.

13th It is possible that a monk may wish: 'Oh, that Teacher of the Dhamma as taught by asking questions to me and not some other monk. " And it is possible that the teacher teaches the Dhamma by asking questions to some other monk and not him. And so he is angry and bitter in this way: "The teacher teaches the Dhamma by asking questions to some other monk and not me '. Both anger and bitterness are defective.

14th It is possible that a monk may wish: 'Oh, so that the monks entering the village, lined on the beggar's celebration in front of me and not some other monk. " And it is possible that the monks entering the village, set in front of it but not any other monk. And so he is angry and bitter in this way: 'The monks entering the village, set in front of me but not any other monk. " Both anger and bitterness are defective.

15th It is possible that a monk may wish: 'Oh, I just got the best seat, the best water, best food in the dining room and not some other monk. " And it is possible that it was not him but some other monk receives the best seat, the best water, best food in the dining room. And so he is angry and bitter in this way: "Not me but some other monk got the best seat, the best water, best food in the dining room. " Both anger and bitterness are defective.

16th It is possible that a monk may wish: 'Oh, I could give the meal blessing and not some other monk. " And it is possible that it was not him but some other monk gives blessing after a meal in the dining room. And so he is angry and bitter in this way: "Some other monk, I do not give blessings." Both anger and bitterness are defective.

17-20. It is possible that a monk may wish: 'Oh, so he could teach me the Dhamma monks ... nuns ... secular male followers ... lay women followers, and not some other monk. And it is possible that it was not him but some other monk teaches the Dhamma monks ... nuns ... male lay followers ... lay women followers. And so he is angry and bitter, and in this way: 'It was not me but some other monk teaches the Dhamma monks ... nuns ... male lay followers ... lay women followers. " Both anger and bitterness are defective.

21-24. It is possible that a monk may wish: 'Oh, so that the monks ... nuns ... male lay followers ... espoused secular women to honor, respect, respect and feared me, and not some other monk. " And it's possible that it was not his honor, respect, respect, revere and some other monk. And so he is angry and bitter, and in this way: 'It's not my honor, respect, respect, revere, but some other monk. " Both anger and bitterness are defective.

1925-1928. It is possible that a monk may wish: 'Oh, yes I was the one that gets the best clothes ... best food ... the best place to relax ... the best cure and not some other monk. " And it is possible that it was not him but some other monk gets best Robes ... best food ... the best place to relax ... the best medicine. And so is angry and bitter in this way: 'It was not me but some other monk gets the best clothes ... best food ... the best place to relax ... the best medicine '. Both anger and bitterness are defective.

29th If the sphere of evil desires, they are seen and heard as nieporzucone at any monk, this despite the fact that he may be residing in the forest, often visiting remote places, eating food wyżebrane, żebrającym from house to house, uses discarded rags, garments sub-carrier is his colleagues in the holy life do not honor it, no respect, no respect, not worship. Why is that? As the sphere of evil desires are bad seen and heard as nieporzucone with that monk. Suppose that the dish is brown and bright and clean, the owners will put a dead body there, a snake, dog or human, covering the pot and another will go to the market: people saw it they said: 'What's the hold in the vessel like a treasure? " and then tilting the cover exposing it looked in and once inside they were filled with disgust, and disgust repulsive feeling so that even those who were hungry, they do not want to eat, not to mention anything about the well-fed. Yes, if he is united these bad, bad desires are seen and heard as nieporzucone in any monk to his colleagues in the holy life do not honor it, no respect, no respect, not worship.

30th If the sphere of evil desires, they are seen and heard as abandoned at any monk, this despite the fact that he may be residing in the village, accepting the invitation, bearing the clothes donated by the hosts, his colleagues in the holy life, honor him, respect, venerate, worship. Why is this so? As the sphere of evil desires are bad seen and heard in this abandoned as a monk. Suppose that a brown pot clean and bright and clean there, the owners will put the cooked rice and the many sauces and condiments are covering and another vessel will go to the market: people seeing this, said: "What are you hold in the vessel like a treasure?" And then tilting the cover is revealing, have looked inside and immediately spread their desire, appetite and indulgence that even those who were satiated wanted to eat without saying a word about those who were hungry. And so friends, if states of these bad, bad desires are seen and heard as abandoned at any monk to his colleagues in the holy life of honor to respect him, respect, and honor. "

31st When this was said, the venerable Maha Mogallana said to the venerable Sariputty:" He came my head comparison Sariputta friend. " "Introduce them Moggalano friend." On one occasion, my friend lived in the Fort on a hill in Rajagaha. Then with the advent of the morning, dressed took his bowl and outer robe, and went to the beggar Rajagaha rounds. On this occasion, the son of a craftsman Samiti honed over the wheel and the son of former Ajivaka Panduputta mender carriages stood nearby. Then the thought arose in the mind Ajivaka Panduputty: 'Oh, that this son of a craftsman Samiti zeszlifował this inequality, this flaw, the impurity of the axes that it is no inequality, no blemishes, no impurity, and consisted only of pure core. " And as soon as this thought came to him in the head is a craftsman's son Samiti zeszlifował this inequality, this flaw, the uncleanness of the axes, and it was no inequality, no blemishes, no impurity, and consisted only the pure core. Then the son of former Ajivaka Panduputta mender coaches was pleased and expressed his satisfaction as follows: 'He grinds as if he knew my heart, my heart'.

