M. 1925 Bait first So I heard. On one occasion, he lived in Savatthi realized in the Jeta Grove Park Anathapindika. There he realized he said the monks thus: "Monks." "Venerable sir," they replied. Realized it said:
2.Mnisi, deer hunter does not spread bait for deer herd with the intention of "Let the deer herd that has a lure that unfolded here and will be long-lived, beautiful and last a long time." Deer Hunter breaks bait for the deer herd with the intention of "Let the herd of deer carelessly eat the food going in the middle of the bait, which I unfolded and in doing so let them be stunned, and when they will be stunned, to fall into neglect, and I'll do with them what I want, thanks to the bait."
third I first herd of deer had eaten the food inadvertently going straight into a bait, which is spread deer hunter, in doing so have become bewildered, being oszołomionymi fell into neglect, and when have become negligent, deer hunter did with them what I wanted thanks to the lure. Here's how jeleniom first herd could not be free from the authority and control of deer hunters.
4th Second deer herd should consider this: "Jeleniom first flock, acting as it did, without care - failed to break free from the authority and control of deer hunters. Suppose that we all together will bypass the lure of food, celebrating the anxiety aroused amusement, let's go to the forest wilderness and let us live there. " I just did. But in the last month hot season, when grass and water are running low, their bodies have become extremely emaciated, with that lost their power, when he lost his energy is returned to the same bait, which spread deer hunter. Inadvertently ate food going straight into a bait, in doing so have become bewildered, being oszołomionymi fell into neglect, and when have become negligent, deer hunter do with them what I wanted thanks to the lure. Here's how jeleniom second herd could not be free from the authority and control of deer hunters.
5th Deer herd in the third to consider this: "Jeleniom first flock, acting as this is done without care - failed to break free from the authority and control of deer hunters. Jeleniom second herd after consideration of how failure to jeleniom first flock, and the planning and operation as done with caution, leaving the forest to live the wilderness, also failed to break free from the authority and control of deer hunters. Suppose we make our place of residence within the deer hunters bait. Then, by doing so, we will carefully and eat food without going straight into a bait spread by deer hunter. In so doing, not become stunned: not being oszołomionymi we are in no negligence; you do not become careless, deer hunter will not do to us what he wanted, thanks to the bait. " I just did. But then the deer hunter and his team to consider in this way: "The deer herd in the third are clever and sneaky like wizards and sorcerers. They eat the bait distributed without our knowledge on how to come and go. Suppose rozłożymy bait around a large area, then perhaps we can discern the whereabouts of the third herd of deer, where to go to hide. " Yes they did and saw a third resident deer herd, where went into hiding. And here's how the third herd jeleniom also failed to release from the authority and control of deer hunters.
6th Deer herd from the fourth to consider this: "Jeleniom first flock, acting as it did, without care - failed to break free from the authority and control of deer hunters. Jeleniom second herd after consideration of how failure to jeleniom first flock, and the planning and operation as done with caution, leaving the forest to live the wilderness, also failed to break free from the authority and control of deer hunters. And from this third jeleniom after considering how the stock failed to jeleniom from the first herd and also the jeleniom from the second herd and the planning and operation as it did with care, making their whereabouts within the bait deer hunters, also failed to free from the power and control of deer hunters. Suppose we make our place of residence where deer hunter and his helpers can not reach. Then, done that, we eat food carefully, without going straight into the center of the bait, which spread deer hunter, doing so will not become stunned, we are in no negligence, negligent if we do not, deer hunter will not do to us what is wanted, because of the lure. " I just did. Then the deer hunter and his team consider this: from the fourth deer herds are clever and sneaky like wizards and sorcerers. They eat the bait distributed without our knowledge on how to come and go. Suppose rozłożymy bait around a large area, then perhaps we can discern the whereabouts of the fourth deer herd, where go into hiding. " Yes but I did not see the fourth residence herds of deer, where went into hiding. Then the deer hunter and his team consider this: "If przestraszymy a fourth herd, it being frightened, alert others, and so leave the herds of deer bait you laid out. Suppose we take a fourth herd of deer with indifference. " Yes they did and so jeleniom fourth herd managed to break free from the authority and control of deer hunters.
7th Monks, I gave this example in order to convey meaning. The importance is this: "Bait" is a term of five strings of sensual pleasures. "The Deer Hunter" is a term for Mara the Evil One. "Helpers deer hunter" is the term for the helpers, Mary. "A herd of deer" is a term for the hermits and the Brahmins.
8th Hermits, and divines of the first kind, the food eaten inadvertently, by the input straight to the lure of material things of this world, which spread Mara and in so doing became overwhelmed when they became overwhelmed, had fallen into neglect, if they became careless, Mara did with them what I wanted because of the lure and material things of this world. Here's how pustelnikom and the brahmanas of the first kind could not be freed from the power and control Mary. Those recluses and brahmins, I say, are like the first deer herd.