32nd And so my friend is a person without faith, who passed away from home into homelessness is not guided by faith, but keep looking, cheating, deceiving, unreliable, arrogant, vain, empty hand, with rough language, chatty, do not protect their sensory functions, immoderate eating, reluctant to get up early, uninterested pustelniczym life nieszanujące training, living in luxury careless, quarrelsome, remiss in isolation, lazy, lacking energy, inattentive, reckless, not concentrated, with rozbieganych minds, devoid of understanding. Venerable Sariputta of his trial on the Dhamma zeszlifował their errors as if they knew my heart, my heart. But they are of noble birth who left the home life into homelessness guided by faith, who do not cheat, do not deceive, trustworthy, not arrogant, not a vacuum, not in person lets go, mild language, are not talkative, protecting their sensory functions, moderate in eating, willing to get up early, interested pustelniczym life respecting training, not living in luxury, look after, not quarrelsome, not neglecting isolation, hardworking, energetic, attentive, thoughtful, focused, with a stable mind, with understanding. You hear the trial on the Dhamma of the Venerable Sariputty drink it and eat her words and thoughts. Is really good, it makes it that his colleagues in the holy face of adverse life and establish a positive.

33rd As a young woman or a man fond of ornaments from head washed after receiving girlandów with lotus, jasmine and roses would take them both and put his hands on his head, so too are those of noble birth who left the home life into homelessness guided by faith who do not cheat, do not deceive, and are worthy of confidence, not arrogant, not a vacuum, not in person lets go, mild language, are not talkative, protecting their sensory functions, moderate in eating, eager to get up early, interested pustelniczym life, self-respecting training, not living in luxury, look after, not quarrelsome, not neglecting isolation, hardworking, energetic, attentive, thoughtful, focused, with stable minds, the understanding. You hear Hearing the Dhamma of the Venerable Sariputty drink it and eat her words and thoughts. Is really good, it makes it that his colleagues in the holy face of adverse life and establish a positive. "In this way these two great beings enjoyed a good word for another.

Lady Libertineen Streaming

M 6 If a monk wishes

first so I heard. On one occasion Realized Savatthi lived in the Jeta Grove Park Anathapindika. There he spoke to the monks thus: "Monks," "Venerable sir," replied the monks. realized it said:

second monks to stand perfect in virtue, perfected in the rules of a monk, stopped by Pathimokkhy stop, perfect in conduct to behavior, spoczywaniu, seeing the fear in the slightest error, training by taking the rules of training.

third If a monk wishes: "That I was a way for my colleagues in the holy life, loved and respected and honored by them," Let perfect virtue be paid to let the peace of the heart, let's not neglect meditation, has insight and is present in the empty huts.

4th If a monk wishes: "That I was the one that gets clothes, food, places of rest, and medication during illness," Let perfect virtue be paid to let the peace of the heart, let's not neglect meditation, has insight and is present in the empty huts.

5th If a monk wishes: "May those who help provide clothing, food, places of rest and medication at the time the disease will be of great fruit and benefit", let the perfect virtue, let them sacrifice the peace of the heart, let's not neglect meditation, has a view and present in empty houses.

6th If a monk wishes: "May this with my family and kin after the death of dying CAPITAL zapamiętającym me with conviction in their hearts, let's bring them great fruit, great benefit," Let perfect virtue, let them devote be calm in your heart, let's not neglect meditation, has insight and is present in the empty huts.

7th If a monk wishes: "May I become the winner of boredom and rozmiłowania and let boredom and lovers did not overpower me, let him step through the boredom and lovers when they form," Let perfect virtue, let them sacrifice the peace of the heart, let's not neglect meditation, have insight and resides in the empty huts.

eighth If a monk wishes: "May I become the winner of fear and anxiety and let fear and anxiety did not overpower me, let him step through the fear and anxiety arise," Let perfect virtue, let them sacrifice the peace of the heart, let's not neglect meditation, has insight and is present in the empty huts.

9th If a monk wishes: "May I come to what is achieved on demand without any trouble or difficulties forming four jhana higher mind and to ensure a pleasant continuity here and now, let the perfect virtue, let them sacrifice the peace of the heart, let's not neglect meditation, have insight and lives in empty houses.
10th
If a monk wishes: "May I talk in the flesh and remain in the wyzwoleniach as calm and the crossing of tangible assets form ", let perfect virtue, let him be paid to the peace of heart, let's not neglect meditation, has insight and is present in the empty huts.

11th If you would like a monk:" Let the destruction of the three fetters I will be entering the stream, no longer have not exposed to hell, sure orthodoxy, with total enlightenment as the ultimate aim, "Let perfect virtue, let them sacrifice the peace of the heart, let's not neglect meditation, has insight and is present in the empty huts.

12th If a monk wishes: "May the destruction of the three tethers and diminish desire, hatred and delusion I will be a once-returning, returning again to this world to end suffering, "Let perfect virtue, let them sacrifice the peace of the heart, let's not neglect meditation, has insight and is present in the empty huts.
13th
If a monk wishes: "May the destruction of the five lower fetters I will be niepowracającym and thus appears again (only in the pure lands) which have achieved complete extinction without returning to this world already," Let perfect virtue, let them sacrifice the peace of the heart, do not let neglects meditation, has insight and lives in empty houses.

14, If a monk wishes: "May I am pleased by the multiple forces, let them stand as one to many, while many may I become one, let them come and gone, let them pass unhindered through walls, through the fence, through the top as if by space, and let dive and ascent from the earth as if it were water, let them walk on water as if it were the earth, sitting cross-legged may travel through the air like a bird, let his hand touch the moon and sun, so mighty, so imperious, may have physical mastery over what reaches Brahma, let perfect virtue, let him be paid to the peace of heart, let's not neglect meditation, has insight and is present in the empty huts.
15th
If a monk wishes: "Let every element in the ear of God cleaned and above the human, I hear both kinds, divine and human, these long-range as well as those close to "let the perfect virtue, let them sacrifice the peace of the heart, let's not neglect meditation, has insight and is present in the empty huts.

16th If a monk wishes: "May your heart I understand the heart of other creatures, other people, let them understand the desire of the heart as the heart of contaminated contaminated with lust and desire, untainted heart as the heart untainted lust, let him understand the heart is tainted with hatred as the heart of contaminated heart untainted with hatred and hatred as the heart untainted with hatred, let him understand the heart as the heart of contaminated contaminated illusion illusion and heart illusion as the heart of unspoilt pristine illusion; may understand the heart as a unified united heart and the heart as the heart of diffuse scattered let them understand the heart as the heart of the sublime sublime sublime and heart without a heart without the sublime; may understand as the heart of hearts focused concentrated and not concentrated as the heart of heart, not concentrated, let him understand the liberal's heart as the heart of the liberal and the heart as the heart niewyzwolone niewyzwolone "Let perfect virtue, let them sacrifice the peace of the heart, let's not neglect meditation, has insight and lives in empty houses.
17th
If a monk wishes: "May I recall my many past lives that is: one birth, a second birth ... the birth of five or ten births, fifty births, a hundred births, one hundred thousand births, many aeons expansion of the universe, many aeons contraction of the universe, many eons of expansion and contraction of the universe: 'Here I was so called, such a race, so I looked, that was my food, such was my experience of pleasure and pain, this was the period of my life, moving from there dying, I appeared elsewhere, there also was called so and so, such a race, so I looked, that was my food, such experience pleasure and pain, this was the period of my life, transient, dying there, I turned up here. " So with the details and let them remember the details of their numerous past lives, let the perfect virtue, let them sacrifice the peace of the heart, let's not neglect meditation, has insight and is present in the empty huts.

18th If you would like a monk: "Let them have the knowledge about the passage and re-appearance of beings. Z divine eye, purified and superior to human beings let them see the dying and appearing again, subordinate and superior, beautiful and ugly, the good conduct and poorly performing, let him understand how beings appear according to their actions thus: 'This valuable substance which led to wrong body speech and mind, lżące precious wrong in their views that lead to the mistaken belief in their actions, after the dissolution of the body, after death, appeared in a state of deprivation, perdition, even in hell, but these valuable creatures, with a good conducting body, speech and mind, not lżące precious right in his views, leaning to the legitimate objective in its activities, after the dissolution of the body, after death, appeared in good destination, even in the heavenly world ', so with the heavenly eye, which is cleaned and surpasses the human, I let the essence of the dying and appearing again, subordinate and superior, beautiful and ugly, the good conduct and bad lead. Let them understand how beings appear in accordance with their actions, "Let perfect virtue, let them sacrifice the peace of the heart, let's not neglect meditation, has insight and is present in the empty huts.

19th If you would like a monk:" Let the personal realization through direct knowledge here and now will enter and remain in the liberation of the mind and liberation by understanding what no blemishes, flaws from exhaustion ", let the perfect virtue, let him be paid to peace of heart in itself, let's not neglect meditation, has insight and is present in the empty huts.

20th It is for this has been said: "The monks stand perfect in virtue, perfected in the rules of a monk, stopped by halting Pathimokkhy, perfect in conduct to behavior, spoczywaniu, seeing the fear in the slightest error, training by taking the rules of training". Here's what has been said by the Blessed One. The monks were happy and comforted the words of the Blessed.

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M 7th Pzykład material

first so I heard. On one occasion, he lived in Savatthi realized in the Jeta Grove Park Anathapindika. There he spoke to monks as follows: "Monks." Venerable sir, "replied the monks. Realized it said:

second Monks, suppose that the material is contaminated and soiled and dyer dip it in paint or another, either blue or yellow, or red or pink. This material will look on a sullied badly dyed color. Why is that? Due to the impurity of the material. And so when the heart is polluted, unhappy destination can be expected. Monks, suppose that the material is clean and dyer niepobrudzony and dip it in paint or another, either blue or yellow, or red or pink. This material will look on a well-dyed with pure color. Why is this so? Due to the purity of the material. And so when the heart is unpolluted, happy destination can be expected.

third What are the imperfections that can pollute the heart? Lust and greed nieprawowierna ... Ill will ... Anger ... Revenge ... Contempt ... Domination ... Jealousy ... Desire for profit ... Deceitfulness ... Hum ... Insensitivity ... Arrogance ... The idea ... Pride ... Vanity ... Neglect is the imperfection pollutes the mind of every heart.

4th When the monk knows that lust and greed are nieprawowierna imperfections which contaminate the heart, abandons them. When the monk knows that evil will ... anger ... revenge ... contempt ... domination ... jealousy ... desire for profit ... deceitfulness ... hum ... insensitivity ... arrogance ... idea ... pride ... vanity ... omission failures are what pollute the heart, abandons them.