9th Hermits, and divines of the second kind of consider this: "This pustelnikom and brahmanas of the first kind acting as they did, without care, could not break free from the authority and control of Mary. Assume that all together will bypass the lure of food, celebrating the anxiety aroused amusement, let's go to the forest wilderness and let us live there. " And they did so. They ate there, sprouts or millet or wild rice or rice bran, moss or whether flour sesame or grass or cow dung, they lived on forest roots and fruits, feeding the spadłymi fruit. But in the last month hot season, when grass and water are running low, their bodies have become extremely emaciated, with that lost their power, when he lost his strength and energy is lost their liberation of the mind and returned to the same bait, which spread Mara to these material things worldwide. I inadvertently ate food straight through the entrance in the bait, which is spread Mara and the tangible things of this world and in so doing became overwhelmed when the steel the stunned, fell into neglect, if they became careless, Mara did with them what he wanted because of the lure and material things of this world. Here's how pustelnikom brahmanas and the second type could not be freed from the power and control Mary. Those recluses and brahmins, I say, are like a second deer herd.
10th Hermits, and divines of the third kind of consider this: "This pustelnikom and brahmanas of the first kind acting as they did, without care, could not break free from the authority and control of Mary. This second pustelnikom after consideration of how you did the first pustelnikom and brahmanas, and the planning and operation as is done with care, leaving the forest to live the wilderness, also failed to break free from the domination and control of Mary. Suppose we make our places of residence within the bait spread by Mara and material things of this world. Having done that we eat the food carefully, and without going straight into a bait distributed by Mara and material things of this world. And they did so. But then they began to hold such views as "the world is eternal," "the world is not eternal," "the world is finished," the world is infinite " "Soul and body are one," the soul is one thing and the body is another thing, "after death a Tathagata exists ',' after death a Tathagata does not exist ',' after death a Tathagata exists and does not exist ',' after death a Tathagata neither exists nor does not exist. " Here's how this pustelnikom and brahmanas third type could not be freed from the power and control Mary. Those recluses and brahmins, I say, are like a deer the third herd.
11th Hermits, and divines of the fourth kind consider this: "The hermits and brahmanas first roszaju acting as they did, without care, could not to break free from the power and control of Mary. This second pustelnikom and brahmanas, after consideration of how you did the first pustelnikom and brahmanas, and the planning and operation as it had done with caution, leaving the forest to live the wilderness, also failed to break free from the authority and control of Mary. This third and brahmanas pustelnikom after considering how did the first pustelnikom and brahmanas, and the second pustelnikom and brahmanas and the planning and operation, as they did with care and after making their places of residence within the bait spread by Mara and material things of this world also not managed to break free from the authority and control of Mary. Assume that we will do our residence, where Mara and his team can not come. Having done that, we'll eat the bread carefully, and without going straight into bait distributed by the Mara and the material things of this world. Doing so is not not become oszołomioni: not being oszołomionymi we are in no negligence; you do not become careless, Mara does not make us what he wants, thanks to the bait. " And they did so. And here's how you hermits, and divines of the fourth kind freed from the power and control Mary. Those recluses and brahmins, I say, are like fourth deer herd.
12th And where Mara and his team can not come? Here, secluded from sense pleasures, secluded from adverse conditions, the monk enters and dwells in the first jhana which is associated with thinking and pondering the bliss and pleasure born of seclusion. About this monk said to have blinded Mara, he became invisible to the Evil Eye by depriving Mary of his opportunity.
13th And again, after calming thought and reflection monk enters and dwells in the second jhana with confidence and with a united mind, the bliss and pleasure born of concentration. About this monk said to have blinded Mara, he became invisible to the Evil Eye by depriving Mary of his opportunity.
14th And again with the departure of the monk abiding in blissful equilibrium, attentive and fully rozważzny, still feeling the physical pleasure, he enters and dwells in the third jhana, about which the noble saying: 'This is no fun being who is balanced and careful. " About this monk said to have blinded Mara, he became invisible to the Evil Eye by depriving Mary of his opportunity.
15th And again after the cessation of pleasure and pain with a prior loss joy and sorrow, the monk enters and dwells in the fourth jhana, characterized by a neither-painful-nor-pleasure, and with mindfulness purified by equilibrium. About this monk said to have blinded Mara, he became invisible to the Evil Eye by depriving Mary of his opportunity.
16th And again, with a total exceeding the material forms of perception, the impact of the loss of sensory perception, despite the perception of diversity, watchful that "space is infinite", the monk enters and dwells in the base of infinite space. About This monk is said to be blinded Mara, he became invisible to the Evil Eye by depriving Mary of the occasion.
17th And again, with a total exceeding the base of infinite space, watchful that "consciousness is infinite," the monk enters and dwells in the base of infinite consciousness. About the monk said to have blinded Mara, he became invisible to the Evil Eye by depriving Mary of his opportunity.
18 And again, with a total exceeding the base of infinite consciousness, watchful that "there is nothing there," the monk enters and dwells in the base of nothingness. About the monk said to have blinded Mara became invisible to the Evil Eye by depriving Mary of the occasion.
19th And again, with a total exceeding the base of nothingness, a monk enters and dwells in the base of neither-perception-nor-non-perception. About this monk said to have blinded Mara, he became invisible to the Evil Eye by depriving Mary of his opportunity.
20th And again, with a total exceeding the base of neither-perception-nor-non-perception, enters a monk remains in suspension of perception and feeling. About this monk said to have blinded Mara, he became invisible to the Evil Eye by depriving Mary of his opportunity and went above and beyond commitment to the world.
Here's what he said Realized. The monks were happy and comforted saying the Blessed One.