5th Immediately after the knowledge that lust and greed are the imperfections nieprawowierna mind which contaminate the heart, they are abandoned. Immediately after the knowledge that anger ... revenge ... contempt ... domination ... jealousy ... desire for profit ... deceitfulness ... hum ... insensitivity ... arrogance ... idea ... pride ... vanity ... heart failure are failures, they are abandoned.

6th Next by przebytemu experience he has such confidence in the Awakened here: "This is so because it realized it is true, fully awake, perfect in true knowledge and running up, sublime, an expert in the worlds, incomparable leader of men to master, teacher of gods and men, enlightened, blessed. "

7 And thanks przebytemu experience he has such confidence in the Dhamma here:" The Dhamma is well proclaimed by the Blessed One (with effect) visible here and now, not (the fault) at the time of inviting for inspection, homing, to the experience of wise men, to every person ".

8th Thanks przebytemu experience he has such confidence in the Assembly here, "the Blessed One entered the Assembly of pupils on track, entered the straight road, entered the true path, entered the correct way, namely, four pairs of people, eight types of people; the Assembly of the Blessed One student deserves a gift, worthy of hospitality, is worthy of the victims and worthy of respectful greeting, unparalleled field (to obtain) the merits of the world.

9th And any (of these imperfections) had, in accordance with restriction (depending on which of the first three tracks reached) resigned from her, abandoned her, let go, overturned, freed.

10th He considers this: "I have confidence in the Awakened" and comments on past experience, the idea of \u200b\u200bexperiencing and so finds satisfaction connected with the Dhamma.

11th Once satisfied, it is born lucky, being a happy mind, his body calms down. While his body is quiet, feels pleasure, feeling the pleasure of his heart becomes the focus.

12th He considers this: "I have confidence in the Dhamma," and because of the experience of a history of ideas and experiences as he finds satisfaction connected with the Dhamma.

13 When satisfied, it is born lucky, being a happy mind, his body calms down. While his body is calm, feel pleasure, feeling the pleasure of his heart becomes concentrated.

14th He considers this: "I have confidence in the Assembly," and comments on past experience, ideas and experiences as he finds satisfaction connected with the Dhamma.

15th When satisfied, it is born lucky, being a happy mind, his body calms down. When when his body is quiet, feels pleasure, feeling the pleasure of his heart becomes the focus.

16th as he contemplated, "and any of (these imperfections) I, according to the restriction resigned from her, abandoned her, let go, overthrew, freed, "he gains experience and meaning.

17th When satisfied, it is born lucky, being a happy mind, his body calms down. While his body is quiet, feel pleasure, feeling the pleasure of his heart becomes the focus.

18th when a monk of such virtue, such ideas, this understanding of eating food consisting of rice dressed with dark grains combined with several sauces and vegetables, whether or not it will not be for the obstacle. Just as the material as polluted and dirty is clean and bright with clean water, or as gold is clean and bright with a fireplace, so when a monk of such virtue, such ideas, this understanding of eating food consisting of rice dressed with dark grains combined with a number of sauces and vegetables, whether it will not be an obstacle for him.

19th It takes a heart full of friendliness, extended for one quarter, and the second and the third and the fourth, so the above, below, around and everywhere for all and to myself, it takes a heart sublime , immense, with a heart full of friendliness without hostility or ill will is spreading throughout the world.

1920 to 1922, it takes a heart full of compassion ... welcome ... balance the stretch for one quarter, and the second and the third and the fourth, so the above, below, around and everywhere for all and to myself, it takes a heart sublime, immense, with a heart full of balance by stretching it to the whole world.

23rd He understands this: "Is this (pure state of divine life) is a child (state pollution, abandoned), is the overarching objective of the level of arahantship yet to be achieved and is to escape from the whole field of perception (which is blank.)

24th When he knows and sees in this way, the heart becomes liberated from the taint of sensual desire, freed from the taint of being, liberated from the taint of ignorance. Once liberated to know: "It is liberated." He understands this: "Birth exhausted, the holy life lived, what had been done, no more of this state of existence." This monk is named okąpanym in the inner bath.

25th On this occasion Sundarika Bharadvaja the caste Brahmins sat close to the Blessed One. He said to the Blessed One: "But does Master Gotama Bahaka comes to the river for a bath?" "Why do Brahmins into the river Bahaka? River Bahaka What can it do?" "Master Gotama, Bahaka river is considered by many to be giving liberation, is considered by many to be giving credit. And many in the river obmyło Bahaka of his evil deeds ".

26th Realized Then he said to the Brahmin Sundarika Bharadvaji these stanzas:

Bahaka and Adhikakka

Gaya and also Sundarika

Payaga and Sarrassati

I stream Bahumati

fool can swim there all the Time

But I do not wash with dark deeds.


Sundarika What can bring?

Payaga What? What Bahuka?

They can not clean up bad man acting

brutal and cruel acts

man with a pure heart is the endless festivities

source, the Holy Day.

this work for an honest, pure in heart

always perfect in virtue.

It is here that Brahmins should come up gutter.

Make yourself a safe haven for all creatures.


And if you do not speak falsely

Neither are working to the detriment of living beings

not take away what

bear with faith and free from greed

What you need to walk to Gaya

Let each become a well Gaya.


27th "Excellent, Master Gotama! Excellent, Master Gotama! Dhamma has been explained in many ways by Master Gotama, as though he actually set what was overturned, exposing the face, showing the way to those who lost, holding the lamp in the dark for those with eyes to see form.

28th I take refuge in the Master Gotama, I take refuge in the Dhamma and to the Assembly. Master Gotama want to go into homelessness, led by Master Gotama, I want the full admission. "And the Brahmin Sundarika Bharadvaja was leaving the homeless under the direction of the Blessed One, and received a full admission. And soon, soon after its full adoption, traveling alone, detached, urgent. energetic and self-possessed, the venerable Bharadvaya by personal realization and direct knowledge entered and remained in the supreme goal of the holy life in the name of the nobleman was right away from home into homelessness. He had direct knowledge as: "Birth exhausted, the holy life lived, as had been done, no more of this state of existence." And the venerable Bharadvaja was one of the arahatów.

Vicodine Can It Have Affects With Tattoos

M 8th Attrition

first So I heard. On one occasion, he lived in Savatthi realized in the Jeta Grove Park Anathapindika.

second Then the venerable Maha Cunda morning he rose from meditation and went to the Blessed One, and after the tribute to him, sat to one side. When did he said

third "Venerable sir these multiple views are created in the world associated or the doctrines of 'me', or the doctrines of the world, or abandonment and free themselves from such views occurs in a monk who directs his attention only at the beginning? "" They Cunda these multiple views arising in the world, or affiliated with the doctrines of 'I' or the doctrines of the world. With any (base), these views arise, whatever they emphasize, from anything to come when a man sees (the base), which in reality is the correct understanding of this: 'It's not mine, I'm not, it's not my self', then in this manner with him to abandon these ideas and also to free themselves from them.


Eight Achievement

4th It is possible that isolated from sense pleasures, secluded from adverse conditions, the monk enters and dwells in the first jhana which is associated with thinking and pondering the bliss and pleasure born of seclusion. He may think so, "Trwam of attrition." But it's not the achievement is called "attrition" in the noble discipline. This is called a pleasant staying here and now in the noble discipline.

5th It is possible that, after calming thought and reflection he enters and dwells in the second jhana with confidence and with a united mind of bliss and pleasure born of concentration. He may think so, "Trwam of attrition." But it's not the achievement is called "attrition" in the noble discipline. This is called a pleasant staying here and now in the noble discipline.

6th It is possible that with the departure of happiness remains in equilibrium, attentive and fully awake, still feeling the physical pleasure, he enters and dwells in the third jhana, about which the noble saying: 'This is no fun being who is balanced and careful. " He may think so, "Trwam of attrition." But it's not the achievement is called "attrition" in the noble discipline. This is called a pleasant staying here and now in the noble discipline.

7th It may happen that after the cessation of pleasure and pain with a prior loss of joy and sadness, he enters and dwells in the fourth jhana, characterized by a neither-painful-nor-pleasure and mindfulness purified by equilibrium. He may think so, "Trwam of attrition." But it's not the achievement is called "attrition" in the noble discipline. This is called pleasant staying here and now in the noble discipline.

8th It may happen that the total excess material forms of perception, the impact of the loss of sensory perception, despite the perception of diversity, watchful that "space is infinite", the monk enters and dwells in the base of infinite space. He may think so, "Trwam of attrition." But it's not the achievement is called "attrition" in the noble discipline. This is called staying quiet here and now in the noble discipline.

9th It may happen so that the total crossing the base of infinite space, watchful that "consciousness is infinite," the monk enters and dwells in the base of infinite consciousness. He may think so, "abide in attrition." But it's not the achievement is called "attrition" in the noble discipline. This is called staying quiet here and now in the noble discipline.

10th may happen so that the total exceeded the base of infinite consciousness, watchful that "nothing no ", the monk enters and dwells in the base of nothingness. He may think so," abide in abrasion. " But it is not This achievement is called "attrition" in the noble discipline. This is called staying quiet here and now in the noble discipline.

11th may happen that the total exceeded the base of nothingness, a monk enters and dwells in the base of neither-perception-nor- non-perception. He may think so, "abide in attrition." But it's not the achievement is called "attrition" in the noble discipline. This is called staying quiet here and now in the noble discipline.


attrition


Cunda 12th, here you can get to wear:

1) - Others will be cruel; we will not be cruel, so there may be attrition.

2) - Others will kill living beings, we refrain from killing living beings, so there may be attrition.

3) - Others will take what is not given, we shall refrain from taking what is not given, so there may be attrition.

4) - Others will not live a holy life, we will live holy lives, so there may be attrition.

5) - Others will lie, we will refrain from lying, as may occur to abrasion.

6) - Others will speak maliciously, we will refrain from malicious speech, so there may be attrition.

7) - Others will speak sharply, we will refrain from sharp speech, so there may be attrition.

8) - Others will be slander, we will refrain from gossip, so there may be attrition.

9) - Others will be lusty, we will abstain from lust, so there may be attrition.

10) - Others will be have a mind of ill will, we will not have the mind of ill will, so there may be attrition.

11) - Others will have the wrong idea, we will have a correct view, so there may be attrition.

12) - Others will have wrong intentions, we will have the right intention, so there may be attrition.

13 - Others will have the wrong language, we will have the right speech, so there may be attrition.

14) - Others will have wrong action; we will have appropriate action, so there may be attrition.

15) - Others will have an incorrect maintenance, we will have proper maintenance, so there may be attrition.

16) - Others will have a bad effort, we will have the right effort, so there may be attrition.

17) - Others will have wrong mindfulness, we will have the right mindfulness, so there may be attrition.

18) - Others will have the wrong focus, we will had the right concentration, so there may be attrition.

19 - Others will have wrong knowledge, we will have the right knowledge, so there may be attrition.

20) - Others will have the wrong release, we will have a proper release, so there may be attrition.

21) - Others will be overwhelmed by sleepiness and fatigue, we'll be free from drowsiness and fatigue, as there may be attrition.

22) - Others will be worried about, we will not be alarmed, as may occur to abrasion.

23) - Others will be uncertain, we get out beyond the uncertainty, so there may be attrition.

24) - Others will be angry, we will not be angry, so there may be attrition.

25) - Others will be hostile, we will, without enmity, so there may be attrition.

26) - Others will be contemptuous, we will not be contemptuous, so there may be attrition.

27) - Others will be dominant: we will not be dominant, so there may be attrition.

28) - Others will be jealous, we will not be jealous, so there may be attrition.

29) - Others will be overwhelmed lust for profit, we will not be overwhelmed lust for profit, so there may be attrition.

30) - Others will be deceived, we will not be deceived, so there may be attrition.

31) - Others will be deceived, we will not be deceived, so there may be attrition.

32) - Others will be indifferent, we will not be insensitive, so there may be attrition.

33) - Others will be arrogant, we will not be arrogant; so there may be attrition.

34) - Others will be difficult to exhortations, we will find it easier to reproof, so there may be attrition.

35) Others will have bad friends, we will have good friends, so there may be attrition.

36) - Others will be neglected, we will be diligent, so there may be attrition.

37) - Others will be without faith, we will be believed, so there may be attrition.

38) - Others will be without scruples, we will be cautious, as may occur to abrasion.

39) - Others will be shameless, we will have a shame, as there may be attrition.

40) - Others will be a small scholarship, we will be of great scholarship, so there may be attrition.

41) - Others will be lazy, we will be with increased energy, so there may be attrition.

42) - Others will be careless, we will be with an established mindfulness, so there may be attrition.

43) - Others will be a weak understanding, we will have a deep understanding of, as may occur to abrasion.

44) - Others will be misunderstood in accordance with their individual views, stubbornly holding on to them, freeing himself from them with difficulty, we will not be misunderstood, according to our individual views, not stubbornly stick to them and we will be rid of them easily, so there may be attrition.

Inclination mind

13th Cunda, I say that even a rise in the mind of an inclination toward positive things is of great importance, therefore, what can be said about physical and verbal operations resulting from this. Thus Cunda:

14th Your mind should be so inclined:

1) - Others will be cruel, we would not be cruel.

2) - Others will kill living beings, we refrain from killing living beings.

3) - Others will take what is not given, we shall refrain from taking what is not given.

4) - Others will not live a holy life, we will live holy lives.

5) - Others will lie, we will refrain from lying.

6) - Others will speak maliciously, we will refrain from malicious speech.

7) - Others will speak sharply, we will refrain from acute speech.

8) - Others will be slander, we will refrain from gossip.

9) - Others will be lusty, we will refrain from lust.

10) - Others will have a mind of ill will, we will not have a mind of bad faith.

11) - Others will have the wrong idea, we will have the right view.

12) - Others will have wrong intentions; we will have the right intention.

13 - Others will have the wrong language, we will have the right speech.

14) - Others will have a malfunction, we will have appropriate action.

15) - Others will have an incorrect maintenance, we will have proper maintenance.

16) - Others will have a bad effort, we will have the right effort.

17) - Others will have wrong mindfulness, we will have the right mindfulness.

18) - Others will have the wrong focus, we will have the right concentration.

19 - Others will have wrong knowledge, we will have the right knowledge.

20) - Others will have the wrong release, we will have a proper release.

21) - Others will be overwhelmed by sleepiness and fatigue, we'll be free from drowsiness and fatigue.

22) - Others will be worried about, we will not be worried.

23) - Others will be uncertain, we get out beyond the uncertainty.

24) - Others will be angry, we will not be angry.

25) - Others will be hostile, we will be without hostility.

26) - Others will be contemptuous, we will not be contemptuous.

27) - Others will be dominant: we will not be dominant.

28) - Others will be jealous, we will not be jealous.

29) - Others will be overwhelmed lust for profit, we will not be self-possessed desire for profit.

30) - Others will be deceived, we will not be deceived.

31) - Others will be deceived, we will not be deceived.

32) - Others are indifferent, we will not be indifferent.

33) - Others will be arrogant, we will not be arrogant.

34) - Others will be difficult to exhortations, we will be easier for the reminder.

35) Others will have bad friends, we will have good friends.

36) - Others will be neglected, we will be diligent.

37) - Others will be without faith, we will believe.

38) - Others will be without scruples, we will be cautious.

39) - Others will be shameless, we will have a shame.

40) - Others will be a small scholarship, we will be of great scholarship.

41) - Others will be lazy, we will be with increased energy.

42) - Others will be careless, we will be with an established mindfulness.

43) - Others will be a weak understanding, we will have a deep understanding.

44) - Others will be misunderstood in accordance with their individual views, stubbornly holding on to them, freeing himself from them with difficulty, we will not be misunderstood, according to our individual views, not stubbornly stick to their and we will be rid of them with ease, the mind should be inclined in this way. Avoiding



14th Cunda assume that the path is uneven and the other equal to the path so that you can avoid this one and assume that there is an uneven dirt and other equal to the ferry, so you can avoid this one, so also

1) - A person inclined to cruelty is not -cruelty by which it can be avoided.

2) - A person who is willing to kill no-kill by which it can avoided.

3) - A person willing to pick up what bear is to refrain from taking what bear by which it can be avoided.

4) - A person inclined to that which is not a holy life is the holy lives by which it can be avoided.

5) - A person prone to false speech is to abstain from false speech, so you can avoid it.

6) - A person prone to malicious speech is abstaining from malicious speech so that he can avoid it.

7) - A person prone to severe speech is halting with acute speech so that it can be avoided.

8) - A person who is willing to gossip and refrain from gossip which allows it to avoid this.

9) - A person inclined to lust-lust is not which allows it to avoid it.

10) - A person inclined to the mind of ill will is the mind of non-ill will by which it can be avoided.

11) - A person prone to misperception is the right view by which it can be avoided.

12) - A person prone to false intentions has the right intention with which it can be avoided.

13) - A person prone to false speech is right speech through which he can avoid it.

14) - A person prone to malfunction is the appropriate action by which it can be avoided.

15) - A person willing to maintain the vicious is appropriate to maintain by which it can be avoided.

16) - A person prone to vicious effort is right effort by which it can be avoided.

17) - A person prone to error is right mindfulness mindfulness with which it can be avoided.

18) - A person prone to error in concentration has no right concentration with which he can avoid it.

19) - A person prone to false knowledge is relevant knowledge with which it can be avoided.

20) - A person prone to erroneous release is appropriate to release by which it can be avoided.

21) - A person prone to lethargy and fatigue, is free from drowsiness and fatigue so you can avoid it.

22) - A person prone to dispersion is free from distraction so you can avoid it.

23) - A person who is prone to uncertainties beyond the state of uncertainty and can therefore be avoided.

24) - A person prone to anger is free from anger so you can avoid it.

25) - A person inclined to hostility to freedom from hostility and can therefore be avoided.

26) - A person willing to contempt-contempt have not so it can be avoided.

27) - A person inclined to dominate the non-domination is so it can be avoided.

28) - A person prone to jealousy-envy is not so you can avoid it.

29) - A person inclined to greed is not greed so you can avoid it.

30) - A person prone to deception-deception is not so you can avoid it.

31) - A person who is willing to deceive the non-deception so that it can be avoided.

32) - A person prone to insensitivity is empathy and can therefore be avoided.

33) - A person inclined to arrogance-arrogance is not so you can avoid it.

34) - A person willing to sprawiania napominaniu has trouble with freedom from the hassles sprawiania napominaniu so it can be avoided.

35) - A person willing to create bad friendship has a tendency to create good friendship, so it can be avoided.

36) - A person inclined to neglect-neglect is not so it can be avoided.

37) - A person inclined to lack of faith is faith which allows it to avoid this.

38) - A person inclined to lack of scruples is no scruples with which it can be avoided.

39) - A person willing to shamelessness is a shame by which it can be avoided.

40) - A person willing to have a great little scholarly erudition with which he can avoid it.

41) - A person inclined to laziness is diligence with which he can avoid it.

42) - A person who is willing to nieuważności through which mindfulness can be avoided.

43) - A person prone to a lack of understanding has an understanding by which it can be avoided.

44) - A person prone to misunderstanding of the individual views of their biased holding is no misunderstanding as to the individual views without holding their biased by which it can be avoided.

lower and higher state

15th Cunda, as no matter what negative things are present, they all lead to a lower status, and how no matter how good things are present, they all lead to a higher state so too:

1) - Person willing for cruelty is cruelty, not-for higher state.

2) - A person who is willing to kill no-kill for a higher status.

3) - A person willing to pick up what is not given to abstain from taking what is not given a higher status.

4) - A person inclined to that which is not a holy life is the holy life for a higher state.

5) - A person prone to false speech is to abstain from false speech to a higher state.

6) - A person prone to malicious speech is abstaining from malicious speech for a higher status.

7) - A person prone to severe speech is halting with acute speech for a higher status.

8) - A person who is willing to gossip and refrain from gossip to a higher state.

9) - A person inclined to lust-lust is not a higher state.

10) - A person inclined to the mind of ill will is the mind of non-ill will for a higher status.

11) - A person prone to misperception is the right view for a higher status.

12) - A person willing to correct an incorrect intention is the intention of the higher state.

13) - A person prone to false speech is an appropriate speech for a higher state.

14) - A person prone to malfunction is the proper functioning of the higher state.

15) - A person willing to maintain the vicious is appropriate to maintain a higher state.

16) - A person prone to vicious effort is right effort for a higher status.

17) - A person prone to error awareness is appropriate for a higher state of awareness.

18) - A person prone to error in concentration has no right concentration for a higher status.

19) - A person prone to false knowledge is correct knowledge for a higher state.

20) - A person prone to erroneous release is appropriate to release a higher state.

21) - A person prone to lethargy and fatigue, is free from drowsiness and fatigue for a higher status.

22) - A person prone to dispersion is free from distraction for a higher status.

23) - A person who is prone to uncertainties beyond the state of uncertainty for a higher status.

24) - A person prone to anger is free from anger to a higher state.

25) - A person inclined to hostility to freedom from hostility to a higher state.

26) - A person willing to contempt-contempt is not a higher state.

27) - A person who is willing to dominate the non-dominance for a higher status.

28) - A person prone to jealousy-envy is not a higher state.

29) - A person willing to drive for profit has no greed for a higher status.

30) - A person prone to deception-deception is not a higher state.

31) - A person who is willing to deceive non-zwodzenieza for a higher status.

32) - A person willing to have empathy for the insensitivity higher state.

33) - A person inclined to arrogance is arrogance for a non- higher state.

34) - A person willing to sprawiania napominaniu has trouble with freedom from the hassles sprawiania napominaniu for a higher status.

35) - A person willing to create bad friendship has a tendency to create good friendship for a higher status.

36) - A person who is willing to neglect the non-failure for a higher status.

37) - A person inclined to lack of faith is faith for a higher status.

38) - A person inclined to lack of scruples is no scruples for a higher status.

39) - A person willing to shamelessness is a shame for a higher status.

40) - A person willing to a small scholarship is a great scholarship for higher status.

41) - A person inclined to laziness is hard work for a higher status.

42) - A person who is willing to nieuważności for a higher state of awareness.

43) - A person willing to understand the lack of understanding is for a higher status.

44) - A person prone to misunderstanding of the individual views of their biased holding is no misunderstanding as to the individual views without holding them broadly in a higher state.

16th Cunda, it is not possible for one who gets stuck in quicksand could draw another that gets stuck in quicksand. It is possible that he who does not get stuck in the quicksand he could pull out of another, who gets stuck in quicksand. It is not possible that what he is uncontrollable and undisciplined, and without the achievement of another blackout mastered, disciplined him, and led to extinction. It is possible that this is what he composed and disciplined, and achievement of another blackout mastered, disciplined him, and led to extinction.

1) - A person inclined to cruelty to non-cruelty to achieve extinction.

2) - Person willing to kill-kill is not to achieve extinction.

3) - A person willing to pick up what is not given to abstain from taking what is not given to achieve extinction.

4) - A person inclined to that which is not a holy life is a holy life in order to achieve extinction.

5) - A person prone to false speech is to abstain from false speech in order to achieve extinction.

6) - A person prone to malicious speech is abstaining from malicious speech to achieve extinction.

7) - A person prone to severe speech is halting with acute speech to achieve extinction.

8) - A person who is willing to gossip and refrain from gossip to achieve extinction.

9) - A person inclined to lust-lust is not to achieve extinction.

10) - A person inclined to the mind of ill will is the mind of non-ill will to achieve extinction.

11) - A person prone to misperception is the right view to achieve extinction.

12) - A person willing to correct an incorrect intention is the intention to achieve extinction.

13) - A person prone to false speech is the right language to reach extinction.

14) - A person prone to malfunction is the appropriate action to achieve extinction.

15) - A person willing to maintain the vicious is appropriate to continue to reach extinction.

16) - A person prone to vicious effort to have an adequate effort to reach extinction.

17) - A person prone to error is right mindfulness mindfulness to achieve extinction.

18) - A person willing to the concentration of error has no right concentration to achieve extinction.

19) - A person prone to false knowledge is the right knowledge to achieve extinction.

20) - A person prone to erroneous release is appropriate to achieve the liberation of extinction.

21) - A person prone to lethargy and fatigue, is free from drowsiness and fatigue to achieve extinction.

22) - A person prone to dispersion is free from distraction in order to achieve extinction.

23) - A person who is prone to uncertainty beyond the state of uncertainty to achieve Nibbanęwygaszenie.

24) - A person prone to anger is free from anger to reach extinction.

25) - A person inclined to hostility to freedom from hostility to achieve extinction.

26) - A person willing to contempt-contempt is not to achieve extinction.

27) - A person who is willing to dominate the non-dominance to achieve extinction.

28) - A person prone to jealousy-envy is not to achieve extinction.

29) - A person willing to drive for profit has no desire profits to achieve extinction.

30) - A person prone to deception-deception is not to achieve extinction.

31) - A person who is willing to deceive the non-deception in order to achieve extinction.

32) - A person willing to have empathy, insensitivity to reach extinction.

33) - A person inclined to arrogance-arrogance is not to achieve extinction.

34) - A person willing to sprawiania napominaniu has trouble with freedom from the hassles sprawiania napominaniu to achieve extinction.

35) - A person willing to create bad friendship tends to create good friendship to achieve extinction.

36) - A person who is willing to neglect the non-failure to achieve extinction.

37) - A person inclined to lack of faith is to reach extinction.

38) - A person inclined to lack of scruples not scruple to reach extinction.

39) - A person willing to shamelessness is a shame to reach extinction.

40) - A person inclined to a small scholarship is a great scholarship to achieve extinction.

41) - A person inclined to laziness is hard work to achieve extinction.

42) - A person who is willing to nieuważności mindfulness to achieve extinction.

43) - A person prone to a lack of understanding is an understanding to achieve extinction.

44) - A person prone to misunderstanding of the individual views of holding on to their biased is no misunderstanding as to the individual views without holding on to their biased to achieve extinction. Conclusion



17th And so, dear Cunda wear was shown by me, the way inklinowania mind was shown by me, how to avoid was shown by me, way higher state was shown by me, the road to extinction was shown by me.

18th What can be done by the Master for his students, who want their good and having compassion for them, for you have done Cunda. Are the roots of the trees are empty huts, Cunda meditate, do not delay, otherwise you will later regret. This is my message to you.

realized is what he said. Venerable Cunda he was satisfied and pleased with words the Blessed One.